44 found
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  1. Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley (1998). Philosophy and Geography Iii: Philosophies of Place. Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  2.  27
    David Glidden (2002). The Cambridge History of Hellenistic Philosophy. Ancient Philosophy 22 (2):458-479.
  3.  11
    David K. Glidden (1990). From Pyrrhonism to Post-Modernism. Ancient Philosophy 10 (2):263-267.
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  4.  19
    David K. Glidden (1990). The Trial of Socrates. Journal of the History of Philosophy 28 (4):601-602.
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  5.  27
    David K. Glidden (1992). Moral Vision, "Orthos Logos", and the Role of the "Phronimos". Apeiron 25 (4):103 - 128.
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  6.  7
    David Glidden (1983). Skeptic Semiotics. Phronesis 28 (3):213-255.
  7.  17
    David Glidden (1997). Augustine's Hermeneutics and the Principle of Charity. Ancient Philosophy 17 (1):135-157.
  8.  21
    David Glidden (1984). Aristotelian Perception and the Hellenistic Problem of Representation. Ancient Philosophy 4 (2):119-131.
  9.  7
    David K. Glidden (1999). Friendship in the Classical World (Review). Journal of the History of Philosophy 37 (2):359-361.
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  10.  15
    David Glidden (1986). Marcello Gigante and the Sceptical Epicurean. Ancient Philosophy 6:169-176.
  11.  14
    David K. Glidden (1998). The Skeptic Way: Sextus Empiricus's "Outlines of Pyrrhonism" (Review). Journal of the History of Philosophy 36 (3):460-462.
  12.  17
    David K. Glidden (1990). From Pyrrhonism to Post-Modernism. Ancient Philosophy 10 (2):263-267.
  13.  4
    David K. Glidden (1981). The Lysis on Loving One's Own. Classical Quarterly 31 (01):39-.
    Cicero, Lucullus 38: ‘…non potest animal ullum non adpetere id quod accommodatum ad naturam adpareat …’ From earliest childhood every man wants to possess something. One man collects horses. Another wants gold. Socrates has a passion for companions. He would rather have a good friend than a quail or a rooster. In this way, Socrates begins his interrogation of Menexenus. He then congratulates Menexenus and Lysis for each having what he himself still does not possess. How is it that one (...)
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  14. David Glidden (1980). The Language Of Love. Pacific Philosophical Quarterly 61 (July):276-290.
     
