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  1. David Heyd (2015). Solidarity: A Local, Partial and Reflective Emotion. Diametros 43:55-64.
    Solidarity is analysed in contradistinction from two adjacent concepts - justice and sympathy. It is argued that unlike the other two, it is essentially local , partial and reflective . Although not to be confused with justice, solidarity is presented as underlying any contract-based system of justice, since it defines the contours of the group within which the contract is taking place. Finally, due to the fact that health is a typically universal value and being a primary good it is (...)
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  2. David Heyd (2014). Parfit on the Non-Identity Problem, Again. Law and Ethics of Human Rights 8 (1):1-20.
    In his recent work, Parfit returns to the examination of the non-identity problem, but this time not in the context of a theory of value but as part of a Scanlonian theory of reasons for action. His project is to find a middle ground between pure impersonalism and the narrow person-affecting view so as to do justice to some of our fundamental intuitions regarding procreative choices. The aim of this article is to show that despite the sophisticated and challenging thought (...)
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  3. David Heyd (2013). Is There Anything Unique in the Ethics of Synthetic Biology? Perspectives in Biology and Medicine 55 (4):581-589.
    This article opens with a disclaimer: I am not a scientist, and the science of synthetic biology is beyond my comprehension. I am a philosopher and an ethicist interested in moral issues in reproductive medicine. In my past research I have raised theoretical questions about the normative constraints on the creation of human beings, especially in the context of the debates on genetic screening and genetic engineering, on both the individual level and the collective, namely that pertaining to the intervention (...)
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  4. David Heyd (2013). Is There a Duty to Forgive? Criminal Justice Ethics 32 (2):163-174.
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  5. David Heyd (2010). Cultural Diversity and Biodiversity: A Tempting Analogy. Critical Review of International Social and Political Philosophy 13 (1):159-179.
  6. David Heyd (2009). A Value or an Obligation? Rawls on Justice to Future Generations. In Axel Gosseries & Lukas H. Meyer (eds.), Intergenerational Justice. Oup Oxford.
     
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  7. David Heyd (2009). On Justice to Future Generations. In Gosseries Axel & Meyers L. (eds.), Intergenerational Justice. Oxford University Press. 167.
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  8. David Heyd (2009). The Intractability of the Nonidentity Problem. In David Wasserman & Melinda Roberts (eds.), Harming Future Persons. Springer. 3--25.
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  9. Hagit Benbaji & David Heyd (2008). The Charitable Perspective. Canadian Journal of Philosophy 31 (4):567-586.
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  10. Sidney Bloch & David Heyd (2008). Suicide. In Sidney Bloch & Stephen A. Green (eds.), Psychiatric Ethics. Oxford University Press.
     
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  11. Yuval Eylon & David Heyd (2008). Flattery. Philosophy and Phenomenological Research 77 (3):685-704.
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  12. David Heyd (2008). Flattery. Philosophy and Phenomenological Research 77 (3):685-704.
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  13. David Heyd, Supererogation. Stanford Encyclopedia of Philosophy.
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  14. David Heyd (2007). Justice and Solidarity: The Contractarian Case Against Global Justice. Journal of Social Philosophy 38 (1):112–130.
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  15. Daniel Attas & David Heyd (eds.) (2006). Moreh Tsedeḳ: ʻiyunim Be-Torato Shel G'on Rols. Hotsaʼat Sefarim ʻa. Sh. Y.L. Magnes, Ha- Universiṭah Ha-ʻivrit.
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  16. David Heyd (2006). Response to Jason Kawall. Philosophia 34 (2):157-157.
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  17. David Heyd (2005). Supererogatory Promises a Comment on Kawal's “Promising and Supererogation”. Philosophia 32 (1-4):399-403.
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  18. David Heyd (2003). Human Nature: An Oxymoron? Journal of Medicine and Philosophy 28 (2):151 – 169.
    The concept of human nature played an important role in the Aristotelian attempt to characterize the specific difference of humans from other animals and serves as a normative guide. But with the positivistic turn in the modern conception of nature and the denaturalization of reason (typically since Kant), the essential characteristic of human beings can no more be thought of as "natural". The idea of human nature is more commonly conceived as open-ended, and is associated, since Pico della Mirandola, with (...)
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  19. David Heyd (2003). Male or Female, We Will Create Them. Ethical Perspectives 10 (3):204-214.
    The article examines the arguments for and against the practice of sex selection for non-medical reasons in the light of the new technology of Preimplantation Genetic Diagnosis . It distinguishes between arguments about the risks to the future child, the mother and society, on the one hand, and the inherent wrongness of the practice as an illegitimate interference in the natural course of reproduction, on the other. The article tries to show that at least in the well defined context of (...)
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  20. Hagit Benbaji & David Heyd (2001). The Charitable Perspective: Forgiveness and Toleration as Supererogatory. Canadian Journal of Philosophy 31 (4):567-586.
  21. David Heyd (2000). The Distinction Between Actual and Possible People. A Response. SATS: Northern European Journal of Philosophy 1 (1).
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  22. David Heyd (1998). Human Genome Research and the Challenge of Contingent Future Persons: Toward an Impersonal Theocentric Approach Jan Christian Heller. Bioethics 12 (2):173–176.
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  23. David Heyd (1998). Toleration: An Elusive Virtue. Princeton University Press.
     
