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  1.  23
    David Grumett (2000). Arendt, Augustine and Evil. Heythrop Journal 41 (2):154–169.
    The publication of Hannah Arendt's doctoral these Love and Saint Augustine forces reappraisal of the view that Arendt's concept of evil originates in her experience of totalitarianism and coverage of the Eichmann trial. Augustine's account of the original nature of evil in the contexts of ontology, society and divine providence in fact provides the basis for Arendt's analysis of the banality of evil in the individual, the social, and the political spheres. Augustine's internal and external mental triads moreover contribute to (...)
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  2.  13
    David Grumett (2007). Teilhard de Chardin's Evolutionary Natural Theology. Zygon 42 (2):519-534.
  3.  33
    David Grumett (2005). Teilhard De Chardin: Theology, Humanity, and Cosmos. Peeters.
    "Pierre Teilhard de Chardin (1881-1955) has been regarded for too long as an isoteric thinker who evacuates theology by subjecting it to scientific theory.
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  4.  4
    David Grumett (2015). Review Norman Wirzba.Food and Faith: A Theology of EatingNew York : Cambridge University Press, 2011. Xix + 244 Pp. Paperback, $25.99, ISBN 978-0521146241. [REVIEW] Utopian Studies 26 (1):235-239.
  5.  3
    David Grumett (2015). Book Review: Jennifer R. Ayres, Good Food: Grounded Practical Theology. [REVIEW] Studies in Christian Ethics 28 (4):494-496.
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  6.  8
    David Grumett (2005). The Enlightenment of the Magi: Faith and Reason in Matthew 2:1–12. Philosophy and Theology 17 (1/2):3-16.
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates that “faith” and “reason” are equivocal concepts, and that their (...)
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  7.  6
    David Grumett (2005). The Enlightenment of the Magi. Philosophy and Theology 17 (1-2):3-16.
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates that “faith” and “reason” are equivocal concepts, and that their (...)
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  8.  3
    David Grumett (2015). De Lubac, Grace, and the Pure Nature Debate. Modern Theology 31 (1):123-146.
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  9.  2
    David Grumett (2010). Everything is Sacred: Spiritual Exegesis in the Political Theology of Henri de Lubac – By Bryan C. Hollon. Modern Theology 26 (3):478-480.
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  10.  1
    David Grumett (2011). Maurice Blondel: A Philosophical Life – By Oliva Blanchette. Modern Theology 27 (4):708-712.
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  11. David Grumett (2007). Blondel, Modern Catholic Theology and the Leibnizian Eucharistic Bond. Modern Theology 23 (4):561-577.
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