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  1.  6
    David Johnston (1997). Is the Idea of Social Justice Meaningful? Critical Review 11 (4):607-614.
    Hayek claimed that the idea of social justice is meaningless in a market economy because in that context, no identifiable agent intentionally brings about the distribution of wealth. But the assumption that the existence of injustice entails an identifiable agent of injustice is erroneous. Moreover, Hayek ignores the fact that in a market economy, the broad pattern of economic outcomes is foreseeable even if detailed, person?by?person outcomes are not. Hayek's rejection of the idea of social justice reveals a striking naïveté (...)
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  2.  26
    David Johnston (1997). Hayek's Attack on Social Justice. Critical Review 11 (1):81-100.
    Abstract Hayek assailed the idea of social justice by arguing that any effort to realize it would transform society into an oppressive organization, stißing liberty. Hayek's view is marred by two omissions. First, he fails to consider that the goal of social justice, like the goal of wealth generation, might be promoted by strategies of indirection that do not entail oppressive organization. Second, he underestimates the tendency of the market order itself to generate oppressive organization, and consequently sees advantages in (...)
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  3. David Johnston & Thomas Hobbes (1986). The Rhetoric of Leviathan Thomas Hobbes and the Politics of Cultural Transformation. Monograph Collection (Matt - Pseudo).
     
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  4.  19
    David Johnston (2010). John Rawls's Appropriation of Adam Smith. Doispontos 7 (4).
    In spite of the shortage in Rawls’s work of references to Smith’s later and even more famous book, the ideas and arguments of An Inquiry into the Nature and Causes of the Wealth of Nations are central to Rawls’s theory of justice. This article intends to show that without the ideas Smith proposed in The Wealth of Nations, Rawls would not have been able to write A Theory of Justice. Smith’s ideas in The Wealth of Nations supply Rawls with the (...)
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  5. David Johnston (1996). [Book Review] the Idea of a Liberal Theory, a Critique and Reconstruction. [REVIEW] Social Theory and Practice 22 (2):251-269.
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  6.  17
    David MacGregor Johnston (2010). Kitsch and Camp and Things That Go Bump in the Night; or, Sontag and Adorno at the (Horror) Movies. In Thomas Richard Fahy (ed.), The Philosophy of Horror. University Press of Kentucky
  7.  3
    David A. Johnston, Mark L. Blaxter, Wim M. Degrave, Jeremy Foster, Alasdair C. Ivens & Sara E. Melville (1999). Genomics and the Biology of Parasites. Bioessays 21 (2):131-147.
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  8.  9
    David Johnston & Adrian van den Hoven (2013). Notice Board. Sartre Studies International 19 (2):132-147.
    Notice board of current events, such as conferences, publications and media broadcasts linked to Sartre's life, work and intellectual legacy.
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  9.  1
    David Johnston (1981). A Critique of Freedom and Equality. Monograph Collection (Matt - Pseudo).
    This book is about the grounds of ethical life, or the nature and basis of our ethical obligations. It contains an original account of these grounds and shows how this understanding requires specific forms of social and political life. Charvet considers the ideas of the freedom and equality of men in the many forms they have taken and shows that there is a radical incoherence underlying them which consists in the failure to integrate in a coherent way the particular and (...)
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  10.  9
    David Johnston (1989). Justinian's Digest: The Interpretation of Interpolation. Oxford Journal of Legal Studies 9 (2):149-166.
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  11.  14
    David Johnston (2008). Book ReviewsQuentin Skinner,. Hobbes and Republican Liberty.Cambridge: Cambridge University Press, 2008. Pp. Xxiii+245. $70.00 ; $22.99. [REVIEW] Ethics 119 (1):198-202.
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  12.  10
    David Johnston (1982). Book Review:Democratic Political Theory. J. Roland Pennock. [REVIEW] Ethics 92 (2):356-.
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  13.  8
    David Johnston (1983). Book Review:A Critique of Freedom and Equality. John Charvet. [REVIEW] Ethics 93 (4):806-.
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  14.  3
    David Johnston (2004). Rawls e o utilitarismo. Critica.
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  15.  5
    David Johnston (1990). Aristotle's Apodeictic Syllogism. Dialogue 29 (01):111-.
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  16.  1
    A. C. F. Beales, R. F. Dearden, W. B. Inglis, R. R. Dale, Gordon R. Cross, John Hayes, S. Leslie Hunter, Robert J. Hoare, M. F. Cleugh, T. Desmond Morrow, Dorothy A. Wakeford, W. H. Burston, P. H. J. H. Gosden, Evelyn E. Cowie, Kartick C. Mukherjee, J. M. Wilson, H. C. Barnard & David Johnston (1968). Short Notices. British Journal of Educational Studies 16 (1):98-112.
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  17.  1
    A. C. F. Beales, Robert M. Povey, Gordon R. Cross, Kenneth Garside, Roger R. Straughan, R. S. Peters, W. B. Inglis, Helen Coppen, David Johnston, P. H. Taylor, M. F. Cleugh, Charles Gittins, J. V. Muir & Evelyn E. Cowie (1970). Short Notice. British Journal of Educational Studies 18 (3):276-355.
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  18.  3
    David Johnston (1988). Book Review:Rights, Goods, and Democracy. Ramon M. Lemos. [REVIEW] Ethics 98 (2):393-.
  19.  76
    David Johnston (2011). A Brief History of Justice. Wiley-Blackwell.
    _A Brief History of_ _Justice_ traces the development of the idea of justice from the ancient world until the present day, with special attention to the emergence of the modern idea of social justice. An accessible introduction to the history of ideas about justice Shows how complex ideas are anchored in ordinary intuitions about justice Traces the emergence of the idea of social justice Identifies connections as well as differences between distributive and corrective justice Offers accessible, concise introductions to the (...)
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  20. David Johnston (1996). Contents. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press
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  21. David Johnston (1996). Conclusion. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 186-192.
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  22. David Johnston (1996). Chapter Five. Humanist Liberalism. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 137-185.
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  23. David Johnston (1996). Chapter Four. Political Liberalism. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 100-136.
  24. David Johnston (1982). Charvet, John, "A Critique of Freedom and Equality". [REVIEW] Ethics 93:806.
     
