Search results for 'David Gilbert' (try it on Scholar)

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Profile: David R. Gilbert (University of Groningen)
  1. Bruce Gilbert (2012). David V. Ciavatta: Spirit, the Family, and the Unconscious in Hegel's Philosophy. [REVIEW] Continental Philosophy Review 45 (2):333-337.score: 480.0
    David V. Ciavatta: Spirit, the family, and the unconscious in Hegel’s philosophy Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9222-0 Authors Bruce Gilbert, Bishop’s University, Sherbrooke (Lennoxville), QC, Canada Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  2. Margaret Gilbert (1989). On Social Facts. Routledge.score: 300.0
    In her analyses Gilbert discusses the work of such thinkers as Emile Durkheim, Georg Simmel, Max Weber, and David Lewis.
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  3. Margaret P. Gilbert (2008). Social Convention Revisited. Topoi (1-2):5-16.score: 240.0
    This article will compare and contrast two very different accounts of convention: the game-theoretical account of Lewis in Convention, and the account initially proposed by Margaret Gilbert (the present author) in chapter six of On Social Facts, and further elaborated here. Gilbert’s account is not a variant of Lewis’s. It was arrived at in part as the result of a detailed critique of Lewis’s account in relation to a central everyday concept of a social convention. An account of (...)
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  4. David R. Gilbert & Paolo Maffezioli (forthcoming). Modular Sequent Calculi for Classical Modal Logics. Studia Logica:1-43.score: 240.0
    This paper develops sequent calculi for several classical modal logics. Utilizing a polymodal translation of the standard modal language, we are able to establish a base system for the minimal classical modal logic E from which we generate extensions (to include M, C, and N) in a modular manner. Our systems admit contraction and cut admissibility, and allow a systematic proof-search procedure of formal derivations.
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  5. David R. Gilbert & Edwin D. Mares (2012). Completeness Results for Some Two-Dimensional Logics of Actuality. Review of Symbolic Logic 5 (2):239-258.score: 240.0
    We provide a Hilbert-style axiomatization of the logic of , as well as a two-dimensional semantics with respect to which our logics are sound and complete. Our completeness results are quite general, pertaining to all such actuality logics that extend a normal and canonical modal basis. We also show that our logics have the strong finite model property and permit straightforward first-order extensions.
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  6. Michael A. Gilbert (1985). Critical Thinking: A Guide to Evaluating Information David Hitchcock Toronto: Methuen, 1983. Pp. Xiv, 283. $16.95. [REVIEW] Dialogue 24 (03):559-.score: 240.0
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  7. David Gilbert (1999). Sponsorship, Academic Independence and Critical Engagement: A Forum on Shell, the Ogoni Dispute and the Royal Geographical Society (with the Institute of British Geographers). Philosophy and Geography 2 (2):219 – 228.score: 240.0
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  8. Adrian J. McNairn & David M. Gilbert (2003). Epigenomic Replication: Linking Epigenetics to DNA Replication. Bioessays 25 (7):647-656.score: 240.0
  9. David Wiggins, George Sherman Union, Mara Beller, Don Howard, Evelyn Fox Keller, Scott Gilbert, Margaret Morrison, Michael Dickson & Alisa Bokulich (2002). Boston Colloquium for Philosophy of Science. Journal for General Philosophy of Science 33:207-211.score: 240.0
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  10. Zdenka Babikova, David Johnson, Toby Bruce, John Pickett & Lucy Gilbert (2014). Underground Allies: How and Why Do Mycelial Networks Help Plants Defend Themselves? Bioessays 36 (1):21-26.score: 240.0
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  11. P. Gilbert (1996). David Miller, On Nationality. Journal of Applied Philosophy 13:319-320.score: 240.0
     
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  12. Creighton E. Gilbert (1990). David Summers, The Judgment of Sense: Renaissance Naturalism and the Rise of Aesthetics.(Ideas in Context.) Cambridge, Eng.: Cambridge University Press, 1987. Pp. Xiii, 365; 7 Black-and-White Figures. $39.50. [REVIEW] Speculum 65 (3):765-766.score: 240.0
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  13. Margaret Gilbert, Andrew Mason, Elizabeth S. Anderson, J. David Velleman, Matthew H. Kramer, Michele M. Moody‐Adams & Martha C. Nussbaum (1999). 10. Lucius T. Outlaw, Jr., On Race and Philosophy Lucius T. Outlaw, Jr., On Race and Philosophy (Pp. 454-456). Ethics 109 (2).score: 240.0
     
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  14. Margaret Gilbert (1999). Critical Notice: Gilbert Harman and Judith Jarvis Thomson, Moral Relativism and Moral Objectivity. Noûs 33 (2):295–303.score: 120.0
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  15. Margaret P. Gilbert, Gilbert Harman and Judith Jarvis Thomson's Moral Relativism and Moral Objectivity.score: 120.0
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  16. Margaret Gilbert (1983). Agreements, Conventions, and Language. Synthese 54 (3):375 - 407.score: 120.0
    The question whether and in what way languages and language use involve convention is addressed, With special reference to David Lewis's account of convention in general. Data are presented which show that Lewis has not captured the sense of 'convention' involved when we speak of adopting a linguistic convention. He has, In effect, attempted an account of social conventions. An alternative account of social convention and an account of linguistic convention are sketched.
