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David Kyle Johnson [15]David Martel Johnson [15]David M. Johnson [14]David Johnson [12]
David K. Johnson [11]David E. Johnson [7]David A. Johnson [7]David F. Johnson [3]

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Profile: David Johnson (Metropolitan State University)
Profile: David Johnson (San Francisco State University)
Profile: David Johnson (University of Adelaide)
Profile: David James Frank Johnson (Open University (UK))
Profile: David Benjamin Johnson (Northwestern University)
Profile: David Johnson (Pennsylvania State University)
Profile: David Randall Johnson
Profile: David Johnson (Massachusetts College of Liberal Arts)
Profile: David B. Johnson (Marymount University)
  1. David Martel Johnson & Joseph Agassi, Summary and Conclusions.
    As a new field, cognitivism began with the total rejection of the old, traditional views of language acquisition and of learning ─ individual and collective alike. Chomsky was one of the pioneers in this respect, yet he clouds issues by excessive claims for his originality and by not allowing the beginner in the art of the acquisition of language the use of learning by making hypotheses and testing them, though he acknowledges that researchers, himself included, do use this method. The (...)
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  2. David Kyle Johnson (forthcoming). The Failure of the Multiverse Hypothesis as a Solution to the Problem of No Best World. Sophia:1-19.
    The multiverse hypothesis is growing in popularity among theistic philosophers because some view it as the preferable way to solve certain difficulties presented by theistic belief. In this paper, I am concerned specifically with its application to Rowe’s problem of no best world, which suggests that God’s existence is impossible given the fact that the world God actualizes must be unsurpassable, yet for any given possible world, there is one greater. I will argue that, as a solution to the problem (...)
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  3. Zdenka Babikova, David Johnson, Toby Bruce, John Pickett & Lucy Gilbert (2014). Underground Allies: How and Why Do Mycelial Networks Help Plants Defend Themselves? Bioessays 36 (1):21-26.
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  4. Andrew V. Goldberg, Giuseppe F. Italiano, David S. Johnson & Dorothea Wagner, Algorithm Engineering (Dagstuhl Seminar 13391).
    This report documents the program and the outcomes of Dagstuhl Seminar 13391 "Algorithm Engineering". The algorithm engineering approach consists of a cycle of algorithm design, analysis, implementation, and experimental evaluation, with the aim of bridging the gap between theory and practice in the area of algorithms. This cycle of phases is driven by falsifiable hypotheses validated by experiments. Moreover, real-world instances often have direct impact on this cycle since they often expose modeling and analysis shortcomings. Algorithm engineering touches other research (...)
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  5. David M. Johnson (2014). XEONPHON'S SOCRATES. (L.-A.) DorionL'Autre Socrate. Études sur les écrits socratiques de Xénophon. (L'Âne d'or 40.) Pp. xxxii + 518.Paris:Les Belles Lettres,2013. Paper, €55. ISBN:978-2-251-42049-3. [REVIEW] The Classical Review 64 (2):384-386.
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  6. David W. Johnson (2014). Perception, Expression, and the Continuity of Being: Some Intersections Between Nishida and Gadamer. Asian Philosophy 24 (1):48-66.
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  7. David Kyle Johnson (2013). A Refutation of Skeptical Theism. Sophia 52 (3):425-445.
    Skeptical theists argue that no seemingly unjustified evil (SUE) could ever lower the probability of God's existence at all. Why? Because God might have justifying reasons for allowing such evils (JuffREs) that are undetectable. However, skeptical theists are unclear regarding whether or not God's existence is relevant to the existence of JuffREs, and whether or not God's existence is relevant to their detectability. But I will argue that, no matter how the skeptical theist answers these questions, it is undeniable that (...)
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  8. David Kyle Johnson (2013). Are Science and Religion Compatible? The Philosophers' Magazine 63:44-50.
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  9. David Kyle Johnson (2013). Cartmanland and the Problem of Evil. In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell.
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  10. David Kyle Johnson (2013). Do Souls Exist? Think 12 (35):61-75.
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  11. David Kyle Johnson (2013). Science, Religion, South Park, and God. In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell.
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  12. David Kyle Johnson (2013). The Failure of Plantinga's Solution to the Logical Problem of Natural Evil. Philo 15 (2):145-157.
