Search results for 'David J. Harper' (try it on Scholar)

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  1. David J. Harper (2004). Delusions and Discourse: Moving Beyond the Constraints of the Modernist Paradigm. Philosophy, Psychiatry, and Psychology 11 (1):55-64.score: 290.0
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  2. A. W. J. Harper (1973). Praxis and Action: Contemporary Philosophies of Human Activity. By Richard J. Bernstein. Philadelphia: University of Pennsylvania Press. 1971. Pp. Xv, 344. $12.50. [REVIEW] Dialogue 12 (03):560-562.score: 210.0
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  3. William Harper, Sheldon J. Chow & Gemma Murray (2012). Bayesian Chance. Synthese 186 (2):447-474.score: 150.0
    This paper explores how the Bayesian program benefits from allowing for objective chance as well as subjective degree of belief. It applies David Lewis’s Principal Principle and David Christensen’s principle of informed preference to defend Howard Raiffa’s appeal to preferences between reference lotteries and scaling lotteries to represent degrees of belief. It goes on to outline the role of objective lotteries in an application of rationality axioms equivalent to the existence of a utility assignment to represent preferences in (...)
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  4. Nick Huggett, George E. Smith, David Marshall Miller & William Harper (forthcoming). On Newton's Method. Metascience:1-32.score: 140.0
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  5. Richard J. Connell, Mary-Angela Harper & William M. Walton (1967). Report of the Committee on Resolutions. Proceedings of the American Catholic Philosophical Association 41:265-265.score: 140.0
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  6. A. W. J. Harper (1983). Heidegger on Death: A Critical Evaluation Paul Edwards La Salle, IL: The Hegeler Institute, 1979. Pp. 71. $4.95, Paper. Dialogue 22 (02):371-374.score: 120.0
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  7. A. W. J. Harper (1981). G.F.W. Hegel, Natural Law. Translated by T.M. Knox. [REVIEW] Dialogue 20 (01):160-161.score: 120.0
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  8. A. W. J. Harper (1981). G.W.F. Hegel, Faith and Knowledge. Translated by Walter Cerf and H.S. Harris. [REVIEW] Dialogue 20 (02):396-398.score: 120.0
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  9. A. W. J. Harper (1978). Master Eckhart: Parisian Questions and Prologues. Translated, with Introduction and Notes by Armand A. Maurer. Toronto: Pontifical Institute of Medieval Studies. 1974. $3.75. 123 Pages. [REVIEW] Dialogue 17 (04):718-720.score: 120.0
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  10. David Harper (2000). Problems with the Concept of Force in the Momentum Metaphor. Behavioral and Brain Sciences 23 (1):100-100.score: 120.0
    Although the momentum metaphor is successful in many ways, there remain problems with the adequacy of the notion of a force in the behavioral sense and the question of whether the conditions used to apply force can truly be separated from the conditions that establish and maintain behavioral mass.