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  17. Margaret Gilbert (1990). Rationality, Coordination, and Convention. Synthese 84 (1):1 - 21.score: 120.0
    Philosophers using game-theoretical models of human interactions have, I argue, often overestimated what sheer rationality can achieve. (References are made to David Gauthier, David Lewis, and others.) In particular I argue that in coordination problems rational agents will not necessarily reach a unique outcome that is most preferred by all, nor a unique 'coordination equilibrium' (Lewis), nor a unique Nash equilibrium. Nor are things helped by the addition of a successful precedent, or by common knowledge of generally accepted (...)
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  18. Margaret Gilbert (1981). Game Theory Andconvention. Synthese 46 (1):41 - 93.score: 120.0
    A feature of David Lewis's account of conventions in his book "Convention" which has received admiring notices from philosophers is his use of the mathematical theory of games. In this paper I point out a number of serious flaws in Lewis's use of game theory. Lewis's basic claim is that conventions cover 'coordination problems'. I show that game-Theoretical analysis tends to establish that coordination problems in Lewis's sense need not underlie conventions.
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  19. Margaret Gilbert (1989). Rationality and Salience. Philosophical Studies 57 (1):61-77.score: 120.0
    A number of authors, Including Thomas Schelling and David Lewis, have envisaged a model of the generation of action in coordination problems in which salience plays a crucial role. Empirical studies suggest that human subjects are likely to try for the salient combination of actions, a tendency leading to fortunate results. Does rationality dictate that one aim at the salient combination? Some have thought so, Thus proclaiming that salience is all that is needed to resolve coordination problems for agents (...)
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  20. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
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  21. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 120.0
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  22. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 120.0
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  23. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
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  24. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 120.0
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  25. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.score: 120.0
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  26. M. Gilbert (1999). Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers. Noûs 33 (2):295-303.score: 120.0
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  27. Carl D. Schlichting (2009). An Uneven Guide to Eco-DevoEcological Developmental Biology: Integrating Epigenetics, Medicine, and Evolution. Scott F. Gilbert and David Epel . Sinauer, 2008. 459 Pp., Illus. $49.95 (ISBN 9780878932993 Paper). [REVIEW] Bioscience 59 (11):1000-1001.score: 72.0
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  28. David Slutsky (2001). Causally Inefficacious Moral Properties. Southern Journal of Philosophy 39 (4):595-610.score: 54.0
    In this paper, I motivate skepticism about the causal efficacy of moral properties in two ways. First, I highlight a tension that arises between two claims that moral realists may want to accept. The first claim is that physically indistinguishable things do not differ in any causally efficacious respect. The second claim is that physically indistinguishable things that differ in certain historical respects have different moral properties. The tension arises to the extent to which these different moral properties are supposed (...)
