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  1. David Grumett (forthcoming). De Lubac, Grace, and the Pure Nature Debate. Modern Theology:n/a-n/a.
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  2. David Grumett (2011). Maurice Blondel: A Philosophical Life – By Oliva Blanchette. Modern Theology 27 (4):708-712.
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  3. David Grumett (2010). Everything is Sacred: Spiritual Exegesis in the Political Theology of Henri de Lubac – By Bryan C. Hollon. Modern Theology 26 (3):478-480.
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  4. David Grumett (2007). Blondel, Modern Catholic Theology and the Leibnizian Eucharistic Bond. Modern Theology 23 (4):561-577.
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  5. David Grumett (2007). Teilhard de Chardin's Evolutionary Natural Theology. Zygon 42 (2):519-534.
  6. David Grumett (2005). Teilhard De Chardin: Theology, Humanity, and Cosmos. Peeters.
    "Pierre Teilhard de Chardin (1881-1955) has been regarded for too long as an isoteric thinker who evacuates theology by subjecting it to scientific theory.
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  7. David Grumett (2005). The Enlightenment of the Magi: Faith and Reason in Matthew 2:1–12. Philosophy and Theology 17 (1/2):3-16.
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates that “faith” and “reason” are equivocal concepts, and that their (...)
     
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  8. David Grumett (2005). The Enlightenment of the Magi. Philosophy and Theology 17 (1-2):3-16.
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates that “faith” and “reason” are equivocal concepts, and that their (...)
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  9. David Grumett (2000). Arendt, Augustine and Evil. Heythrop Journal 41 (2):154–169.