Search results for 'David D. Williams' (try it on Scholar)

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  1. Daniel D. Williams (1970). The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS. Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  2. D. M. Williams (1978). The Paṭiccasamuppāda: A Developed Formula: D. M. WILLIAMS. Religious Studies 14 (1):35-56.
    The purpose of this article should become plain during the reading of it, but perhaps some prior explanation is needed. Almost from the beginning of my study of the paṭiccasamuppāda I have had the notion that it could not have come into existence in the form the usual twelvefold formulation takes. For reasons which I try to make clear this twelvefold formulation is not a satisfactory statement of what it is supposed to explain, namely the reasons for each individual's continued (...)
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  3.  2
    Duncan Ryfiken Williams (2000). 2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW] Japanese Journal of Religious Studies 28:1-2.
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  4.  47
    Christopher Williams (2009). Teaching & Learning Guide For: Some Questions in Hume's Aesthetics. Philosophy Compass 4 (1):292-295.
    David Hume's relatively short essay 'Of the Standard of Taste' deals with some of the most difficult issues in aesthetic theory. Apart from giving a few pregnant remarks, near the end of his discussion, on the role of morality in aesthetic evaluation, Hume tries to reconcile the idea that tastes are subjective (in the sense of not being answerable to the facts) with the idea that some objects of taste are better than others. 'Tastes', in this context, are the (...)
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  5. David Benatar, Margaret A. Boden, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor, Bruce N. Waller & Bernard Williams (2010). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
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  6.  15
    Melissa Williams & Jeremy Waldron (eds.) (2008). Nomos XLVIII: Toleration and Its Limits. NYU Press.
    Toleration has a rich tradition in Western political philosophy. It is, after all, one of the defining topics of political philosophy—historically pivotal in the development of modern liberalism, prominent in the writings of such canonical figures as John Locke and John Stuart Mill, and central to our understanding of the idea of a society in which individuals have the right to live their own lives by their own values, left alone by the state so long as they respect the similar (...)
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  7.  6
    David D. Williams, Stephen C. Yanchar, Larry C. Jensen & Cheryl Lewis (2003). Character Education in a Public High School: A Multi-Year Inquiry Into Unified Studies. Journal of Moral Education 32 (1):3-33.
    This article describes how a unique high school programme, not formally designed to teach moral principles or character lessons, contributed substantially to the character education of its students. Graduates over 20 years old were interviewed ( n =106) and completed a questionnaire ( n =204). Findings suggest the programme teachers helped students develop character attributes by providing a desirable character education environment. A majority of students reported that the programme was personalised, practical and, in many cases, life changing. A majority (...)
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  8.  8
    Mark Child, David D. Williams, A. Jane Birch & Robert M. Boody (1995). Autonomy or Heteronomy? Levinas's Challenge to Modernism and Postmodernism. Educational Theory 45 (2):167-189.
  9.  2
    Valmi D. Sousa, Janet K. Williams, Jack J. Barnette & David A. Reed (2010). A New Scale to Measure Family Members' Perception of Community Health Care Services for Persons with Huntington Disease. Journal of Evaluation in Clinical Practice 16 (3):470-475.
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  10. Kimberley Crawford, Jac Kee Low, Elizabeth Manias, Rowan Walker, Nigel D. Toussaint, William Mulley, Michael Dooley, Francesco L. Ierino, Peter Hughes, David J. Goodman & Allison Williams (2015). Nephrologists' Management of Patient Medications in Kidney Transplantation: Results of an Online Survey. Journal of Evaluation in Clinical Practice 21 (5):879-885.
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  11.  3
    D. Z. Phillips, Aurel Kolnai, Bernard Williams & David Wiggins (1978). Ethics, Value and Reality. Philosophical Quarterly 28 (112):277.
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  12.  2
    Michael David Williams & James D. Hollan (1981). The Process of Retrieval From Very Long‐Term Memory. Cognitive Science 5 (2):87-119.
