17 found
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  1.  4
    David Grumett (2015). Review Norman Wirzba.Food and Faith: A Theology of EatingNew York : Cambridge University Press, 2011. Xix + 244 Pp. Paperback, $25.99, ISBN 978-0521146241. [REVIEW] Utopian Studies 26 (1):235-239.
  2.  23
    David Grumett (2000). Arendt, Augustine and Evil. Heythrop Journal 41 (2):154–169.
    The publication of Hannah Arendt's doctoral these Love and Saint Augustine forces reappraisal of the view that Arendt's concept of evil originates in her experience of totalitarianism and coverage of the Eichmann trial. Augustine's account of the original nature of evil in the contexts of ontology, society and divine providence in fact provides the basis for Arendt's analysis of the banality of evil in the individual, the social, and the political spheres. Augustine's internal and external mental triads moreover contribute to (...)
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  3.  3
    David Grumett (2015). Book Review: Jennifer R. Ayres, Good Food: Grounded Practical Theology. [REVIEW] Studies in Christian Ethics 28 (4):494-496.
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  4.  8
    David Grumett (2005). The Enlightenment of the Magi: Faith and Reason in Matthew 2:1–12. Philosophy and Theology 17 (1/2):3-16.
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates that “faith” and “reason” are equivocal concepts, and that their (...)
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  5.  13
    David Grumett (2007). Teilhard de Chardin's Evolutionary Natural Theology. Zygon 42 (2):519-534.
  6.  33
    David Grumett (2005). Teilhard De Chardin: Theology, Humanity, and Cosmos. Peeters.
    "Pierre Teilhard de Chardin (1881-1955) has been regarded for too long as an isoteric thinker who evacuates theology by subjecting it to scientific theory.
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  7.  6
    David Grumett (2005). The Enlightenment of the Magi. Philosophy and Theology 17 (1-2):3-16.
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates that “faith” and “reason” are equivocal concepts, and that their (...)
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  8.  3
    David Grumett (2015). De Lubac, Grace, and the Pure Nature Debate. Modern Theology 31 (1):123-146.
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  9.  2
    David Grumett (2010). Everything is Sacred: Spiritual Exegesis in the Political Theology of Henri de Lubac – By Bryan C. Hollon. Modern Theology 26 (3):478-480.
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  10.  1
    David Grumett (2011). Maurice Blondel: A Philosophical Life – By Oliva Blanchette. Modern Theology 27 (4):708-712.
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  11. David Grumett (2007). Blondel, Modern Catholic Theology and the Leibnizian Eucharistic Bond. Modern Theology 23 (4):561-577.
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  12. David Grumett (2008). De Lubac, Christ and the Buddh. New Blackfriars 89 (1020):217-230.
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  13. David Grumett (2006). Deconstructing Radical Orthodoxy: Postmodern Theology, Rhetoric and Truth Edited by Wayne Hankey and Douglas Hedley, Ashgate, Aldershot and Burlington, Vt, 2005, F50, Pp. XVIII + 191 Hbk. [REVIEW] New Blackfriars 87 (1009):322-323.
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  14. David Grumett (2011). Nouvelle Théologie - New Theology: Inheritor of Modernism, Precursor of Vatican II by Jürgen Mettepenningen. New Blackfriars 92 (1037):118-120.
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  15. David Grumett (2010). Nouvelle Théologie and Sacramental Ontology: A Return to Mystery. New Blackfriars 91 (1034):483-484.
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  16. David Grumett (2011). The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy by Adam C. English. New Blackfriars 92 (1039):380-381.
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  17. David Grumett (2006). The Suspended Middle: Henri de Lubac and the Debate Concerning the Supernatural by John Milbank, Scm, London, 2005, Pp. X + 117 F16.99 Pbk. [REVIEW] New Blackfriars 87 (1008):198-199.
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