Search results for 'David James Louzecky' (try it on Scholar)

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  1.  3
    Lane Harlan, Kopp James, Sheppard William, Anderson Thomas & Carlson David (1967). Acquisition, Maintenance, and Retention in the Differential Reinforcement of Vocal Duration. Journal of Experimental Psychology 74 (2, Pt.2):1-16.
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  2.  11
    Henry Teloh & David James Louzecky (1972). Plato's Third Man Argument. Phronesis 17 (1):80 - 94.
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  3. David James (2015). Fichte's Republic: Idealism, History and Nationalism. Cambridge University Press.
    The Addresses to the German Nation is one of Fichte's best-known works. It is also his most controversial work because of its nationalist elements. In this book, David James places this text and its nationalism within the context provided by Fichte's philosophical, educational and moral project of creating a community governed by pure practical reason, in which his own foundational philosophical science or Wissenschaftslehre could achieve general recognition. Rather than marking a break in Fichte's philosophy, the Addresses to (...)
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  4. David James (2011). Fichte's Social and Political Philosophy: Property and Virtue. Cambridge University Press.
    In this study of Fichte's social and political philosophy, David James offers an interpretation of Fichte's most famous writings in this area, including his Foundations of Natural Right and Addresses to the German Nation, centred on two main themes: property and virtue. These themes provide the basis for a discussion of such issues as what it means to guarantee the freedom of all the citizens of a state, the problem of unequal relations of economic dependence between states, and (...)
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  5. David James (2013). Rousseau and German Idealism: Freedom, Dependence and Necessity. Cambridge University Press.
    The claim that Rousseau's writings influenced the development of Kant's critical philosophy, and German idealism, is not a new one. As correct as the claim may be, it does not amount to a systematic account of Rousseau's place within this philosophical tradition. It also suggests a progression whereby Rousseau's achievements are eventually eclipsed by those of Kant, Fichte and Hegel, especially with respect to the idea of freedom. In this book David James shows that Rousseau presents certain challenges (...)
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  6.  12
    Susan James (1986). The Metaphysics of the Social World By David-Hillel Ruben, London: Routledge and Kegan Paul, 1985, X+189 Pp. £14.95. [REVIEW] Philosophy 61 (237):421-.
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  7. Geoffrey Cantor & Frank James (2010). David Charles Gooding. British Journal for the History of Science 43 (3):459-467.
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  8. Miller David (1990). Reviews: James Tully (Ed.), Meaning and Context: Quentin Skinner and His Critics, Cambridge: Polity Press, 1988,? 29.50, Paper E12. 50, XII+ 353 Pp. [REVIEW] History of the Human Sciences 3 (2).
     
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  9. Frank A. J. L. James (1987). A. D. Morrison-Low & J. R. R. Christie , ‘Martyr of Science’: Sir David Brewster, 1781–1868. Edinburgh: Royal Scottish Museum, 1984. Pp. 138. ISBN 0-900733-29-2. £6.00. [REVIEW] British Journal for the History of Science 20 (1):93.
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  10. Frank A. J. L. James (1991). David Gooding. Experiment and the Making of Meaning: Human Agency in Scientific Observation and Experiment. Dordrecht: Kluwer, 1990. Pp. Xviii + 310. ISBN 0-7923-0719-4. £60.00. [REVIEW] British Journal for the History of Science 24 (3):386.
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  11. Frank A. J. L. James (1994). David Knight, Humphry Davy: Science and Power. Oxford: Blackwell, 1992. Pp. Xiii + 218. ISBN 0-631-16816-8. £30.00. British Journal for the History of Science 27 (2):230.
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  12. Susan James (1986). RUBEN, DAVID-HILLEL The Metaphysics of the Social World. [REVIEW] Philosophy 61:421.
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  13. Frank A. J. L. James (1993). Ryan D. Tweney and David Gooding , Michael Faraday's ‘Chemical Notes, Hints, Suggestions and Objects of Pursuit’ of 1822, London: Peter Peregrinus in Association with the Science Museum, 1991. Pp. Xvii + 152. ISBN 0-86341-255-6. £29.00. [REVIEW] British Journal for the History of Science 26 (1):97.
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  14.  2
    David N. James (1987). Ectogenesis: A Reply to Singer and Wells. Bioethics 1 (1):80-99.
