33 found
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David Conway [18]David A. Conway [15]David Alton Conway [1]
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Profile: David Conway (University of Essex)
Profile: David Conway
  1. David Conway (2002). Nationalism and Liberalism: Friends or Foes? Journal of Libertarian Studies 16 (1; SEAS WIN):1-22.
     
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  2. David A. Conway (1975). D. Z. Phillips and 'The Inadequacy of Language'. Analysis 35 (3):93 - 97.
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  3.  32
    David Conway (2005). Don't Fear the Flag. The Philosophers' Magazine 30 (30):35-37.
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  4.  40
    David Shaw, Lorna Macpherson & David Conway (2009). Tackling Socially Determined Dental Inequalities: Ethical Aspects of Childsmile, the National Child Oral Health Demonstration Programme in Scotland. Bioethics 23 (2):131-139.
    Many ethical issues are posed by public health interventions. Although abstract theorizing about these issues can be useful, it is the application of ethical theory to real cases which will ultimately be of benefit in decision-making. To this end, this paper will analyse the ethical issues involved in Childsmile, a national oral health demonstration programme in Scotland that aims to improve the oral health of the nation's children and reduce dental inequalities through a combination of targeted and universal interventions. With (...)
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  5.  80
    David A. Conway (1984). 'It Would Have Happened Already': On One Argument for a First Cause. Analysis 44 (4):159 - 166.
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  6. David Conway (2000). The Rediscovery of Wisdom: From Here to Antiquity in Quest of Sophia. St. Martin's Press.
    By reconstructing it and tracing its vicissitudes, David Conway rehabilitates a time-honored conception of philosophy, originating in Plato and Aristotle, which makes theoretical wisdom its aim. Wisdom is equated with possessing a demonstrably correct understanding of why the world exists and has the broad character it does. Adherents of this conception maintained the world to be the demonstrable creation of a divine intelligence in whose contemplation supreme human happiness resides. Their claims are defended against various latter-day skepticisms.
     
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  7. David Conway (1996). Classical Liberalism: The Unvanquished Ideal. Philosophy 71 (278):628-631.
     
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  8.  19
    David A. Conway (1983). Miracles, Evidence, and Contrary Religions. Sophia 22 (3):3 - 14.
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  9.  93
    David A. Conway (1974). Capital Punishment and Deterrence: Some Considerations in Dialogue Form. Philosophy and Public Affairs 3 (4):431-443.
  10.  20
    David A. Conway (1986). Experience, Explanation and Faith. Teaching Philosophy 9 (3):270-273.
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  11.  22
    Jonathan Rée, Anthony O'Hear, Jennifer Hornsby & David Conway (2002). Where Do We Go From Here? The Philosophers' Magazine 17:37-40.
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  12. David Conway (1987). A Farewell to Marx an Outline and Appraisal of His Theories. Monograph Collection (Matt - Pseudo).
     
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  13.  31
    David Conway & Alan Haworth (2000). Liberty and the State. The Philosophers' Magazine 9 (9):46-49.
    Those who vote intelligently vote for principles as much as they do for policy. The problem is that bodies of principle tend to be incompatible with each other. In fact, they normally conflict, head-on. Conservatism and socialism are two obvious examples here. My point, therefore, is that, with this type of incompatibility, it is difficult to see how any coalition could be maintained for long without a considerable sacrifice of principle – not to say integrity – by at least one (...)
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  14.  30
    David A. Conway (1973). Sensations and Bodily Position: A Conclusive Argument? Philosophical Studies 24 (September):353-354.
  15.  37
    David Shaw & David Conway (2010). Pascal’s Wager, Infective Endocarditis and the “No-Lose” Philosophy in Medicine. Heart 96 (1):15-18.
    Doctors and dentists have traditionally used antibiotic prophylaxis in certain patient groups in order to prevent infective endocarditis (IE). New guidelines, however, suggest that the risk to patients from using antibiotics is higher than the risk from IE. This paper analyses the relative risks of prescribing and not prescribing antibiotic prophylaxis against the background of Pascal’s Wager, the infamous assertion that it is better to believe in God regardless of evidence, because of the prospective benefits should He exist. Many doctors (...)
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  16.  23
    David A. Conway (1988). The Philosophical Problem of Evil. International Journal for Philosophy of Religion 24 (1/2):35 - 66.
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  17.  10
    David Conway (1988). Is Failing to Save Lives as Bad as Killing? Journal of Applied Philosophy 5 (1):109-112.
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  18.  2
    David A. Conway (1991). On the Distinction Between Convergent and Linked Arguments. Informal Logic 13 (3).
    Most recent writers of informal logic texts draw a distinction between "linked" and "convergent" arguments. According to its inventor, Stephen Thomas, the distinction is of the utmost importance; it "seems crucial to the analysis and evaluation of reasoning in natural language." I argue that the distinction has not been drawn in any way that makes it both clear and of any real originality or importance. Many formulations are obscure or conceptually incoherent. One formulation of the distinction does seem tolerably clear (...)
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  19.  23
    David A. Conway (1971). Mavrodes, Martin and the Verification of Religious Experience. International Journal for Philosophy of Religion 2 (3):156 - 171.
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  20.  3
    David A. Conway (1987). AIDS and Legal Paternalism. Social Theory and Practice 13 (3):287-302.
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  21.  4
    David A. Conway (1983). Concerning Infinite Chains, Infinite Trains, and Borrowing a Typewriter. International Journal for Philosophy of Religion 14 (2):71 - 86.
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  22.  5
    David A. Conway (1974). Possibility and Infinite Time. International Philosophical Quarterly 14 (2):201-208.
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  23.  1
    David A. Conway (1974). Law, Liberty and Indecency: David A. Conway. Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  24.  7
    David A. Conway (1974). Law, Liberty and Indecency. Philosophy 49 (188):135 - 147.
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  25.  6
    David Conway (1972). Description and Evaluation. Mind 81 (324):590-594.
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  26.  1
    David A. Conway (1974). Possibility and Infinite Time: A Logical Paradox in St. Thomas’ Third Way. International Philosophical Quarterly 14 (2):201-208.
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  27.  5
    David Conway (2001). The Philosophy of Nationalism by Paul Gilbert, Boulder, Colorado, and London: Westview Press, 1998, Pp. 205, £41.50 Hardback; £13.50 Paperback. [REVIEW] Philosophy 76 (4):625-637.
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  28.  3
    David Conway (1996). Capitalism and Community. Social Philosophy and Policy 13 (1):137.
    Is capitalism inimical to community? Yes, say communitarians, a large part of whose body of writing is given over to the elaboration and defense of various forms of this thesis. The aim of the present essay is to contest this answer. Not only, I will argue, is there no good reason for supposing capitalism inimical to community, but there is reason to think it more conducive to community than are the feasible alternatives to it.
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  29.  2
    David Conway (1998). Endgames: Questions in Late Modern Political Thought by John Gray. Oxford and Malden, Mass., Polity Press, 1997, XI + 212 Pp. £45, £12.95. [REVIEW] Philosophy 73 (4):629-645.
  30.  1
    David Conway (1992). Book Reviews. [REVIEW] Mind 101 (401):175-178.
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  31. David Conway (1998). Endgames: Questions in Late Modern Political Thought. [REVIEW] Philosophy 73 (4):629-645.
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  32. David Conway & Brenda Almond (1998). Free-Market Feminism.
  33. David Conway (2001). The Rediscovery of Wisdom. Philosophy 76 (295):164-167.
     
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