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  29. Don Ross (2008). Classical Game Theory, Socialization and the Rationalization of Conventions. Topoi 27 (1-2):57-72.score: 54.0
    The paper begins by providing a game-theoretic reconstruction of Gilbert’s (1989) philosophical critique of Lewis (1969) on the role of salience in selecting conventions. Gilbert’s insight is reformulated thus: Nash equilibrium is insufficiently powerful as a solution concept to rationalize conventions for unboundedly rational agents if conventions are solutions to the kinds of games Lewis supposes. Both refinements to NE and appeals to bounded rationality can plug this gap, but lack generality. As Binmore (this issue) argues, evolutive game (...)
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  30. Charles Sayward (1988). System Relativism. Ratio 1 (2):163-175.score: 48.0
    The fundamental thought of moral relativism is set out as follows: moral criteria, derived from overall moral points of view, are used to derive particular moral judgments. Thus such a judgment might be correct relative to one overall moral point of view and incorrect relative to another. The evaluation of an overall moral point of view does not involve the application of moral criteria. Rather, the evaluation of a morality takes us outside the province of morality. The result of sharpening (...)
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  31. David Tribe (2013). Lies, Damned Lies, and Statistics. Australian Humanist, The 110 (110):10.score: 30.0
    Tribe, David All serious journalists and debaters garnish their opinion pieces with facts and figures seen as 'corroborative detail, intended to give artistic verisimilitude to an otherwise bald and unconvincing narrative' (W. S. Gilbert). This apology for a lurid pack of lies in The Mikado has long been compared with statistics. Of course it's unjust. Nevertheless, investigation shows that statistics, widely used to interpret the past and present and forecast the future, to determine or justify public policy, are (...)
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  32. Stephen Finlay & Terence Cuneo (2008). Teaching & Learning Guide For: Moral Realism and Moral Nonnaturalism. Philosophy Compass 3 (3):570-572.score: 24.0
    Metaethics is a perennially popular subject, but one that can be challenging to study and teach. As it consists in an array of questions about ethics, it is really a mix of (at least) applied metaphysics, epistemology, philosophy of language, and mind. The seminal texts therefore arise out of, and often assume competence with, a variety of different literatures. It can be taught thematically, but this sample syllabus offers a dialectical approach, focused on metaphysical debate over moral realism, which spans (...)
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  33. Charles T. Wolfe, The Return of Vitalism: Canguilhem and French Biophilosophy in the 1960s.score: 24.0
    The eminent French biologist and historian of biology, François Jacob, once notoriously declared “On n’interroge plus la vie dans les laboratoires”: laboratory research no longer inquires into the notion of ‘Life’. Nowadays, as David Hull puts it, “both scientists and philosophers take ontological reduction for granted… Organisms are ‘nothing but’ atoms, and that is that.” In the mid-twentieth century, from the immediate post-war period to the late 1960s, French philosophers of science such as Georges Canguilhem, Raymond Ruyer and (...) Simondon returned to Jacob’s statement with an odd kind of pathos: they were determined to reverse course. Not by imposing a different kind of research program in laboratories, but by an unusual combination of historical and philosophical inquiry into the foundations of the life sciences (particularly medicine, physiology and the cluster of activities that were termed ‘biology’ in the early 1800s). Even in as straightforwardly scholarly a work as La formation du concept de réflexe aux XVIIe et XVIIIe siècles (1955), Canguilhem speaks oddly of “defending vitalist biology,” and declares that Life cannot be grasped by logic (or at least, “la vie déconcerte la logique”). Was all this historical and philosophical work merely a reassertion of ‘mysterian’, magical vitalism? In order to answer this question we need to achieve some perspective on Canguilhem’s ‘vitalism’, notably with respect to its philosophical influences such as Kurt Goldstein. (shrink)
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  34. Gilbert Plumer (1989). Mustn't Whatever is Referred to Exist? Southern Journal of Philosophy 27 (4):511-528.score: 24.0
    Some hold that proper names and indexicals are “Kaplan rigid”: they designate their designata even in worlds where the designata don’t exist. An argument they give for this is based on the analogy between time and modality. It is shown how this argument gains forcefulness at the expense of carefulness. Then the argument is criticized as forming a part of an inconsistent philosophical framework, the one with which David Kaplan and others operate. An alternative account of a certain class (...)