    The possibility of achieving ectogenesis, or the growing of a human fetus to term in an artificial womb, is approaching reality as a result of advances in treatment of premature newborns and in in vitro fertilization techniques. In their 1984 book, The Reproductive Revolution, issued in North America as Making Babies, Peter Singer and Deane Wells offered several arguments for ectogenesis. James examines their arguments and rejects two of them, that ectogenesis offers a less problematic alternative to surrogate motherhood, (...)
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  15. V. Denise James (2016). American Philosophy Before Pragmatism by Russell B. Goodman. Journal of the History of Philosophy 54 (4):686-687.
    Goodman’s book is neither a survey, nor a comprehensive history of American philosophy before pragmatism emerged in the late nineteenth century in the works of Charles S. Peirce and William James, nor does it explore undiscovered depths of American thought possibly overlooked or lost to time. Rather, Goodman’s treatment of five men—-Jonathan Edwards, Benjamin Franklin, Thomas Jefferson, Ralph Waldo Emerson, and Henry David Thoreau—attempts to follow James’s understanding of what philosophies are and to “convey each writer’s feel (...)
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  16. James David (2006). Kant and Hegel on the Right of Rebellion. History of Political Thought 27 (2):331-348.
    compare Kant's position on the issue as to whether there exists a right of rebellion with the position that can be attributed to Hegel on this issue. I argue that while Kant must concede that such a right exists when the state no longer respects what he calls the universal law of right. Hegel offers us grounds for thinking that a right of rebellion may exist even when the state has achieved the form of a Kantian Rechtstaat. I appeal to (...)
     
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  17.  2
    James David (2009). Applyng the Concept of Right: Fichte and Babeuf. History of Political Thought 30 (4):647-677.
    The article examines the claim made by earlier interpreters of Fichte's political thought, such as Marianne Weber and Xavier Léon, that it contains a number of striking parallels with some of the main ideas associated with the French revolutionary communist Gracchus Babeuf. It is argued that once we understand what it means for Fichte to 'apply' the concept of right (Recht), and how this application relates in particular to his views on property, there appears to be some substance to Weber's (...)
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  18. David Boucher, Wendy James & Philip Smallwood (eds.) (2004). The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology. OUP Oxford.
    This is the long-awaited publication of a set of writings by the British philosopher, historian, and archaeologist R.G. Collingwood on critical, anthropological, and cultural themes only hinted at in his previously available work. At the core are six essays on folktale and magic in which Collingwood applies the principles of his philosophy of history to problems in the long-term evolution of human society and culture. The volume opens with three substantial introductory essays by the editors, authorities in their various fields, (...)
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  19. David Boucher, Wendy James & Philip Smallwood (eds.) (2004). The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology. Clarendon Press.
    This is the long-awaited publication of a set of writings by the British philosopher, historian, and archaeologist R.G. Collingwood on critical, anthropological, and cultural themes only hinted at in his previously available work. At the core are six essays on folktale and magic in which Collingwood applies the principles of his philosophy of history to problems in the long-term evolution of human society and culture. The volume opens with three substantial introductory essays by the editors, authorities in their various fields, (...)
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  20.  43
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  21.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  22.  17
    William James (1967). The Writings of William James. New York, Modern Library.
  23.  27
    David James (2011). Fichte's Social and Political Philosophy: Property and Virtue. Cambridge University Press.
    Machine generated contents note: 1. Fichte's theory of property; 2. Applying the concept of right: Fichte and Babeuf; 3. Fichte's reappraisal of Kant's theory of cosmopolitan right; 4. The relation of right to morality in Fichte's Jena theory of the state and society; 5. The role of virtue in the Addresses to the German Nation.
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  24. Charlene Haddock Seigfried, Marilyn Fischer, V. Denise James, David Graham Henderson, Robert W. King, Joshua August Skorburg, Saskia Sassen, Sharon M. Meagher, Larry A. Hickman & Eduardo Mendieta (2013). 1. Front Matter Front Matter (Pp. I-Iii). The Pluralist 8 (3).
     
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  25.  11
    David James (2010). Fichte's Theory of Property. European Journal of Political Theory 9 (2):202-217.