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  11. S. J. Harper (2009). Ethics Versus Morality: A Problematic Divide. Philosophy and Social Criticism 35 (9):1063-1077.score: 120.0
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  12. Ralph Harper (1951). Le Problème de la Mort Chez M. Heidegger Et J.-P. Sartre. The New Scholasticism 25 (2):247-249.score: 120.0
  13. A. W. J. Harper (1984). Theories of Property: Aristotle to the Present Anthony Parel and Thomas Flanagan, Editors Waterloo: Wilfrid Laurier University Press, 1979. Pp. Viii, 395. $8.00 Paper. [REVIEW] Dialogue 23 (03):559-563.score: 120.0
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  14. William L. Harper (1975). Comments on I. J. Good. Synthese 30 (1-2):75 - 78.score: 120.0
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  15. A. W. J. Harper (1982). Meister Eckhart on Divine Knowledge C. F. Kelley New Haven and London: Yale University Press, 1977. Pp. 285. $25.95. Dialogue 21 (01):147-150.score: 120.0
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  16. A. W. J. Harper (1983). Martin Heidegger's Philosophy of Religion John R. Williams Waterloo, Ontario: Wilfrid Laurier University Press for the Canadian Corporation for Studies in Religion, 1977. Pp. 188. $8.00, Paper. [REVIEW] Dialogue 22 (03):567-569.score: 120.0
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  17. A. W. J. Harper (1980). Aquinas to Whitehead: Seven Centuries of Metaphysics of Religion. By Charles E. Hartshorne. Milwaukee, Wisc, U.S.A.: Marquette University Publications. 1976. Pp. 54. $5.25. [REVIEW] Dialogue 19 (02):335-336.score: 120.0
  18. A. W. J. Harper (1982). Karl Marx, Critique of Hegel's “Philosophy of Right” (Ed) Joseph O'Malley. [REVIEW] Dialogue 21 (02):399-401.score: 120.0
  19. A. W. J. Harper (1973). On Metaphysics and Epistemology. Dialogue 12 (02):334-335.score: 120.0
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  20. Albert W. J. Harper (1988). An Interpretation of Existence. Irish Philosophical Journal 5 (1/2):121-126.score: 120.0
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  21. A. W. J. Harper (1978). Leibniz's Moral Philosophy. By John Hostler. London, England: Duckworth and Company. 1975. $11.95. 122 Pages. [REVIEW] Dialogue 17 (01):201-203.score: 120.0
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  22. Albert W. J. Harper (1971). On the Theory of Forms. Dialogue 10 (03):558-560.score: 120.0
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  23. A. W. J. Harper (1972). Structures of Experience. By Richard Kuhns. New York: Basic Books, Inc., Toronto: General Publishing Co. 1970. Pp. Xii, 274. $7.95. [REVIEW] Dialogue 11 (01):131-133.score: 120.0
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  24. A. W. J. Harper (1973). The Philosophy of Paul Weiss: A Special Supplement of the Review of Metaphysics. Washington: The Catholic University of America. June 1972. Pp. 180. [REVIEW] Dialogue 12 (01):167-169.score: 120.0
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  25. William Harper (1998). Judging Who Should Live: Schneiderman and Jecker on the Duty Not to Treat. Journal of Medicine and Philosophy 23 (5):500 – 515.score: 60.0
    In this paper, I consider the thesis advanced by Lawrence J. Schneiderman and Nancy S. Jecker that physicians should be forbidden from offering futile treatments to patients. I distinguish between a version of this thesis that is trivially true and Schneiderman and Jecker's more substantive version of the thesis. I find that their positive arguments for their thesis are unsuccessful, and sometimes quite misleading. I advance an argument against their thesis, and find that, on balance, their thesis should be rejected. (...)
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  26. Cyril Welch (1969). What is Called Thinking? By Martin Heidegger. Translated by Fred D. Wieck and J. Glenn Gray. New York, Evanston and London: Harper and Row, 1968. Pp. Xxvii, 244. $9.50. [REVIEW] Dialogue 7 (04):646-652.score: 36.0
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  27. T. Ball (1976). Book Reviews : Historians' Fallacies: Toward a Logic of Historical Thought. By David Hackett Fischer. New York: Harper & Row, 1972. Pp. XXII + 338. $10.00. [REVIEW] Philosophy of the Social Sciences 6 (1):89-91.score: 36.0
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  28. Karen Baker-Fletcher (2007). Ecohopes : Enactments, Poetics, Liturgics. Ethics and Ecology : A priMary Challenge of the Dialogue of Civilizations / Mary Evelyn Tucker ; Religion and the Earth on the Ground : The Experience of Greenfaith in New Jersey / Fletcher Harper ; Cries of Creation, Ground for Hope : Faith, Justice, and the Earth Interfaith Worship Service / Jane Ellen Nickell and Lawrence Troster ; the Firm Ground for Hope : A Ritual for Planting Humans and Trees / Heather Murray Elkins, with Assistance From David Wood ; Musings From White Rock Lake : Poems. In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.score: 36.0
     
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  29. Neil Tennant (2006). New Foundations for a Relational Theory of Theory-Revision. Journal of Philosophical Logic 35 (5):489 - 528.score: 27.0
    AGM-theory, named after its founders Carlos Alchourrón, Peter Gärdenfors and David Makinson, is the leading contemporary paradigm in the theory of belief-revision. The theory is reformulated here so as to deal with the central relational notions ‘J is a contraction of K with respect to A’ and ‘J is a revision of K with respect to A’. The new theory is based on a principal-case analysis of the domains of definition of the three main kinds of theory-change (expansion, contraction (...)