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  35. Andrei Marmor (1996). On Convention. Synthese 107 (3):349 - 371.score: 24.0
    Following the pioneering work of David Lewis, many philosophers believe that the rationale of following a convention consists in the fact that conventions are solutions to recurrent coordination problems. Margaret Gilbert has criticised this view, offering an alternative account of the nature of conventions and their normative aspect. In this paper I argue that Gilbert's criticism of Lewis and her alternative suggestions rest on serious misunderstandings. As between these two opposed views, Lewis's is closer to the truth, (...)
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  36. Various Authors, 60 Philosophical Papers Dedicated to Professor Wlodek Rabinowicz.score: 24.0
    Contributing Authors: Lilli Alanen & Frans Svensson, David Alm, Gustaf Arrhenius, Gunnar Björnsson, Luc Bovens, Richard Bradley, Geoffrey Brennan & Nicholas Southwood, John Broome, Linus Broström & Mats Johansson, Johan Brännmark, Krister Bykvist, John Cantwell, Erik Carlson, David Copp, Roger Crisp, Sven Danielsson, Dan Egonsson, Fred Feldman, Roger Fjellström, Marc Fleurbaey, Margaret Gilbert, Olav Gjelsvik, Kathrin Glüer & Peter Pagin, Ebba Gullberg & Sten Lindström, Peter Gärdenfors, Sven Ove Hansson, Jana Holsanova, Nils Holtug, Victoria Höög, Magnus Jiborn, (...)
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  37. Michael Krausz (ed.) (2010). Relativism: A Contemporary Anthology. Columbia University Press.score: 24.0
    The thirty-three essays in <I>Relativism: A Contemporary Anthology</I> grapple with one of the most intriguing, enduring, and far-reaching philosophical problems of our age. Relativism comes in many varieties. It is often defined as the belief that truth, goodness, or beauty is relative to some context or reference frame, and that no absolute standards can adjudicate between competing reference frames. Michael Krausz's anthology captures the significance and range of relativistic doctrines, rehearsing their virtues and vices and reflecting on a spectrum of (...)
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  38. Elliot W. Eisner (2005). Reimagining Schools: The Selected Works of Elliot W. Eisner. Routledge.score: 24.0
    Elliot Eisner has spent the last 40 years researching, thinking and writing about some of the key and enduring issues in Arts Education, Curriculum Studies and Qualitative Research. He has contributed over 20 books and 500 articles to the field. In this book, Professor Eisner has compiled a career-long collection of his finest pieces-extracts from books, key articles, salient research findings and major theoretical contributions-so the world can read them in a single manageable volume. Starting with a specially written Introduction, (...)
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  39. Susana Nuccetelli & Gary Seay (eds.) (2011). Ethical Naturalism: Current Debates. Cambridge University Press.score: 24.0
    Machine generated contents note: Introduction; 1. Naturalism in moral philosophy Gilbert Harman; 2. Normativity and reasons: five arguments from Parfit against normative naturalism David Copp; 3. Naturalism: feel the width Roger Crisp; 4. On ethical naturalism and the philosophy of language Frank Jackson; 5. Metaethical pluralism: how both moral naturalism and moral skepticism may be permissible positions Richard Joyce; 6. Moral naturalism and categorical reasons Terence Cuneo; 7. Does analytical moral naturalism rest on a mistake? Susana Nuccetelli and (...)