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  13. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  14.  34
    John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  15. Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams (1997). Plato's Republic: Critical Essays. Rowman & Littlefield Publishers.
    Bringing between two covers the most influential and accessible articles on Plato's Republic, this collection illuminates what is widely held to be the most important work of Western philosophy and political theory. It will be valuable not only to philosophers, but to political theorists, historians, classicists, literary scholars, and interested general readers.
     
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  16. Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams (2001). Essays on Plato's Psychology. Lexington Books.
    The last several decades have witnessed an explosion of research in Platonic philosophy. A central focus of his philosophical effort, Plato's psychology is of interest both in its own right and as fundamental to his metaphysical and moral theories. This anthology offers, for the first time, a collection of the best classic and recent essays on cenral topics of Plato's psychological theory, including essays on the nature of the soul, studies of the tripartite soul for which Plato argues in the (...)
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  17.  2
    Nicholas Appleton, Loren R. Bonneau, Walter Feinberg, Thomas D. Moore, Albert Grande, W. Eugene Hedley, D. Malcolm Leith, Charles R. Schindler, Leonard Fels, Harry Wagschal, Gregg Jackson, David C. Williams, Gary H. Gilliland, Colin Greer, Gerald L. Gutek, H. Warren Button & Ronald K. Goodenow (1974). Book Review Section 1. [REVIEW] Educational Studies 5 (1-2):39-52.
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  18. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  19. David Lay Williams (2009). Christopher D. Wraight, Rousseau's The Social Contract: A Reader's Guide. Philosophy in Review 29 (4):304.
     
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  20.  17
    David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something (...)
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  21. E. Pons, S. Joiret, A. Hugot-Le-Goff, D. David & C. Lemaître (2003). Approche de la Corrosion d'Analogues Archéologiques Ferreux Par Spectroscopie Raman Et Méthodes Électrochimiques'. Techne 18:94-100.
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  22. David Lay Williams (2014). Rousseau's Social Contract: An Introduction. Cambridge University Press.
    If the greatness of a philosophical work can be measured by the volume and vehemence of the public response, there is little question that Rousseau's Social Contract stands out as a masterpiece. Within a week of its publication in 1762 it was banished from France. Soon thereafter, Rousseau fled to Geneva, where he saw the book burned in public. At the same time, many of his contemporaries, such as Kant, considered Rousseau to be 'the Newton of the moral world', as (...)
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  23. David Wiggins, Sabina Lovibond & S. G. Williams (eds.) (1996). Essays for David Wiggins: Identity, Truth, and Value. Blackwell.
     
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  24.  19
    R. D. Williams (1956). Hellfried Dahlmann: Der Bienenstaat in Vergils Georgica. (Akad. der Wiss. u. der Lit. in Mainz, Abh. d. Geistes- und Sozialwiss. Kl., 1954, 10.) Pp. 18. Wiesbaden: Franz Steiner, 1954. Paper, DM. 1.80. [REVIEW] The Classical Review 6 (2):170.
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  25.  2
    P. Hubbard, R. Kitchin, G. Valentine, A. Leyshon, R. Lee, C. C. Williams, D. S. Madison, T. Mizuuchi, M. K. Nelson & K. R. Olwig (2005). Broz, S.(2004) Good People in an Evil Time: Portraits of Complicity and Resistance in the Bosnian War (New York: Other Press). Dorling, D.(2005) Human Geography of the UK (London: Sage Publications). Hall, CM & Page, SJ (2002) The Geography of Tourism and Recreation: Environment, Place and Space (2nd Edn.)(New York: Routledge). [REVIEW] Ethics, Place and Environment 8 (3):393.
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  26.  2
    R. D. Williams (1954). Alfred Tomsin: Étude sur le Commentaire Virgilien d'Aemilius Asper. (Bibliothéque de la Faculté de Philosophic et Lettres de l'Université de Liége, Fasc. 125.) Pp. 160. Paris: 'Les Belles Lettres', 1952. Paper, 400 fr. [REVIEW] The Classical Review 4 (3-4):303-.