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  13. David M. Johnson (2013). M. Johnson, H. Tarrant (Edd.) Alcibiades and the Socratic Lover-Educator. Pp. X + 254, Figs. London: Bristol Classical Press, 2012. Cased, £50. ISBN: 978-0-7156-4086-9. [REVIEW] The Classical Review 63 (1):58-60.
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  14. David B. Johnson (2012). The Postmodern Sublime. In Timothy M. Costelloe (ed.), The Sublime: From Antiquity to the Present. Cambridge University Press. 118.
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  15. David Martel Johnson (2012). Ronald de Sousa , Emotional Truth . Reviewed By. Philosophy in Review 32 (2):96-98.
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  16. David Johnson (2011). The Ghost in the Multiverse. Sophia 50 (3):357-362.
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  17. David Kyle Johnson (2011). Natural Evil and the Simulation Hypothesis. Philo 14 (2):161-175.
    Some theists maintain that they need not answer the threat posed to theistic belief by natural evil; they have reason enough to believe that God exists and it renders impotent any threat that natural evil poses to theism. Explicating how God and natural evil coexist is not necessary since they already know both exist. I will argue that, even granting theists the knowledge they claim, this does not leave them in an agreeable position. It commits the theist to a very (...)
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  18. David Kyle Johnson & William Irwin (eds.) (2011). Inception and Philosophy: Because It's Never Just a Dream. Wiley.
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  19. David W. Johnson & Roger T. Johnson (2011). Intellectual Legacy: Cooperation and Competition. In Peter T. Coleman (ed.), Conflict, Interdependence, and Justice. Springer. 41--63.
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  20. Matthew R. Silliman & David Kenneth Johnson (2011). Critical Thinking, Autonomy, and Social Justice. Social Philosophy Today 27:127-138.
    In a fictional conversation designed to appeal to both working teachers and social philosophers, three educators take up the question of whether critical thinking itself can, or should, be taught independently of an explicit consideration of issues related to social justice. One, a thoughtful but somewhat traditional Enlightenment rationalist, sees critical thinking as a neutral set of skills and dispositions, essentially unrelated to the conclusions of morality, problems of social organization, or the content of any particular academic discipline. A second (...)
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  21. William Irwin & David Kyle Johnson (eds.) (2010). Introducing Philosophy Through Pop Culture: From Socrates to South Park, Hume to House. Wiley-Blackwell.
    Introducing Philosophy Through Pop Culture uses popular culture to illustrate important philosophical concepts and the work of the major philosophers.
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  22. William Irwin & David K. Johnson (eds.) (2009). Heroes and Philosophy: Buy the Book, Save the World. Wiley.
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  23. David Johnson (2009). Merleau-Ponty and the Other World of Painting: A Response. Journal of the British Society for Phenomenology 40 (1):89-97.
    This paper is a response to a recent claim made by Norwegian philosopher Tarjei Larsen in the Journal of the British Society for Phenomenology that Merleau-Ponty’s own theory of painting undermines the important distinction made in his thought between primordial perception and cultural construction because it requires that perception take different cultural and historical forms in order to account for perspectival painting. I try to show that this distinction is not so easily collapsed by arguing that Larsen has misconstrued Merleau-Ponty’s (...)
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  24. David Kyle Johnson (2009). God, Fatalism, and Temporal Ontology. Religious Studies 45 (4):435-454.
    Theological incompatibility arguments suggest God's comprehensive foreknowledge is incompatible with human free will. Logical incompatibility arguments suggest a complete set of truths about the future is logically incompatible with human free will. Of the two, most think theological incompatibility is the more severe problem; but hardly anyone thinks either kind of argument presents a real threat to free will. I will argue, however, that sound theological and logical incompatibility arguments exist and that, in fact, logical incompatibly is the more severe (...)
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  25. David Johnson (2008). What Does Academic Skepticism Presuppose? Lyceum 10 (1):44-54.
  26. David E. Johnson (2008). Descartes' Corps. In Scott Michaelsen (ed.), Anthropology's Wake: Attending to the End of Culture. Fordham University Press.
     
