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  1. David Clarke (2014). Can a Bad Person Be a Great Philosopher? Think 13 (37):95-101.
    In so far as philosophers can agree about anything, a majority would agree that the two most influential philosophers of the twentieth century were Ludwig Wittgenstein and Martin Heidegger. Both possessed unmatched philosophical profundity, both challenged and overturned fundamental areas of philosophical discourse and both changed philosophy forever. Both were charismatic teachers who generated and inspired a legion of followers and both spawned trajectories of philosophical research which remain vital to this day. And one of them supported the most evil (...)
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  2. David A. Keatley, David D. Clarke, Eamonn Ferguson & Martin S. Hagger (2014). Effects of Pretesting Implicit Self-Determined Motivation on Behavioral Engagement: Evidence for the Mere Measurement Effect at the Implicit Level. Frontiers in Psychology 5.
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  3. David Clarke (2012). Therapeutic Cloning – Can We All Agree? Think 11 (32):65-69.
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  4. David Clarke (2011). Music, Phenomenology, Time Consciousness: Meditations After Husserl. In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. 1.
    David Clarke examines the complex relationship between phenomenological and semiological understandings of music and consciousness through the window of time. He also explores the polar tension between Husserl's phenomenology and Derrida's critique of it, considering what the experience of music might have to offer in response to the crucial question of what is most primordial or essential to consciousness: the unceasing, differential movement of meaning, or some pure flow of subjectivity that underpins all our experience.
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  5. David Clarke (2011). Music, Phenomenology, Time. In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. 1.
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  6. David Clarke & Eric F. Clarke (eds.) (2011). Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press.
    What is consciousness? Why and when do we have it? Where does it come from, and how does it relate to the lump of squishy grey matter in our heads, or to our material and social worlds? While neuroscientists, philosophers, psychologists, historians, and cultural theorists offer widely different perspectives on these fundamental questions concerning what it is like to be human, most agree that consciousness represents a 'hard problem'. -/- The emergence of consciousness studies as a multidisciplinary discourse addressing these (...)
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  7. David Clarke & Tara Kini (2011). North Indian Classical Music and its Links with Consciousness: The Case of Dhrupad. In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press.
     
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  8. David Clarke & Tara Kini (2011). The Case of Dhrupad. In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. 137.
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  9. David B. Clarke (2009). Dreams Rise in Darkness: The White Magic of Cinema. Film-Philosophy 14 (2):21-40.
    This paper considers Baudrillard’s thought in relation to cinema. It begins with a discussion of the way in which Baudrillard’s work typically invokes film and of the consequent paucity of Baudrillardian studies of cinema, making reference to the literature on Blade Runner and The Matrix . It proceeds to excavate a fuller account of Baudrillard’s conception of cinema, drawing, initially, on Baudrillard’s use of the 1926 German silent film, The Student of Prague , in his conclusion to The Consumer Society (...)
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  10. David Clarke (2008). The Icon and the Index. American Journal of Semiotics 9 (1):49-82.
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  11. David Clarke (2007). Intelligent Design: Neither Scientific nor Religious. Theoria 73 (2):148-171.
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  12. David Clarke (2006). James A. Diefenbeck, 1917-2005. Proceedings and Addresses of the American Philosophical Association 80 (2):107 -.
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  13. Ilan Alon, David Clarke, Rodrigo Firmino & Andrej Pinter (2005). Book Notes. [REVIEW] Knowledge, Technology and Policy 18 (2):148-150.
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  14. David Clarke (2005). Iconicity and Indexicality: The Body in Chinese Art. Semiotica 2005 (155.1part4):229-248.
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  15. David Clarke (2004). Dear Readers, I Gives Me Great Pleasure to Introduce Kenneth Rogerson. Professor Rogerson is the Research Director at the DeWitt Wallace Center for Communications and Jour-Nalism at Duke University's Terry Sanford Institute of Public Policy. His Recent Publications Include Articles on the Use of the Internet in Political Advocacy And. [REVIEW] Knowledge, Technology, and Policy 18 (2):3.
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  16. David Clarke & Marcus Doel (2004). Zygmunt Bauman. In Phil Hubbard, Rob Kitchin & Gill Valentine (eds.), Key Thinkers on Space and Place. Sage. 33--39.
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  17. Jonathan Fisher, John Mauldin & David Clarke (2004). Book Notes. [REVIEW] Knowledge, Technology and Policy 17 (3-4):164-170.
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  18. Del Meyer, Pierre Desrochers, David Clarke, Paul Ceruzzi, Eric Nelson & Kevin Sylwester (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 16 (1):128-145.
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  19. Imes Chiu, David Clarke, Kai Jakobs, Irving Louis Horowitz, Robert Mason, John Magney, Moeketsi Letseka & George Hersey (2002). Book Notes. [REVIEW] Knowledge, Technology and Policy 14 (4):164-188.
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  20. David Clarke (2002). Foreword. Knowledge, Technology and Policy 15 (1-2):3-4.
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  21. David S. Clarke (2002). Panpsychism and the Philosophy of Charles Hartshorne. Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  22. Barry Fagin, Dan Vornberg, John Cogan, David Clarke & Marc Rotenberg (2002). Book Notes. [REVIEW] Knowledge, Technology and Policy 15 (1-2):211-223.
