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  1. David Daube (2001). 1909–1999. Proceedings of the British Academy 111:429-44.
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  2. David Daube (1985). “Zukunftsmusik: Some Desirable Lines Of Exploration In The New Testament Field,”. Bulletin of the John Rylands Library 68 (1):53-75.
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  3. David Daube (1981). Fraud on Law for Fraud on Law. Oxford Journal of Legal Studies 1 (1):51-60.
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  4. David Daube (1976). Medical and Genetic Ethics. [Oxford]Oxford Centre for Postgraduate Hebrew Studies.
    I. Telling a patient: Midrash Rabba and Gersonides.--II. An ancient view on the risk of congenital disaster.--III. Overpopulation: 1300 years ago.
     
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  5. David Daube (1976). Medical and Genetic Ethics Three Historical Vignettes. Oxford Centre for Postgraduate Hebrew Studies.
     
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  6. David Daube (1972). The Linguistics of Suicide. Philosophy and Public Affairs 1 (4):387-437.
  7. David Daube (1969). Roman Law Linguistic, Social and Philosophical Aspects. Monograph Collection (Matt - Pseudo).
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  8. David Daube (1950). Demolior as a Passive. Classical Quarterly 44 (3-4):119-.
    The Thesaurus lists a number of texts where demolior appears as a passive. To these should be added Cicero, Topica 4.22: ‘Ab efficientibus rebus hoc modo. Omnibus est ius parietem directum ad parietem communem adiungere vel solidum vel fornicatum. Sed qui in pariete communi demoliendo damni infecti promiserit, non debebit prae-stare quod fornix viti fecerit. Non enim eius vitio qui demolitus est damnum factum est, sed eius operis vitio quod ita aedificatum est ut suspendi non posset.’.
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  9. David Daube (1948). W. D. Davies, Paul and Rabbinic Judaism. [REVIEW] Hibbert Journal 47:197.
     
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  10. David Daube (1945). “Concerning The Reconstruction Of The Aramaic Gospels,”. Bulletin of the John Rylands Library 29 (1):69-105.
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