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  27.  1
    R. D. Williams (1954). Francesco Sforza: Il più prezioso tesoro spirituale d'ltalia — L'Eneide. Pp. 77. Milan: Gastaldi, 1952. Paper, L. 300. The Classical Review 4 (02):167-.
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  28. G. R. Williams & D. R. Tarpy (2010). D. vanEngelsdorp, M.-P. Chauzat, DL Cox-Foster, KS Delaplane, P. Neumann, JS Pettis, REL Rogers, D. Shutler. Colony Collapse Disorder in Context, Bioessays 32:845-846.
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  29. James Farr & David Lay Williams (eds.) (2015). The General Will: The Evolution of a Concept. Cambridge University Press.
    Although it originated in theological debates, the general will ultimately became one of the most celebrated and denigrated concepts emerging from early modern political thought. Jean-Jacques Rousseau made it the central element of his political theory, and it took on a life of its own during the French Revolution, before being subjected to generations of embrace or opprobrium. James Farr and David Lay Williams have collected for the first time a set of essays that track the evolving history (...)
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  30. Richard Rorty, Michael Williams & David Bromwich (2008). Philosophy and the Mirror of Nature: Thirtieth-Anniversary Edition. Princeton University Press.
    When it first appeared in 1979, Philosophy and the Mirror of Nature hit the philosophical world like a bombshell. In it, Richard Rorty argued that, beginning in the seventeenth century, philosophers developed an unhealthy obsession with the notion of representation: comparing the mind to a mirror that reflects reality. Rorty's book is a powerful critique of this imagery and the tradition of thought that it spawned. Thirty years later, the book remains a must-read and stands as a classic of twentieth-century (...)
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  31. David Lay Williams (2007). Rousseau's Platonic Enlightenment. Penn State University Press.
    Although many commentators on Rousseau’s philosophy have noted its affinities with Platonism and acknowledged the debt that Rousseau himself expressed to Plato on numerous occasions, David Williams is the first to offer a thoroughgoing, systematic examination of this linkage. His contributions to the scholarship on Rousseau in this book are threefold: he enters the debate over whether Rousseau is a Hobbesian or a Platonist with a decisive argument supporting the latter position; he tackles from a new angle the (...)
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  32. Sabina Lovibond & S. G. Williams (2000). Identity, Truth and Value Essays for David Wiggins.
     
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  33.  6
    David Williams (2004). Condorcet and Modernity. Cambridge University Press.
    David Williams explores the complex links between Condorcet as visionary ideologist and pragmatic legislator, and between his concept of modernity and the management of change. The Marquis de Condorcet was one of the few Enlightenment thinkers to witness and participate in the French Revolution. Based on an extensive array of printed and original manuscript sources, Williams' analysis of Condorcet's politics will be a major contribution to Enlightenment studies.
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  34.  10
    David Williams (1996). Japan and the Enemies of Open Political Science. Routledge.
    Japan and the Enemies of Open Political Science argues that Eurocentric blindness is a scientific failing, not a moral one. In a way true of no other political system, Japan's greatness has the potential to enliven and reform almost all the main branches of Western Political Science. David Williams criticizes Western social science, Anglo-American Philosophy and French Theory and explains why mainstream economists, historians of political thought and postculturalists have ignored Japan's modern achievements. Williams demonstrates why the (...)
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  35. David Lay Williams (2008). Rousseau's Platonic Enlightenment. Penn State University Press.
    Although many commentators on Rousseau’s philosophy have noted its affinities with Platonism and acknowledged the debt that Rousseau himself expressed to Plato on numerous occasions, David Williams is the first to offer a thoroughgoing, systematic examination of this linkage. His contributions to the scholarship on Rousseau in this book are threefold: he enters the debate over whether Rousseau is a Hobbesian or a Platonist with a decisive argument supporting the latter position; he tackles from a new angle the (...)