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  23. Happy Reading & David Clarke (2002). Dear Readers, It Gives Me Great Pleasure to Introduce This Special Issue, Edited by the Netherlands Team of Wire Ravesteijn, Erik van der Vleuten and Leon Hermans. Wire Ravesteijn is a Lecturer at Delft University of Technology and Can Be Reached at< W. Ravesteijn@ Tbm. Tudelft. Nl>. Erik van derVleuten. [REVIEW] Knowledge, Technology, and Policy 14 (4):3.
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  24. James Fremming, David Clarke, Paul Cerruzi, Joshua Hall & Irving Louis Horowitz (2001). Book Notes. [REVIEW] Knowledge, Technology and Policy 14 (3):141-156.
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  25. Brigitte Nerlich & David D. Clarke (2001). Mind, Meaning and Metaphor: The Philosophy and Psychology of Metaphor in 19th-Century Germany. History of the Human Sciences 14 (2):39-61.
    This article explores a German philosophy of metaphor, which proposed a close link between the body and the mind as the basis for metaphor, debunked the view that metaphor is just a decorative rhetorical device and questioned the distinction between the literal and the figurative. This philosophy of metaphor developed at the intersection between a reflection on language and thought and a reflection on the nature of beauty in aesthetics. Thinkers such as Giambattista Vico, Johann Wolfgang von Goethe, Jean Paul (...)
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  26. Cheryl Van Deusen, David Clarke, Adam D. Moore, Howard Shatz, George Hersey & Sibylle Hechtel (2001). Book Notes. [REVIEW] Knowledge, Technology and Policy 14 (1):114-128.
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  27. David Clarke (2000). Franco-American Spaghetti: Multicultural Distance Education. Knowledge, Technology and Policy 13 (2):50-62.
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  28. David Clarke (2000). The Presentation of Self in Community: A Tale of Two Cities. Knowledge, Technology and Policy 13 (2):103-108.
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  29. David Clarke (2000). Why Johnny Can't Think and Neither Can His Local Journalist, Doctor, Architect, or Teacher or the Shift in Epistemological Styles That No One Really Thought About While It Was Happening and Now Can't. Knowledge, Technology and Policy 12 (4):44-71.
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  30. David Clarke, James Kunstler, James Legacy, Robert Lane, Richard Smith & Stanley Pearson (2000). Book Notes. [REVIEW] Knowledge, Technology and Policy 12 (4):91-103.
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  31. Janet Holt & David Clarke (2000). Philosophy and Nursing: A Useful Transferable Skill. Nursing Philosophy 1 (1):76-79.
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  32. Ken Krechmer, John Magney, David Clarke, Eric Nelson, Russell Maulitz, Jon Beard & David Kimble (2000). Book Notes. [REVIEW] Knowledge, Technology and Policy 13 (1):102-118.
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  33. David Clarke (1999). Introduction. Knowledge, Technology and Policy 12 (3):3-6.
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  34. David B. Clarke (1999). Cinecity Confidential: A Reply to Parsons. Film-Philosophy 3 (1).
    Deborah L. Parsons 'Urban Montage' _Film-Philosophy_, vol. 3 no. 39, September 1999.
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  35. Larry A. Hickman, David Clarke, Stanley Pearson, Aristotle Tympas & John Magney (1999). Book Notes. [REVIEW] Knowledge, Technology and Policy 12 (1):93-110.
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  36. Brigitte Nerlich & David D. Clarke (1999). Are Rules and Entries Enough? Historical Reflections on a Longstanding Controversy. Behavioral and Brain Sciences 22 (6):1032-1033.
    For language to function we clearly need two formal ordering principles: lexical entries and rules. Clahsen's target article provides multiple empirical evidence for this distinction, but this may be simply to overconfirm the undeniable and to overlook the hidden motor of language use and language development, namely, function. Since at least 1859, linguists have argued for the primacy of function, and these arguments are worth rediscovering today.
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  37. Brigitte Nerlich & David D. Clarke (1999). Synecdoche as a Cognitive and Communicative Strategy. In Andreas Blank & Peter Koch (eds.), Historical Semantics and Cognition. Mouton de Gruyter. 197--214.
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  38. David Clarke (1998). Editorial Statement. Knowledge, Technology and Policy 11 (1-2):3-3.
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  39. Eric Nelson, Aaron Savka, Carolyn Donow, David Clarke, Edward Tenner & Alan Weston (1998). Book Notes. [REVIEW] Knowledge, Technology and Policy 11 (3):68-78.
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  40. David D. Clarke (1987). Fundamental Problems with Fundamental Research: A Meta-Theory for Social Psychology. Philosophica 40.
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  41. Jean Ann Graham, Michael Argyle, David Clarke & Gabrielle Maxwell (1981). The Salience, Equivalence, and Sequential Structure of Behavioral Elements in Different Social Situations. Semiotica 35 (1-2):1-28.
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  42. David D. Clarke (1979). Making Sense of Ethogeny: A Reply to W. Barnett Pearce. Journal for the Theory of Social Behaviour 9 (1):123–124.
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  43. David S. Clarke (1972). A Defence of the No-Ownership Theory. Mind 81 (January):97-101.
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