    I discuss J. G. Fichte’s theory of property and its implications in relation to the claim made by C. B. Macpherson that, by broadening the meaning of the term ‘property’, it becomes possible to reconcile two principles of liberal democratic theory that seem to be at odds with each other: the right to property, understood as the right to exclude others from the use or benefit of something, and the right to use and develop one’s capacities. I argue that Fichte’s (...)
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  26.  29
    David N. James (1986). The Acquisition of Virtue. The Personalist Forum 2 (2):101-121.
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  27.  59
    David James (2011). The 'Self-Positing' Self in Kierkegaard's The Sickness Unto Death. The European Legacy 16 (5):587 - 598.
    In response to the claim that Kierkegaard's highly compressed definition of the self, given near the beginning of The Sickness unto Death, should be understood in Hegelian terms, I show that it can be better understood in terms of an earlier development in the history of German idealism, namely, Fichte's theory of self-consciousness. The notion that the self ?posits? itself found in this theory will be used to explain Kierkegaard's definition of the self, including his rejection of the idea that (...)
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  28.  28
    Margaret R. Bunsen, M. Stephen, James W. Cambron, C. Hulse David, Michael Coe, Dean Snow, Elizabeth Benson, Samd Gill, F. Sullivan Irene & Arlene Hirschfelder (forthcoming). Native American Archaeology and Culture: A Selected Bibliography I. General Reference. Clio.
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  29.  44
    David James (2013). Rousseau on Dependence and the Formation of Political Society. European Journal of Philosophy 21 (3):343-366.
    : I explore Rousseau's account of the problem of dependence by means of an analysis of the distinction he makes between dependence on things and dependence on men. With reference to his Second Discourse, I argue that dependence on things alone exists only in the case of primitive man in the earliest stages of the state of nature, while dependence on men is more properly to be understood as dependence on other human beings as mediated by dependence on things. I (...)
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  30.  59
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  31.  21
    David James (2012). Subjective Freedom and Necessity in Hegel's Philosophy of Right. Theoria 59 (131):41-63.
    Hegel associates 'subjective' freedom with various rights, all of which concern the subject's particularity, and with the demand that this particularity be accorded proper recognition within the modern state. I show that Hegel's account of subjective freedom can be assimilated to the 'positive' model of freedom that is often attributed to him because of the way in which the objective determinations of right recognise the subject's particularity in the form of individual welfare. To this extent, the practical constraints to which (...)
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  32.  16
    David James (2014). The Closed Commercial State: Perpetual Peace and Commercial Society From Rousseau to Fichte. The European Legacy 19 (1):122-124.
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  33.  21
    David N. James (1992). Twenty Questions: Kant's Applied Ethics. Southern Journal of Philosophy 30 (3):67-87.
  34.  22
    David James (2010). Fichte on the Vocation of the Scholar and the (Mis)Use of History. Review of Metaphysics 63 (3):539-566.
    In his early Some Lectures concerning the Scholar’s Vocation, J. G. Fichte developed an account of the social role of the scholar. This role concerns the task of furthering human culture and progress, which Fichte considers to be a moral duty for the scholar. In these lectures, Fichte also outlined the capabilities and knowledge that the scholar needs in order to be able to fulfill the task in question, including the possession of historical knowledge. The article argues that the later (...)
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  35.  5
    David N. James (1989). On Colorizing Films: A Venture Into Applied Aesthetics. Metaphilosophy 20 (3-4):332-340.
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  36.  9
    David James (2006). From the Age of Heroes to the Prose of Everyday Life: Hegel on the Differences Between the Original and the Modern Epic. History of European Ideas 32 (2):190-204.
    I offer an interpretation of Hegel's account of the essential differences between the original epic and the modern epic which supports two claims that have been made on the basis of the available student transcripts of Hegel's lectures on the philosophy of art: Hegel never asserted that art had come to an end in the sense of its having no further significance or interest in the modern world; and Hegel was keen to understand art as a cultural and historical phenomenon, (...)
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  37.  33
    David James (2011). Civil Society and Literature: Hegel and Lukács on the Possibility of a Modern Epic. The European Legacy 16 (2):205-221.
