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David Ehrenfeld [7]David W. Ehrenfeld [1]
  1. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
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  2. David Ehrenfeld (2005). Unethical Contexts for Ethical Questions. In. In Arthur W. Galston & Christiana Z. Peppard (eds.), Expanding Horizons in Bioethics. Springer. 19--34.
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  3. Eugenia Etkina & David Ehrenfeld (2000). Helping Ecology Students to Read:The Use of Reading Reports. BioScience 50 (7):602.
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  4. David Ehrenfeld (1995). The Glory of Natural History A Naturalist in Florida: A Celebration of Eden Archie Carr. BioScience 45 (8):565-567.
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  5. David Ehrenfeld (1995). The Glory of Natural History. BioScience 45 (8):565-567.
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  6. David Ehrenfeld (1993). Beginning Again: People and Nature in the New Millennium. Oxford University Press.
    Early in this volume, David Ehrenfeld describes what prophecy really is. Referring to the biblical prophets, he says they were not the "holy fortunetellers that the word prophet has come to signify....The business of prophecy is not simply foretelling the future; rather it is describing the present with exceptional truthfulness and accuracy." Once this is done, then it can be seen that broad aspects of the future have suddenly become apparent. The twentieth century is drawing to a chaotic close amidst (...)
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  7. David Ehrenfeld & Joan G. Ehrenfeld (1985). Some Thoughts on Nature and Judaism. Environmental Ethics 7 (1):93-95.
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  8. David W. Ehrenfeld (1978). The Arrogance of Humanism. Oxford University Press.
    Attacks nothing less than the currently prevailing worldphilosophy--humanism, which the author feels is exceedingly dangerous in itshidden assumptions.
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