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  36. Sabina Lovibond & Stephen G. Williams (eds.) (2000). Identity, Truth and Value: Essays in Honor of David Wiggins. Wiley-Blackwell.
    This collection of essays was presented to David Wiggins to mark his 60th birthday and his accession to the Wykeham Chair of Logic at Oxford. The contributors, who include both long-established and younger writers, take up some of the many important philosophical debates on which Wiggins has made an impact. Their chosen topics range from ancient philosophy to contemporary questions in ethics, metaphysics and the theory of meaning. An attractive feature of the volume is that it contains Wiggins's comments (...)
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  37. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  38.  9
    Marc Neuberg (1995). La Philosophie Morale Britannique Monique Canto-Sperber Suivi d'Essais de Philippa Foot, Jonathan Glover, James Griffin, Richard Sorabji, David Wiggins, Bernard Williams Réunis Et Traduits Par Monique Canto-Sperber Collection «Philosophie Morale» Paris, Presses Universitaires de France, 1994, X, 278 P. [REVIEW] Dialogue 34 (04):857-.
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  39.  73
    Andrew Williams (2001). Book Review. On Nationality David Miller. [REVIEW] Mind 110 (438):512-516.
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  40.  49
    Christopher Williams (2010). Aesthetics and Morals in the Philosophy of David Hume. Hume Studies 36 (1):109-113.
    In the opening chapter of this book, Timothy Costelloe develops an interpretation of Hume's doctrines in "Of the Standard of Taste" and then proceeds, in the second chapter, by extending that interpretation to Hume's moral philosophy. According to Costelloe, the "real value" of his attempt to clarify Hume's essay is to be found in the broader application. But since that value will not be real unless the interpretation of the essay has merit, the first chapter is clearly vital to the (...)
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  41.  5
    Mitchell Aboulafia, Barry Allen, Foreword Richard Rorty Westview Press, Bruce A. Arrigo, Christopher R. Williams, Patrick Baert, Polity Press, Iain Boal, T. J. Clark & Joseph Matthews (2006). Copyright© 2006 SAGE Publications (London, Thousand Oaks, CA and New Delhi) and David Rasmussen. Philosophy and Social Criticism 32 (7):903-907.
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  42.  2
    Linda L. Williams (2014). "Phenomenology Explained: From Experience to Insight," David Detmer. [REVIEW] Teaching Philosophy 37 (2):291-293.
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  43.  4
    Timothy J. Williams (1996). Wetsel, David. Pascal and Disbelief: Catechesis and Conversion in the Pensées. Review of Metaphysics 50 (2):428-429.
  44.  4
    E. David (1966). L'Église du Christ et l'Homme d'aujourd'hui. Augustinianum 6 (2):333-334.
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  45.  1
    Roderick Williams & A. E. Furtwangler (1980). Monnaies Grecques En Gaule: Le Tresor d'Auriol Et le Monnayage de Massalia 525/520-460 Av. J.-C. Journal of Hellenic Studies 100:289.
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  46.  2
    John N. Williams (2013). David-Hillel Ruben’s 'Traditions and True Successors': A Critical Reply. Social Epistemology Review and Reply Collective 2 (7):40-45.
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  47.  2
    Cyril G. Williams (1976). David A. Brown. A Guide to Religions. Pp. 271. Religious Studies 12 (3):397.
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  48.  10
    John R. Williams (2008). Tradition, Rationality, and Virtue: The Thought of Alasdair Macintyre. By Thomas D. D'Andrea. Heythrop Journal 49 (3):513–515.
  49.  3
    M. David & F. Ravaisson (1952). Le séjour de F. Ravaisson à Munich d'après une lettre inédite. Revue Philosophique de la France Et de l'Etranger 142:454 - 456.
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  50.  1
    John R. Williams (2012). Driven From Home: Protecting the Rights of Forced Migrants. Edited by David Hollenbach, SJ . Pp. Viii, 287, Washington, DC, Georgetown University Press, 2010, $29.95. [REVIEW] Heythrop Journal 53 (3):533-534.
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