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  24. Kurt Bayertz & David Heyd (1996). GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem. British Journal for the Philosophy of Science 47 (1):129-132.
     
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  25. David Heyd (1996). Experimenting with Embryos: Can Philosophy Help? Bioethics 10 (4):292–309.
    Beyond the well‐known ethical issues involved in medical experimentation on human subjects, experimenting with embryos raises unique and particularly hard problems. Beside the psychological obstacles connected with the fear of ‘‘playing God" and the awe with which we hold the process of the creation of human beings, there are three philosophical problems which are the main subject of the article:1. The logical problem of circularity: the morality of experimenting on embryos is dependent on the status of the embryo, which in (...)
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  26. David Heyd (1996). Review. [REVIEW] British Journal for the Philosophy of Science 47 (1):129-132.
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  27. David Heyd (1995). The Medicalization of Health: Plato's Warning. Revue Internationale de Philosophie 49 (193):375-393.
     
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  28. David Heyd (1995). Tact: Sense, Sensitivity, and Virtue. Inquiry 38 (3):217 – 231.
    The concept of tact has so far received only little theoretical attention. The present article suggests three levels on which the idea of tact may be approached: (1) The epistemological problem: the etymology of the term ?tact? is taken seriously, namely its relation to the sense of touch and tactility. An analysis of the position of touch in the ranking of the five senses according to various parameters is shown to be highly relevant to the understanding of the idea of (...)
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  29. David Heyd (1994). Supererogation and Ethical Methodology: A Reply to Mellema. Philosophia 24 (1-2):183-189.
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  30. David Heyd (1993). Artificial Reproductive Technologies: The Israeli Scene. Bioethics 7 (2-3):263-270.
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  31. Joanna Pasek & David Heyd (1993). Genethics: Moral Issues in the Creation of People. Philosophical Quarterly 43 (172):385.
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  32. David Heyd (1992). Book Reviews. [REVIEW] Mind 101 (402):367-370.
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  33. David Heyd (1991). Hobbes on Capital Punishment. History of Philosophy Quarterly 8 (2):119 - 134.
  34. David Heyd (1988). Procreation and Value Can Ethics Deal with Futurity Problems? Philosophia 18 (2-3):151-170.
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  35. Gilead Bar-Elli & David Heyd (1986). Can Revenge Be Just or Otherwise Justified? Theoria 52 (1-2):68-86.
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  36. David Heyd (1983). Is Life Worth Reliving? Mind 92 (365):21-37.
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  37. David Heyd (1983). Reply to Dr Dent. Philosophical Books 24 (2):70-74.
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  38. David Heyd (1982). Supererogation: Its Status in Ethical Theory. Cambridge University Press.
    David Heyd's study will stimulate philosophers to recognise the importance of the rather neglected topic of the distinctiveness of supererogation and the ...
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  39. David Heyd (1978). Ethical Universalism, Justice, and Favouritism. Australasian Journal of Philosophy 56 (1):25 – 31.
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