Works by David J. Mayo ( view other items matching `David J. Mayo`, view all matches )

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  1. David J. Mayo & Martin Gunderson (2000). The Right to Same-Sex Marriage: A Critique of the Leftist Critique. Journal of Social Philosophy 31 (3):326–337.
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  2. Martin Gunderson, David J. Mayo & Frank S. Rhame (1996). Routine HIV Testing of Hospital Patients and Pregnant Women: Informed Consent in the Real World. Kennedy Institute of Ethics Journal 6 (2).
    : The Centers for Disease Control and Prevention (CDC) has recommended that HIV testing be routinely offered to certain patients in hospitals with a high prevalence of HIV infection and on all pregnant women. The CDC does not, however, offer implementation level guidelines for obtaining informed consent. We provide a moral justification for requiring informed consent for HIV testing and propose guidelines for securing such consent. In particular we argue that genuine informed consent can be secured without elaborate counseling, such (...)
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  3. David J. Mayo, Frank S. Rhame & Martin Gunderson (1996). Routine HIV Testing of Hospital Patients and Pregnant Women: Informed Consent in the Real World. Kennedy Institute of Ethics Journal 6 (2):161-182.
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  4. David J. Mayo (1993). Altruism and Physician Assisted Death. Journal of Medicine and Philosophy 18 (3).
    We assume that a statute permitting physician assisted death has been passed. We note that the rationale for the passage of such a statute would be respect for individual autonomy, the avoidance of suffering and the possibility of death with dignity. We deal with two moral issues that will arise once such a law is passed. First, we argue that the rationale for passing an assistance in dying law in the first place provides a justification for assisting patients to die (...)
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  5. David J. Mayo (1986). The Concept of Rational Suicide. Journal of Medicine and Philosophy 11 (2):143-155.
    Suicide has been condemned in our culture in one way or another since Augustine offered theological arguments against it in the sixth century. More recently, theological condemnation has given way to the view that suicidal behavior must always be symptomatic of emotional disturbance and mental illness. However, suicide has not always been viewed so negatively. In other times and cultures, it has been held that circumstances might befall a person in which suicide would be a perfectly rational course of action, (...)
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