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  30. Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.) (2010). The Matter of Death: Space, Place and Materiality. Palgrave Macmillan.score: 27.0
    Materializing absence, Jenny Hockey, Carol Komaromy and Kate Woodthorpe -- Never say die: CPR in hospital space, Susie Page -- Making hospice space, Ken Worpole -- Dying spaces in dying places, Carol Komaromy -- The materialities of absence after stillbirth: historical perspectives, Jan Bleyen -- Distributed personhood and the transformation of agency: an anthropological perspective on inquests, Susan Langer -- Behind closed doors? corpses and mourners in English and American funeral premises, Sheila Harper -- Private grief in public spaces: (...)
     
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  31. Joanna Moncrieff, Mark Rapley & Jacqui Dillon (eds.) (2011). De-Medicalizing Misery: Psychiatry, Psychology and the Human Condition. Palgrave Macmillan.score: 14.0
    Machine generated contents note: -- Notes on Contributors -- Preface; R.Dallos -- Carving Nature at its Joints? DSM and the Medicalization of Everyday Life; M.Rapley, J.Moncrieff&J.Dillon -- Dualisms and the Myth of Mental Illness; P.Thomas&P.Bracken -- Making the World Go Away, and How Psychology and Psychiatry Benefit; M.Boyle -- Cultural Diversity and Racism: An Historical Perspective; S.Fernando -- The Social Context of Paranoia; D.J.Harper -- From 'Bad Character' to BPD: The Medicalization of 'Personality Disorder'; J.Bourne -- Medicalizing Masculinity; S.Timimi (...)
     
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  32. Alan Hájek, Interview: “Masses of Formal Philosophy”.score: 12.0
    I came to philosophy as a refugee from mathematics and statistics. I was impressed by their power at codifying and precisifying antecedently understood but rather nebulous concepts, and at clarifying and exploring their interrelations. I enjoyed learning many of the great theorems of probability theory—equations rich in ‘P’s of this and of that. But I wondered what is this ‘P’? What do statements of probability mean? When I asked one of my professors, he looked at me like I needed medication. (...)
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  33. Reed Richter (1984). Rationality Revisited. Australasian Journal of Philosophy 62 (4):392 – 403.score: 12.0
    This paper looks at a dispute decision theory about how best to characterize expected utility maximization and express the logic of rational choice. Where A1, … , An are actions open to some particular agent, and S1, … , Sn are mutually exclusive states of the world such that the agent knows at least one of which obtains, does the logic of rational choice require an agent to consider the conditional probability of choice Ai given that some state Si obtains, (...)
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  34. J. B. Skemp (1971). Thomas Taylor the Platonist: Selected Writings. Edited by Kathleen Raine and George Mills Harper. Pp. Xiii+544; 24 Plates. London, Routledge, 1969. Cloth, £3·75 Net. [REVIEW] The Classical Review 21 (03):469-.score: 12.0
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  35. Edward F. Murphy, Mark D. Woodhull, Bert Post, Carolyn Murphy-Post, William Teeple & Kent Anderson (2006). 9/11 Impact on Teenage Values. Journal of Business Ethics 69 (4):399 - 421.score: 12.0
    Did the September 11, 2001 terrorist attacks on the U.S. cause the values of teenagers in the U.S. to change? Did their previously important self-esteem and self-actualization values become less important and their survival and safety values become more important? Changes in the values of teenagers are important for practitioners, managers, marketers, and researchers to understand because high school students are our current and future employees, managers, and customers, and research has shown that values impact work and consumer-related attitudes and (...)
