Search results for 'David E. Nahmias' (try it on Scholar)

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  1. Kim Dammers, Anthony B. Iton, Karen J. Mathis, Patricia M. Speck & David E. Nahmias (2007). Innovative Tools to Fight Gang Violence. Journal of Law, Medicine and Ethics 35:118-119.score: 870.0
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  2. Eddy Nahmias (2005). Review of Joseph Keim Campbell (Ed.), Michael O'Rourke (Ed.), David Shier (Ed.), Freedom and Determinism. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).score: 360.0
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  3. M. Dauri, S. Nahmias, V. Manfrellotti, L. Celidonio, E. Fabbi, Silvi Mb, F. Coniglione, A. Gatti & Sabato Af (forthcoming). The Best Anesthesiological Practice for Total Knee Replacement. Minerva.score: 240.0
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  4. David Rose & Shaun Nichols (2013). The Lesson of Bypassing. Review of Philosophy and Psychology 4 (4):599-619.score: 45.0
    The idea that incompatibilism is intuitive is one of the key motivators for incompatibilism. Not surprisingly, then philosophers who defend incompatibilism often claim that incompatibilism is the natural, commonsense view about free will and moral responsibility (e.g., Pereboom 2001, Kane Journal of Philosophy 96:217–240 1999, Strawson 1986). And a number of recent studies find that people give apparently incompatibilist responses in vignette studies. When participants are presented with a description of a causal deterministic universe, they tend to deny that people (...)
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  5. Gunnar Björnsson & Karl Persson (2009). Judgments of Moral Responsibility – a Unified Account. In [2009] Society for Philosophy and Psychology, 35th Annual Meeting (Bloomington, IN; June 12-14). 326-354.score: 36.0
    Recent work in experimental philosophy shows that folk intuitions about moral responsibility are sensitive to a surprising variety of factors. Whether people take agents to be responsible for their actions in deterministic scenarios depends on whether the deterministic laws are couched in neurological or psychological terms (Nahmias et. al. 2007), on whether actions are described abstractly or concretely, and on how serious moral transgression they seem to represent (Nichols & Knobe 2007). Finally, people are more inclined to hold an (...)
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  6. Richard Brown (2010). Editorial: Philosophers Facing Phenomenal Consciousness, Online. Journal of Consciousness Studies 17 (3-4):6-9.score: 24.0
    The first online philosophy conference was held in 2006, the second in 2007. <span class='Hi'>Thomas</span> Nadelhoffer and Eddy Nahmias organized both. I enjoyed these conferences and the spirit of discussion and inclusiveness that they encouraged. I found myself thinking that it would be really great if someone would do an online consciousness conference. After thinking about it I decided that I would try to organize the online consciousness conference myself. It turned out to be a lot of work but (...)
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