Search results for 'David E. Buschena' (try it on Scholar)

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  1.  20
    David E. Buschena & David Zilberman (1999). Testing the Effects of Similarity on Risky Choice: Implications for Violations of Expected Utility. Theory and Decision 46 (3):253-280.
    Our aim in this paper was to establish an empirical evaluation for similarity effects modeled by Rubinstein; Azipurua et al.; Leland; and Sileo. These tests are conducted through a sensitivity analysis of two well-known examples of expected utility (EU) independence violations. We found that subjective similarity reported by respondents was explained very well by objective measures suggested in the similarity literature. The empirical results of this analysis also show that: (1) the likelihood of selection for the riskier choice increases as (...)
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  2.  10
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  3.  9
    Marian A. David (1988). Review of E. Runggaldier: Signifier and Signified. Linguistico-Philosophical Enquiries Into the Problem of Reference. [REVIEW] Philosophy and History 21 (1):31-34.
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  4. J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas (1997). Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge 264.
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  5. Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset (2007). Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW] Augustinian Studies 38 (2):469-470.
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  6. S. E. (1987). Joseph Ben-David, 1920–1986. Minerva 25 (1-2):1-2.
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  7. Hernández de la Fuente & A. David (2011). Vidas de Pitágoras. Editorial Atalanta.
    En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...)
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  8.  6
    David E. Alexander (2010). Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER. Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  9.  25
    Sandra D. Hojniak (2011). David E. Fisher: Much Ado About (Practically) Nothing. A History of the Noble Gases. [REVIEW] Foundations of Chemistry 13 (2):167-169.
    David E. Fisher: Much Ado about (Practically) Nothing. A History of the Noble Gases Content Type Journal Article Pages 1-3 DOI 10.1007/s10698-011-9114-0 Authors Sandra D. Hojniak, Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F, 3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  10.  3
    David E. Cooper (1984). Metaphors We Live By: David E. Cooper. Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  11. David E. Cooper (1997). Wittgenstein, Heidegger and Humility: David E. Cooper. Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  12.  2
    Margaret A. Fairhurst (1980). David E. Cooper on Language and Concept Possession. Journal of Philosophy of Education 14 (2):249–254.
    David e cooper has argued that it makes no sense to credit a young child with beliefs or concepts of any sort, since the young child lacks a fairly sophisticated linguistic system. in my paper i attempt to show that such a position cannot consistently be maintained. in fact, most of the arguments put forward by cooper to defend his position implicitly assume that the child has a conceptual system of some kind.
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  13. David E. Cooper (1983). The Free Man: David E. Cooper. Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
     
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  14. David E. Cooper (1995). Technology: Liberation or Enslavement?: David E. Cooper. Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
     
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  15.  48
    Andrea Borghini (2002). Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis. Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  16.  24
    Christian Coseru (2007). A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW] Sophia 46 (2):75-77.
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  17.  2
    Lore Hühn & David Carus (2012). David E. Cartwright , Schopenhauer: A Biography . Reviewed By. Philosophy in Review 32 (4):249-252.
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  18. David Pellauer (1992). John Bender and David E. Wellbery, Eds., Chronotypes: The Construction of Time Reviewed By. Philosophy in Review 12 (6):383-385.
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  19. David B. Martens (2004). David E. Cooper, Meaning Reviewed By. Philosophy in Review 24 (6):396-397.
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  20. Jerold J. Abrams (2016). Richard Rorty, Liberalism and Cosmopolitanism by David E. McClean. Transactions of the Charles S. Peirce Society 52 (1):118-122.
    David McClean’s book Richard Rorty, Liberalism and Cosmopolitanism is an excellent contribution to Rorty scholarship and pragmatism in general. The book begins with a masterful reconstruction of the tradition of American philosophy from Emerson and Thoreau to Peirce and James and Dewey, culminating in Rorty. This beginning, from the Preface entitled “Rorty’s ‘Violence of Direction’” to Chapter 1 entitled “From Pragmatism to Rortyism” occupies almost the first third, and seems to establish a three-part structure, of the book. The second (...)
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  21. David A. Hounshell (2014). David E. Nye.America's Assembly Line. Xii + 338 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2013. $29.95. [REVIEW] Isis 105 (1):203-204.
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  22. David Martens (2004). David E. Cooper, Meaning. [REVIEW] Philosophy in Review 24:396-397.
     
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  23. David Novitz (1987). "Metaphor": David E. Cooper. [REVIEW] British Journal of Aesthetics 27 (3):293.
     
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  24.  4
    David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.
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  25.  1
    Monica Loyola Stival (2013). O estatuto do simples e a questão do real: o horizonte nominalista de David Hume. Discurso 39 (39):155-194.
    O estatuto do simples e a questão do real: o horizonte nominalista de David Hume.
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  26. David J. Furley & Reginald E. Allen (1970). Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --. Routledge and K. Paul.
     