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  15.  4
    David K. Glidden (1985). Epicurean Prolepsis. Oxford Studies in Ancient Philosophy 3:175-217.
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  16.  17
    David K. Glidden (1975). Protagorean Relativism and Physis. Phronesis 20 (3):209-227.
  17.  12
    David Glidden (1997). Recollection and Experience: Plato’s Theory of Learning and its Successors. [REVIEW] Ancient Philosophy 17 (2):462-469.
  18. David Glidden (1999). Luis E. Navia, Diogenes of Sinope: The Man in the Tub Reviewed By. Philosophy in Review 19 (5):363-364.
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  19.  1
    David K. Glidden (1991). The Elusiveness of Moral Recognition and the Imaginary Place of Fiction. Midwest Studies in Philosophy 16 (1):123-141.
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  20.  11
    David Glidden (1998). The Cynics. Ancient Philosophy 18 (2):440-458.
  21.  10
    David Glidden (1999). Descartes and Augustine. Ancient Philosophy 19 (2):440-451.
  22.  6
    David K. Glidden (1997). Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of Interpretation. Journal of the History of Philosophy 35 (4):620-621.
  23.  3
    David K. Glidden (2014). Roig Lanzillotta, Muñoz Gallarte Plutarch in the Religious and Philosophical Discourse of Late Antiquity. Pp. Xvi + 304. Leiden and Boston: Brill, 2012. Cased, €107, US$149. ISBN: 978-90-04-23474-1. [REVIEW] The Classical Review 64 (1):91-93.
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  24.  8
    David K. Glidden (1996). Josiah Royce's Reading of Plato's "Theaetetus". History of Philosophy Quarterly 13 (3):273 - 286.
    The eristic paradox served as a starting point for Josiah Royce's metaphysical and moral outlook, beginning with "The Religious Aspect of Philosophy" (1885) and continuing to his final "Hope of the Great Community" (1916). In particular, Royce's early reflections on how error proves possible, as the puzzle was specifically presented in Plato's "Theaetetus", proved foundational for Royce's entire philosophical development. Royce's particular solution to the puzzles of the waxed table and the aviary is suggestive of similar moves in Frege, Wittgenstein, (...)
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  25.  11
    David Glidden (2002). Borderline Disorders. Philosophy and Geography 5 (1):19 – 27.
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  26.  7
    David Glidden (1974). Infinity in the Presocratics. [REVIEW] International Philosophical Quarterly 14 (1):133-136.
  27.  8
    David Glidden (2002). The Siren and the Sage: Knowledge and Wisdom in Ancient Greece and China (Review). Philosophy East and West 52 (2):260-265.
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  28.  7
    David Glidden (1985). Mimetic Ignorance, Platonic Doxa, and De Re Belief. History of Philosophy Quarterly 2 (4):355 - 374.
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  29.  6
    David K. Glidden (1988). Protagorean Obliquity. History of Philosophy Quarterly 5 (4):321 - 340.
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  30.  2
    David K. Glidden (2013). E. Kechagia Plutarch Against Colotes. A Lesson in History of Philosophy. Pp. Xxviii + 359. Oxford: Oxford University Press, 2011. Cased, £70, US$135. ISBN: 978-0-19-959723-9. [REVIEW] The Classical Review 63 (1):81-84.
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  31.  2
    David K. Glidden (1979). Epicurus on Self-Perception. American Philosophical Quarterly 16 (4):297 - 306.
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  32.  4
    David K. Glidden (1992). Platonic Recognition and the Ontological Connection. History of Philosophy Quarterly 9 (2):121 - 139.
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  33. David Glidden (1996). JEJ Altham and Ross Harrison Eds., World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams Reviewed By. Philosophy in Review 16 (4):231-236.
     
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  34.  3
    David K. Glidden (2000). Method in Ancient Philosophy (Review). Journal of the History of Philosophy 38 (1):111-113.
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  35.  1
    David K. Glidden (1988). Hellenistic Background for Gassendi's Theory of Ideas. Journal of the History of Ideas 49 (3):405.
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  36. David K. Glidden (1999). Book Reviews. [REVIEW] Journal of the History of Philosophy 37 (2):359.
     
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  37. David Glidden (1996). Bernard Williams, Making Sense of Humanity and Other Philosophical Papers 1982-1993 Reviewed By. Philosophy in Review 16 (4):231-236.
     
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  38. David K. Glidden (1990). Colloquium 11. Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):413-446.
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  39. David Glidden (1985). Epicurus' Scientific Method by Elizabeth Asmis. [REVIEW] Isis: A Journal of the History of Science 76:429-430.
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  40. David Glidden (1999). Luis E. Navia, Diogenes of Sinope: The Man in the Tub. [REVIEW] Philosophy in Review 19:363-364.
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  41. David Glidden (1980). Literatur zum Epikureismus. Philosophische Rundschau 27:224.
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  42. David K. Glidden (1995). Moral Vision, Orthos Logos, and the Role of the Phronimos. Apeiron 28 (4).
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  43. David K. Glidden (1994). Parrots, Pyrrhonists, and Native Speakers. In Stephen Everson (ed.), Language. Cambridge University Press
  44. David Glidden (1997). Robert B. Louden and Paul Schollmeier, Eds., The Greeks and Us: Essays in Honor of Arthur WH Adkins Reviewed By. Philosophy in Review 17 (5):348-350.
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