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David A. Hollinger [18]David Hollinger [9]
  1. David A. Hollinger (2012). What is Our “Canon”? How American Intellectual Historians Debate the Core of Their Field. Modern Intellectual History 9 (1):185-200.
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  2. David A. Hollinger (2010). Cosmopolitanism and the Problem of Solidarity. In Hilary Ballon (ed.), The Cosmopolitan Idea. Nyu Abu Dhabi.
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  3. David A. Hollinger (2008). William James in the Maelstrom of American Modernism. Common Knowledge 14 (3):491-492.
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  4. David A. Hollinger (2006). In Memoriam: Kenneth Cmiel. Modern Intellectual History 3 (3):563-564.
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  5. David A. Hollinger (2004). Jesus Matters in the Usa. Modern Intellectual History 1 (1):135-149.
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  6. David A. Hollinger (2003). Paradigms Lost. Social Epistemology 17 (2 & 3):183 – 185.
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  7. Michael Ignatieff, Kwame Anthony Appiah, David A. Hollinger, Thomas W. Laqueur & Diane F. Orentlicher (2003). Human Rights as Politics and Idolatry. Princeton University Press.
    "These essays make a splendid book. Ignatieff's lectures are engaging and vigorous; they also combine some rather striking ideas with savvy perceptions about actual domestic and international politics.
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  8. David A. Hollinger (2002). Religion, Ethnicity, and Politics in American Philosophy: Reflections on McCumber's Time in the Ditch. Philosophical Studies 108 (1-2):173 - 181.
    McCumber does not sustain with evidence his claims about the role of McCarthyism in the triumph of analytical philosophy. A balanced history would attend to other considerations potentially relevant to that triumph, including the connection between Anglo-Protestant cultural hegemony in the United States and the styles of philosophy — especially metaphysics and normative ethics — repudiated by the analytical philosophers. The crucial transition in the professional culture of philosophy in the United States is not that from pragmatism to logical empiricism (...)
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  9. David A. Hollinger (2001). Not Universalists, Not Pluralists: The New Cosmopolitans Find Their Own Way. Constellations 8 (2):236-248.
    This paper describes and offers an analysis of a "new cosmopolitanism" emerging in the late 1990's --which is contrasted with cultural pluralism.
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  10. David A. Hollinger (1999). Authority, Solidarity, and the Political Economy of Identity: The Case of the United States. Diacritics 29 (4):116-127.
  11. David A. Hollinger (1997). James, Clifford, and the Scientific Conscience. In Ruth Anna Putnam (ed.), The Cambridge Companion to William James. Cambridge University Press. 69--83.
     
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  12. David Hollinger (1995). Science as a Weapon in Kulturkampfe in the United States During and After World War II. Isis 86:440-454.
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  13. David A. Hollinger (1995). The Problem of Pragmatism in American History: A Look Back and a Look Ahead. In Robert Hollinger & David J. Depew (eds.), Pragmatism: From Progressivism to Postmodernism. Praeger. 19--37.
     
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  14. David A. Hollinger & Charles Capper (1990). The American Intellectual Tradition: A Sourcebook: Volume I - 1620-1865; Volume II - 1865 to the Present. Transactions of the Charles S. Peirce Society 26 (3):388-392.
     
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  15. David Hollinger (1989). The New History and the Old: Critical Essays and Reappraisals by Gertrude Himmelfarb. [REVIEW] Isis 80:136-136.
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  16. Sven Andersson, Elazar Barkan, Kenneth Caneva, Randall Collins, Stephen Downes, Henry Etzkowitz, Steve Fuller, David Gorman, Frederick Grinnell, David Hollinger, Anne Holmquest & Charles Willard (1987). Responses to 'Pathologies of Science'. Social Epistemology 1 (3):249-281.
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  17. David Hollinger (1987). Beyond the Laboratory: Scientists as Political Activists in 1930s America by Peter J. Kuznick. [REVIEW] Isis 78:647-648.
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  18. David Hollinger (1980). On Science and American Society. Isis 71:478-480.
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  19. David Hollinger (1980). Social Darwinism: Science and Myth in Anglo-American Social Thought by Robert C. Bannister. [REVIEW] Isis 71:351-352.
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  20. David Hollinger (1977). The Formation of the American Scientific Community: The American Association for the Advancement of Science, 1848-1860 by Sally Gregory Kohlstedt. [REVIEW] Isis 68:492-493.
     
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  21. David A. Hollinger (1977). John J. McDermott, "The Culture of Experience: Philosophical Essays in the American Grain". [REVIEW] Transactions of the Charles S. Peirce Society 13 (4):312.
     
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  22. David A. Hollinger (1976). Comments on Papers by Sharlin and Wall. Annals of Science 33 (5):476-480.
    Wall is convincing on the Fuller court, but less so on Holmes, who may have understood Spencer's Social statics as a laissez faire rather than as a Darwinist document. Sharlin helps us to follow Spencer's attempt to universalize the concept of energy, even if Sharlin's explanation for Spencer's failure reduces to an application of the classical insight that physical phenomena are more predictable than social phenomena. Sharlin's conception of ‘scientism’ is helpful in some contexts, but less so in others; we (...)
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  23. David A. Hollinger (1976). Mikuláš Teich and Robert Young, Eds., "Changing Perspectives in the History of Science". [REVIEW] History and Theory 15 (1):85.
     
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  24. David A. Hollinger (1975). Morris R. Cohen and the Scientific Ideal. Mit Press.
    This is Hollinger's book on the life and work of the American philosopher of science Morris R. Cohen.
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  25. David Hollinger (1970). Review. [REVIEW] History and Theory 9:390-397.
     
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  26. David A. Hollinger (1970). Marcus Cunliffe and Robin W. Winks, Eds., "Pastmasters: Some Essays on American Historians". [REVIEW] History and Theory 9 (3):390.
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  27. David Hollinger (1968). Perry Miller and Philosophical History. History and Theory 7 (2):189-202.
    Miller's formulation of problems was controlled by tensions between conscious" and "mechanical" and between "understanding" and "mystery." The mechanical world, devoid of morality and purpose, was incompatible with conscious beauty and ethics; within the "conscious" the optimistic drive for knowledge about an intelligible universe conflicted with belief in an unknowable, awful universe. Miller's history was also informed by his sense of development: history proceeds in a continuing series of interactions between inherited cultural forms, and immediate environmental circumstances. Culture is never (...)
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