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  27.  97
    A. J. Soyland (1991). Reviews : David E. Leary (Ed.), Metaphors in the History of Psychology, Cambridge: Cambridge University Press, 1990, £32.50, Xiii + 383 Pp. [REVIEW] History of the Human Sciences 4 (3):452-454.
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  28.  4
    Ruth Irwin (2016). David E. Storey. Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy. Environmental Philosophy 13 (1):146-149.
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  29.  6
    Edward Feser (2016). David E. Alexander, Goodness, God, and Evil , 155 Pp., P/B, £17.96. [REVIEW] Ratio 29 (1):106-113.
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  30.  16
    Lee C. Rice (1971). "The Language of Ordinary Experience: A Study in the Philosophy of Education," by David E. Denton. Modern Schoolman 49 (1):66-67.
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  31.  56
    D. V. Way (1989). Book Review : The Ethics of the New Testament, by Wolfgang Schrage (English Translation by David E. Green). Edinburgh, T. & T. Clark, 1988. Xiv + 369pp. [REVIEW] Studies in Christian Ethics 2 (1):114-117.
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  32.  12
    Beatriz Pineda de Sansone (2011). Reseña "Para que no se queden penando... Capillitas a la orilla del camino. Una microcultura funeraria" de José E. Finol y David E. Finol. [REVIEW] Utopía y Praxis Latinoamericana 16 (52):131-133.
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  33.  1
    Christian Strub (1994). David E. Cooper: "Metaphor". [REVIEW] Noûs 28 (2):252-258.
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  34.  4
    A. J. M. Wedderburn (1989). David E. Aune: The New Testament in its Literary Environment. Pp. 260. Cambridge: James Clarke, 1988 (First U.S. Edition, 1987). £12.95. [REVIEW] The Classical Review 39 (02):388-389.
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  35.  3
    Christian Coseru (2007). David E. Cooper and Simon P. James, Buddhism, Virtue, and Environment. Aldershot, Ashgate, 2005, 142 + X Pp., ISBN: 075463910X, Pb. [REVIEW] Sophia 46 (2):207-209.
    Keywords Buddhism - Virtue - Environment - Ethics - Morality.
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  36.  7
    Thomas Langan (1967). "From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought," by Karl Löwith, Trans. David E . Green. Modern Schoolman 44 (2):190-191.
  37.  8
    Contemporary Religious Scientism (2013). David E. Alexander, Goodness, God, and Evil, Continuum, 2012, Vi+ 155, Price£ 60.00 Hb. Joshua Alexander, Experimental Philosophy: An Introduction, Polity Press, 2012, Vi+ 154, Price£ 15.99 Pb. Stephen C. Angle, Contemporary Confucian Political Philosophy, Polity Press. [REVIEW] Philosophical Investigations 36 (1).
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  38.  20
    Ian Ground (forthcoming). Review of The Measure of Things–Humanism, Humility and Mystery. By David E. Cooper. [REVIEW] Philosophy:399--403.
    This rich, subtle and hugely ambitious book might also have been called “why (and how) metaphysics matters”. Cooper's themes are the tensions implicit in the relation of contingent human beings to the world and the implications of those tensions, and of putative means of their.
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  39.  6
    Laura Sava (2010). David E. Morrison, Matthew Kieran, Michael Svennevig and Sarah Ventress (2007) Media & Values. Intimate Transgressions in a Changing Moral and Cultural Landscape. Film-Philosophy 14 (1):361-366.
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  40.  17
    Isis Brook (2008). A Philosophy of Gardens - by David E. Cooper. Philosophical Books 49 (2):186-188.
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  41.  13
    Trudi C. Miller (1982). Book Review:Social Mobility and Class Structure in Modern Britain. John H. Goldthorpe; Origins and Destinations: Family, Class and Education in Modern A. H. Halsey, A. F. Heath, J. M. Ridge; The Inheritance of Inequality. Leonard Bloom, F. L. Jones, Patrick McDonnell, Trevor Williams; Illusions of Equality. David E. Cooper; Change in British Society: Based on the Reith Lectures. A. H. Halsey. [REVIEW] Ethics 92 (4):766-.
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  42.  11
    Ilse Oosterlaken (2010). Ibo van de Poel and David E. Goldberg (Eds): Philosophy and Engineering. An Emerging Agenda. [REVIEW] Science and Engineering Ethics 16 (3):629-630.
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  43.  5
    Philip G. Ziegler (2012). Religion and the Human Future: An Essay on Theological Humanism – By David E. Klemm and William Schweiker. Modern Theology 28 (1):164-166.
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  44.  14
    R. Harre (1996). Review: David E. Leary (Ed.). Metaphor in the History of Psychology. [REVIEW] British Journal for the Philosophy of Science 47 (1):141-145.
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  45.  16
    John Cottingham (2007). A Philosophy of Gardens by David E. Cooper Clarendon Press: Oxford, 2006, Pp. 173. Philosophy 82 (1):187-189.
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  46.  2
    Joseph J. Duggan (1985). David E. Bynum, The Dœmon in the Wood: A Study of Oral Narrative Patterns.(Publications of the Milman Parry Collection, Monograph Series, 1.) Cambridge, Mass.: Harvard University, for the Center for Study of Oral Literature, 1978. Pp. Xviii, 454; 73 Illustrations. [REVIEW] Speculum 60 (3):659-662.
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  47.  9
    Richard S. Briggs (2012). The Blackwell Companion to the New Testament. Ed. David E. Aune . Pp Xvi, 696, Chichester, Wiley-Blackwell, 2010, £110.00. [REVIEW] Heythrop Journal 53 (2):302-302.
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  48.  12
    Meirlys Lewis (1988). Metaphor By David E. Cooper Oxford: Basil Blackwell, 1986, 282 Pp., £25.00. [REVIEW] Philosophy 63 (243):129-.
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  49.  12
    Mara Miller (2007). A Philosophy of Gardens by Cooper, David E. Journal of Aesthetics and Art Criticism 65 (4):430–432.
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  50. L. B. Cebik (1993). David E. Schrader, The Corporation as Anomaly Reviewed By. Philosophy in Review 13 (6):341-342.
     
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