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  25. David Johnston (1996). Chapter One. Political Theory and Liberal Values. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 11-39.
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  26. David Johnston (1996). Chapter Three. Perfectionist Liberalism. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 68-99.
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  27. David Johnston (1996). Chapter Two. Rights-Based Liberalism. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 40-67.
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  28. David Johnston (1989). Hobbes Mortalism. History of Political Thought 10 (4):647-663.
  29. David Johnston (1996). Index. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 201-204.
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  30. David Johnston (1996). Introduction. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 3-10.
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  31. David MacGregor Johnston (2007). I and Thou and "Us and Them" : Existential Encounters on The Dark Side of the Moon (and Beyond). In George A. Reisch (ed.), Pink Floyd and Philosophy: Careful with That Axiom, Eugene! Open Court
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  32. David Johnston, David Monk, Baishali Roy, Tim Barker, Ivar Sandø, Mike Helgerud, Lydia Novakovic & Mike Fry (2015). Introduction to Special Section: Monitoring Reservoir and Overburden Changes. Interpretation 3 (2):SPi-SPii.
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  33.  34
    David Johnston (1991). J. L. Austin on Truth and Meaning. Dissertation, Mcgill University (Canada)
    The thesis presents a development of J. L. Austin's analysis of truth and its accompanying analysis of sentence structure. This involves a discussion and refinement of Austin's notions of the demonstrative and descriptive conventions of language and of the demonstrative and descriptive devices of sentences. The main point of the thesis is that ordinary language must be treated as an historical phenomenon: one that has evolved its more complex features through a long series of variations upon a small number of (...)
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  34. David Johnston (1996). Preface and Acknowledgments. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press ix-2.
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  35. David Johnston (1996). References. In The Idea of a Liberal Theory: A Critique and Reconstruction. Princeton University Press 193-200.
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  36. David Johnston & E. Paul Torrance (1966). Rewarding Creative Behavior: Experiments in Classroom Creativity. British Journal of Educational Studies 14 (3):122.
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  37. David Johnston (1996). The Evolution of Consciousness and the Individuation Process. Dissertation, Pacifica Graduate Institute
    This dissertation is a heuristic and hermeneutic research paper on the evolution of consciousness and the individuation process. I begin by examining the question of the evolution of consciousness and its significance regarding individuation in the work of four different authors: Jung, Neumann, Sri Aurobindo, and Gebser. I then study the nature of the development of the Western mind since the period of the Greek philosophers up to postmodernism and beyond. Finally, I discuss the meaning of the individuation process. ;All (...)
     
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  38. David Johnston & Francis Keppel (1968). The Necessary Revolution in American Education. British Journal of Educational Studies 16 (1):108.
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  39. David Johnston & Helen Huus (1968). Values for a Changing America. British Journal of Educational Studies 16 (1):91.
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  40. Léonie J. Rennie & David J. Johnston (2004). The Nature of Learning and its Implications for Research on Learning From Museums. Science Education 88 (S1):S4 - S16.