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  36. Louis J. Shein (1972). How Philosophy Shapes Theology: Problems in the Philosophy of Religion, by Frederick Sontag. New York: Harper & Row Publishers, 1971, Pp. Xv, 495. $7.95. [REVIEW] Dialogue 11 (04):669-670.score: 12.0
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  37. T. J. Gorringe (1992). Book Review : Faith on the Edge: Religion and Marginalized Existence, by Leonardo Bof F. San Francisco, Harper & Row, 212 Pp. US $19.95. [REVIEW] Studies in Christian Ethics 5 (1):67-67.score: 12.0
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  38. Laurel Brown, Books Et Al.score: 12.0
    Science, Richard Holmes suc- ISBN 9780375422225. Paper, Harper, ceeds admirably in pursing the London, 2009. £9.99, C$21.95. ISBN latter meaning, though he has 9780007149537. Vintage, New York, ambitions also to explore the 2010. $17.95. ISBN 9781400031870. former. Holmes, a biographer of Shelley, Coleridge, and Dr. Johnson, has woven together several tales of English scientists who ventured to exotic lands, flung themselves into love affairs, and wrote sonnets to science. The likes of Joseph Banks, William and Caroline Herschel, Mungo (...)
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  39. J. P. E. Harper-Scott (2012). The Quilting Points of Musical Modernsim: Revolution, Reaction, and William Walton. Cambridge University Press.score: 12.0
    A new theory of musical modernism, which brings contemporary philosophy into contact with music theory and interpretation.
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  40. William Kelly Prentice (ed.) (1941/1969). The Greek Political Experience. New York, Russell & Russell.score: 12.0
    The people and the value of their experience, by N. T. Pratt.--From kingship to democracy, by J. P. Harland.--Democracy at Athens, by G. M. Harper.--Athens and the Delian League, by B. D. Meritt.--Socialism at Sparta, by P. R. Coleman-Norton.--Tyranny, by M. Mac Laren.--Federal unions, by C. A. Robinson.--Alexander and the world state, by O. W. Reinmuth.--The Antigonids, by J. V. A. Fine.--Ptolemaic Egypt: a planned economy, by S. L. Wallace.--The Seleucids: the theory of monarchy, by G. Downey.--The political status (...)
     
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  41. J. A. Towle (1895). Sihler's Edition of the Protagoras The Protagoras of Plato, with an Introduction and Notes, by E. G. Sihler, Ph.D. New and Revised Edition. Harper & Brothers. 1892. [REVIEW] The Classical Review 9 (03):174-175.score: 12.0
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  42. Wisliam Harper Davis (1932). Cope: Master Naturalist. The Life and Letters of Edward Drinker Cope, with a Bibliography of His Writings Classified by Subjects. By Henry Fair-Field Osborn, Senior Geologist United States Geological Survey, Etc. Illustrated by Charles R. Knight. (Princeton, N. J.: University Press. London: Humphrey Milford, Oxford University Press. 1931. Pp. 756. Price 22s. 6d.; $5.00). [REVIEW] Philosophy 7 (27):363-.score: 12.0
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  43. David Etlin (2009). The Problem of Noncounterfactual Conditionals. Philosophy of Science 76 (5).score: 6.0
    I defend a formulation of the Ramsey Test with a condition for accepting negations of conditionals. It is implicit in the assumptions of the triviality theorems of Gärdenfors, Harper, and Lewis; and it allows for a unified proof of those theorems, from weaker assumptions about belief revision. This leads to a proof of McGee’s thesis that iterated conditionals do not obey modus ponens. †To contact the author, please write to: Institute of Philosophy, University of Leuven, Kardinaal Mercierplein 2, B‐3000 (...)
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