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  40. David Miller (2008). A Theory of Political Obligation – Margaret Gilbert. Philosophical Quarterly 58 (233):755-757.score: 24.0
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  41. Charles T. Wolfe, The Return of Vitalism.score: 24.0
    The eminent French biologist and historian of biology, François Jacob, once notoriously declared "On n‘interroge plus la vie dans les laboratoires": laboratory research no longer inquires into the notion of Life‘. Nowadays, as David Hull puts it, "both scientists and philosophers take ontological reduction for granted… Organisms are ‗nothing but‘ atoms, and that is that." In the mid-twentieth century, from the immediate post-war period to the late 1960s, French philosophers of science such as Georges Canguilhem, Raymond Ruyer and (...) Simondon returned to Jacob‘s statement with an odd kind of pathos: they were determined to reverse course. Not by imposing a different kind of research program in laboratories, but by an unusual combination of historical and philosophical inquiry into the foundations of the life sciences (particularly medicine, physiology and the cluster of activities that were termed 'biology' in the early 1800s). Even in as straightforwardly scholarly a work as La formation du concept de réflexe aux XVIIe et XVIIIe siècles (1955), Canguilhem speaks oddly of "defending vitalist biology," and declares that Life cannot be grasped by logic (or at least, "la vie déconcerte la logique"). Was all this historical and philosophical work merely a reassertion of 'mysterian‘, magical vitalism? In order to answer this question we need to achieve some perspective on Canguilhem‘s 'vitalism‘, notably with respect to its philosophical influences such as Kurt Goldstein. (shrink)
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  42. John J. Tilley (2012). Exciting Reasons and Moral Rationalism in Hutcheson's Illustrations Upon the Moral Sense. Journal of the History of Philosophy 50 (1):53-83.score: 24.0
    One of the most oft-cited parts of Francis Hutcheson's Illustrations upon the Moral Sense is his discussion of "exciting reasons."1 In that discussion he defends what has come to be called, owing to its later association with David Hume, "the Humean view of motivation." My topic in this paper is the relation of that discussion to Hutcheson's critique of moral rationalism and, more generally, to his aims in the Illustrations. By ‘moral rationalism' I mean the view, held by Samuel (...)
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  43. David Lefkowitz (2007). Review of Margaret Gilbert, A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).score: 24.0
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  44. Andrew Ward (2001). Values and Science. Philosophy in the Contemporary World 8 (1):67-80.score: 24.0
    This essay argues for a pragmatist notion of inquiry which ties together science and morality into a seamless whole, pace David Hume, Gilbert Harman, and others who would separate science and morality as different kinds of inquiry.
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  45. David Schmidtz (2001). Sociality and Responsibility: New Essays in Plural Subject Theory. Margaret Gilbert. Mind 110 (439):756-759.score: 24.0
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  46. Steven Mcfarlane, Can Value Properties Earn Their Keep? The Metaphysics Of Value.score: 24.0
    Can Value Properties Earn Their Keep? The Metaphysics of Value Supposing they exist, what work are value properties supposed to do? What difference do they make? What is the difference between a world in which they exist and a world in which they do not? One obvious answer invokes the claim that evaluative properties make a causal difference. While this is an interesting topic, it is well-covered elsewhere by Gilbert Harman and Nicholas Sturgeon. But there are other possibilities put (...)
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  47. Amie Thomasson, Introduction.score: 24.0
    Phenomenology and philosophy of mind can be defined either as disciplines or as historical traditions—they are both. As disciplines: phenomenology is the study of conscious experience as lived, as experienced from the first-person point of view, while philosophy of mind is the study of mind—states of belief, perception, action, etc.—focusing especially on the mind–body problem, how mental activities are related to brain activities. As traditions or literatures: phenomenology features the writings of Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, Roman (...)
     
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  48. Gilbert Simondon & David Gougelet (2005). Abstract: A History of the Notion of the Individual. Chiasmi International 7:55-64.score: 24.0
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  49. Gilbert Boss (1992). Dialogues Sur la Religion Naturelle David Hume Introduction, Traduction Et Notes Par Michel Malherbe Paris, Vrin, 1987, 160 P. [REVIEW] Dialogue 31 (01):121-.score: 24.0
  50. Jan Narveson (1994). The Agreement to Keep Our Agreements: Hume, Prichard, and Searle. Philosophical Papers 23 (2):75-87.score: 24.0
    Does it make sense, and is it at all plausible, to view the moral obligation to keep particular promises and do what is called for by particular agreements such as contracts as being founded on a general "Social Contract" -- i.e., to give a contractarian account of promise-keeping? This paper argues that it does. Borrowing from Hume, David Lewis, Gilbert Harman, and David Gauthier, I provide a sketch of what the "social contract" is (not, e.g., either a (...)
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