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  27. David E. Johnson (2008). Ex-Cited Dialogue. In Scott Michaelsen (ed.), Anthropology's Wake: Attending to the End of Culture. Fordham University Press.
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  28. David E. Johnson (2008). Unworkable Monstrosities. In Scott Michaelsen (ed.), Anthropology's Wake: Attending to the End of Culture. Fordham University Press.
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  29. David Kyle Johnson (2008). “A Story That is Told Again, and Again, and Again”: Recurrence, Providence, and Freedom. In Jason T. Eberl (ed.), Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell.
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  30. David Kyle Johnson (2008). Attacking with the North : Affirmative Action and The Office (US). In Jeremy Wisnewski (ed.), The Office and Philosophy: Scenes From the Unexamined Life. Blackwell Pub..
     
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  31. David Kyle Johnson (2008). The Obscene Watermark : Corporate Responsibility at Dunder-Mifflin (US). In Jeremy Wisnewski (ed.), The Office and Philosophy: Scenes From the Unexamined Life. Blackwell Pub..
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  32. David M. Johnson (2008). Sophrosyne and the Rhetoric of Self-Restraint. Ancient Philosophy 26 (2):401 - 404.
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  33. David M. Johnson (2008). Socrates (M.) Trapp (Ed.) Socrates From Antiquity to the Enlightenment. (The Centre for Hellenic Studies, King's College London, Publications 9.) Pp. Xxviii + 310, Ills. Aldershot and Burlington, VT: Ashgate, 2007. Cased, £55, US$99.95. ISBN: 978-0-7546-4124-. [REVIEW] The Classical Review 58 (02):369-.
  34. David Kyle Johnson (2007). All Praise the Fonz. The Philosophers' Magazine 39 (39):83-86.
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  35. Matthew R. Silliman & David Kenneth Johnson (2007). Tortured Ethics. Social Philosophy Today 23:211-222.
    This dialogue discusses a proposal for the legalization of torture under specific circumstances and contrasts it with arguments for a total ban on torture. We consider three types of objection: first, that the difficulty of having adequate knowledge renders the stock “ticking bomb” scenario such a low-probability hypothetical as to present no realistic threat to a policy banning all torture; second, that empirically the information gleaned from torture is so unlikely to be reliable that it could not justify the moral (...)
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  36. David E. Johnson (2006). Kant's Dog. Diacritics 34 (1):19-39.
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  37. David M. Johnson (2006). Sophrosyne and the Rhetoric of Self-Restraint: Polysemy & Persuasive Use of an Ancient Greek Value Term, by Adriaan Rademaker. Ancient Philosophy 26 (2):401-404.
  38. Christopher J. Hazard, Kyle R. Kimport & David H. Johnson (2005). Emergent Behavior in Two Complex Cellular Automata Rule Sets. Complexity 10 (5):45-55.
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  39. David M. Johnson (2005). Xenophon at His Most Socratic (Memorabilia 4.2). Oxford Studies in Ancient Philosophy 29:39-73.
     
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  40. David Martel Johnson (2005). Mind, Brain, and the Upper Paleolithic. In Christina E. Erneling & David Martel Johnson (eds.), The Mind as a Scientific Object: Between Brain and Culture. Oup Usa.
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  41. David Martel Johnson & Christina E. Erneling (eds.) (2005). The Mind As a Scientific Object. Oup.
    What holds together the various fields, which - considered together - are supposed to constitute the general intellectual discipline that people now call cognitive science? Some theorists identify the common subject matter as the mind, but scientists have not been able to agree on any single, satisfactory answer to the question of what the mind is. This book argues that all cognitive sciences are not equal, and that rather only neurophysiology and cultural psychology are suited to account for the mind's (...)
     
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  42. David Johnson (2004). Truth Without Paradox. Rowman & Littlefield Publishers.
    In Truth Without Paradox, David Johnson purports to solve several of the traditional problems of metaphysics, pertaining to truth, logic, similitude, morality, and God.
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  43. David F. Johnson (2004). Bart Besamusca, The Book of Lancelot: The Middle Dutch “Lancelot” Compilation and the Medieval Tradition of Narrative Cycles. Trans. Thea Summerfield. (Arthurian Studies, 53.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Ix, 210; Black-and-White Figures. $70. [REVIEW] Speculum 79 (4):1035-1037.
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  44. David M. Johnson (2004). Reply to Vivienne Gray. Ancient Philosophy 24 (2):446-448.
  45. David F. Johnson (2003). Herman Pleij, Dreaming of Cockaigne: Medieval Fantasies of the Perfect Life. Trans. Diane Webb. New York: Columbia University Press, 2001. Pp. Xi, 533; Black-and-White Frontispiece and Black-and-White Figures. $35. First Published in 1997 Under the Title Dromen van Cocagne, by Uitgeverij Prometheus. [REVIEW] Speculum 78 (4):1374-1376.
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  46. David M. Johnson (2003). Xenophon's Socrates on Law and Justice. Ancient Philosophy 23 (2):255-281.
  47. Matthew R. Silliman & David K. Johnson (2000). The Anti-Theorist's Paradox. Social Philosophy Today 15:199-208.
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  48. David Johnson (1999). Hume, Holism, and Miracles. Cornell University Press.
    David Johnson seeks to overthrow one of the widely accepted tenets of Anglo-American philosophy -- that of the success of the Humean case against the rational ...
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  49. David M. Johnson (1999). God as the True Self. Ancient Philosophy 19 (1):1-19.
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  50. David K. Johnson & Matthew R. Silliman (1998). Critical Thinking and the Argumentative Essay. Inquiry 17 (4):40-43.
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