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David Hyder [19]David Jalal Hyder [3]
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Profile: David Hyder (University of Ottawa)
  1. David Hyder (2014). Review of Michael Friedman, Kant’s Construction of Nature. [REVIEW] Isis: A Journal of the History of Science 105 (2):433-435.
  2.  38
    David Hyder (2002). The Mechanics of Meaning: Propositional Content and the Logical Space of Wittgenstein's Tractatus. Walter De Gruyter.
    In establishing unexpected cross-connections between physics, the theory of perception, and logic, Hyder also makes a valuable contribution to the history of ...
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  3.  53
    David Hyder (2003). Foucault, Cavaillès, and Husserl on the Historical Epistemology of the Sciences. Perspectives on Science 11 (1):107-129.
    : This paper discusses the origins of two key notions in Foucault's work up to and including The Archaeology of Knowledge. The first of these notions is the notion of "archaeology" itself, a form of historical investigation of knowledge that is distinguished from the mere history of ideas in part by its unearthing what Foucault calls "historical a prioris". Both notions, I argue, are derived from Husserlian phenomenology. But both are modified by Foucault in the light of Jean Cavaillès's critique (...)
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  4.  6
    David Hyder (2003). Kantian Metaphysics and Hertzian Mechanics. Vienna Circle Institute Yearbook 10:35-46.
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  5.  15
    David Hyder (ed.) (2010). Science and the Life-World. Stanford University Press.
    This collection of essays by prominent philosophers treats Husserl's last work, The Crisis of European Sciences, which deals with the relation of science to the ...
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  6.  7
    Hermann Cohen, David Hyder & Lydia Patton (2015). Introduction From The Principle of the Infinitesimal Method and Its History (1883). In Sebastian Luft (ed.), The Neo-Kantian Reader. Routledge
    A translation of the Introduction to Hermann Cohen's 1883 work The Principle of the Infinitesimal Method and Its History.
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  7.  2
    Friedrich Stadler, Arne Naess, Paolo Parrini, Anita Von Duhn, David Jalal Hyder & Hubert Schleichert (2003). The Vienna Circle and Logical Empiricism: Re-Evaluation and Future Perspectives. Springer Netherlands.
    EMPIRICAL. PROBLEM. INTRODUCTION The unity of science movement was itself far from unified.1 There may have been unity on the rallying call for a unity of science but that is as far as it went. Not only was there disagreement among the ...
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  8.  1
    David Jalal Hyder (2001). Physiological Optics and Physical Geometry. Science in Context 14 (3).
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  9.  11
    David Hyder (2006). L’Argument Anti-Empiriste de Rougier Et Sa Relation À L’Anti-Réalisme de Putnam. Philosophia Scientiae 10 (2):251-265.
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  10.  8
    David Hyder (2014). Kant's Construction of Nature: A Reading of the Metaphysical Foundations of Natural Science. [REVIEW] Isis: A Journal of the History of Science 105 (2):433-435.
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  11.  27
    David Hyder (2003). Review of Ian Hacking, Historical Ontology. [REVIEW] Notre Dame Philosophical Reviews 2003 (6).
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  12.  19
    David Hyder (1999). Helmholtz's Naturalized Conception of Geometry and His Spatial Theory of Signs. Philosophy of Science 66 (3):286.
    I analyze the two main theses of Helmholtz's "The Applicability of the Axioms to the Physical World," in which he argued that the axioms of Euclidean geometry are not, as his neo-Kantian opponents had argued, binding on any experience of the external world. This required two argumentative steps: 1) a new account of the structure of our representations which was consistent both with the experience of our (for him) Euclidean world and with experience of a non-Euclidean one, and 2) a (...)
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  13.  12
    David Hyder (2003). Kants Metaphysische Anfangsgrunde der Naturwissenschaft: Ein kritischer Kommentar (review). Journal of the History of Philosophy 41 (3):421-422.
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  14.  6
    David Hyder (2014). The World Fully Lost. Metascience 23 (1):145-147.
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  15.  3
    David Hyder (2013). Time, Norms, and Structure in Nineteenth-Century Philosophy of Science. In Michael Beaney (ed.), The Oxford Handbook of the History of Analytic Philosophy. OUP Oxford 250.
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  16.  2
    Gregory Moynahan, Thomas A. Ryckman & David Hyder (2003). Warren Schmaus is Professor of Philosophy at the Illinois Institute of Technology, Where He has Taught Since Completing Graduate Studies in the History and Philosophy of Science at the University of Pittsburgh. He is the Author of Durkheim's Philosophy of Science and the Sociology of Knowledge (Chicago, 1994), in Additional to Many Articles Concerning the Philosophy. Perspectives on Science 11 (1).
  17. David Hyder (2003). Book Reviews. [REVIEW] Journal of the History of Philosophy 41 (3):421.
     
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  18. David Hyder (2006). L’Argument Anti-Empiriste de Rougier Et Sa Relation À L’Anti-Réalisme de Putnam. Philosophia Scientae 10:251-265.
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  19. David Hyder (2005). Lebenswelt und erkenntnistheoretische Fundierung. In Gereon Wolters & Martin Carrier (eds.), Homo Sapiens Und Homo Faber. De Gruyter 297.
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  20. David Hyder (2014). Michael Friedman.Kant's Construction of Nature: A Reading of theMetaphysical Foundations of Natural Science. Xix + 646 Pp., Bibl., Index. Cambridge: Cambridge University Press, 2013. $110. [REVIEW] Isis 105 (2):433-435.
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  21. David Hyder & Hans-Jorg Rheinberger (eds.) (2009). Science and the Life-World: Essays on Husserl's Crisis of European Sciences. Stanford University Press.
    This book is a collection of essays on Husserl's _Crisis of European Sciences_ by leading philosophers of science and scholars of Husserl. Published and ignored under the Nazi dictatorship, Husserl's last work has never received the attention its author's prominence demands. In the _Crisis_, Husserl considers the gap that has grown between the "life-world" of everyday human experience and the world of mathematical science. He argues that the two have become disconnected because we misunderstand our own scientific past—we confuse mathematical (...)
     
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  22. David Jalal Hyder (1997). "Spielraum": Helmholtz's Manifold Theory of Perception and the Logical Space of Wittgenstein's "Tractatus". Dissertation, University of Toronto (Canada)
    The dissertation analyzes the theory of "logical space" developed by Ludwig Wittgenstein in his Tractatus Logico-Philosophicus, I show how this idea represents a development of arguments first put forward by Hermann von Helmholtz, the physicist and physiologist. Helmholtz--instead of honouring Kant's distinction between on the one hand time and space, and, on the other, empirical qualia --stretched the Kantian spatial manifold to cover the other qualia as well: the qualia are also organized in manifolds; and this new, extended manifold is (...)
     
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