    It is claimed that Hegel denies the possibility of a modern epic and that his lectures on aesthetics demand the condemnation of all the art of his own time. I use the available student transcripts of his lectures on aesthetics, in conjunction with Lukács's views on the novel, to show that Hegel suggests that the novel might count as a modern epic and that it may perform a significant function in modern ethical life (Sittlichkeit) as presented in his own philosophy (...)
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  38.  23
    David James (2015). Conceptual Innovation in Fichte's Theory of Property: The Genesis of Leisure as an Object of Distributive Justice. European Journal of Philosophy 23 (3):509-528.
    Fichte's definitions of property appear to diverge from modern common linguistic usage, especially his identification of leisure as the object of an absolute right of property, and they may even appear arbitrary. I argue that these definitions are not in fact arbitrary. Rather, any divergence from common linguistic usage can be explained in terms of a conceptual innovation which consists in expanding or modifying a concept by thinking it through, thereby generating new content. In the case of Fichte's theory of (...)
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  39.  7
    Hans Morsink & David Louzecky (1981). Reasons and Other Minds. Philosophical Inquiry 3 (3-4):140-156.
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  40.  20
    David N. James (1991). Kant's Virtue Ethics and the Cultivation of Moral Skills. Social Philosophy Today 6:29-41.
  41.  36
    David James (2008). The Significance of Kierkegaard's Interpretation of Don Giovanni in Relation to Hegel's Philosophy of Art. British Journal for the History of Philosophy 16 (1):147 – 162.
    (2008). The significance of kierkegaard's interpretation of Don Giovanni in relation to Hegel's philosophy of art1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 147-162.
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  42.  17
    David N. James (1988). Artificial Insemination. Philosophy and Theology 2 (4):305-326.
    This paper is a comprehensive examination of the ethical issues surrounding artificial insemination. The interests of parents, AI children and society are identified and compared, and a variety of arguments for and against AIH and AID are examined. Although various criticisms of the natural law position are offered, this paper comes to the similar conclusion that donor artiricial insemination is not morally justified.
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  43.  9
    David James (2011). Rousseau on Needs, Language and Pity: The Limits of 'Public Reason'. European Journal of Political Theory 10 (3):372-393.
    The idea of ‘public reason’ has recently been associated with Rousseau’s views on the formation of a general will. Advocates of this idea in the Kantian tradition tend to emphasize reflective acts of rational deliberation which, I suggest, are more suited to written than to spoken language. Rousseau’s accounts of the role of spoken language as a means of expressing human needs and the role of pity in the development of a moral form of reasoning, which allows one properly to (...)
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  44.  17
    David N. James (1999). Suicide and Stoic Ethics in the Doctrine of Virtue. Kant-Studien 90 (1):40-58.
  45.  17
    David James (2012). The Role of Evil in Kant's Liberalism. Inquiry 55 (3):238-261.
    Abstract Carl Schmitt distinguishes between political theories in terms of whether they rest on the anthropological assumption that man is evil by nature or on the anthropological assumption that man is good by nature, and he claims that liberal political theory is based on the latter assumption. Contrary to this claim, I show how Kant's liberalism is shaped by his theory of the radical evil in human nature, and that his liberalism corresponds to the characterization of liberalism that Schmitt himself (...)
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  46.  20
    David James (2007). The Transition From Art to Religion in Hegel's Theory of Absolute Spirit. Dialogue 46 (2):265-286.
    I relate the aesthetic mediation of reason and the identity of religion and mythology found in the Earliest System-Programme of German Idealism to Hegel’s account of the transition from the ancient Greek religion of art to the revealed religion (Christianity) in his theory ofabsolute spirit. While this transition turns on the idea that the revealed religion mediates reason more adequately in virtue of its form (i. e., representational thought), I argue that Hegel’s account of the limitations of religious representational thought, (...)
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  47.  3
    David N. James (1989). The Friendship Model:A Reply to Illingworth. Bioethics 3 (2):142–146.
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  48.  1
    Carlton T. James & David E. Smith (1970). Sequential Dependencies in Letter Search. Journal of Experimental Psychology 85 (1):56.
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  49.  13
    Simon James & David Cooper (2007). Buddhism and the Environment. Contemporary Buddhism 8 (2):93-96.
  50.  5
    David James (2011). The Question of Freedom in Rousseau's Writings. History of European Ideas 37 (3):403-405.
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