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David K. Glidden [22]David Kenneth Glidden [1]
  1. David K. Glidden (2014). (L.) Roig Lanzillotta, (I.) Muñoz Gallarte (Edd.) Plutarch in the Religious and Philosophical Discourse of Late Antiquity. (Studies in Platonism, Neoplatonism, and the Platonic Tradition 14.) Pp. Xvi + 304. Leiden and Boston: Brill, 2012. Cased, €107, US$149. ISBN: 978-90-04-23474-1. [REVIEW] The Classical Review 64 (1):91-93.
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  2. David K. Glidden (2013). E. Kechagia Plutarch Against Colotes. A Lesson in History of Philosophy. Pp. Xxviii + 359. Oxford: Oxford University Press, 2011. Cased, £70, US$135. ISBN: 978-0-19-959723-9. [REVIEW] The Classical Review 63 (1):81-84.
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  3. David K. Glidden (2000). Method in Ancient Philosophy (Review). Journal of the History of Philosophy 38 (1):111-113.
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  4. David K. Glidden (1999). Friendship in the Classical World (Review). Journal of the History of Philosophy 37 (2):359-361.
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  5. David K. Glidden (1998). The Skeptic Way: Sextus Empiricus's "Outlines of Pyrrhonism" (Review). Journal of the History of Philosophy 36 (3):460-462.
  6. David K. Glidden (1997). Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of Interpretation (Review). Journal of the History of Philosophy 35 (4):620-621.
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  7. David K. Glidden (1996). Josiah Royce's Reading of Plato's "Theaetetus". History of Philosophy Quarterly 13 (3):273 - 286.
    The eristic paradox served as a starting point for Josiah Royce's metaphysical and moral outlook, beginning with "The Religious Aspect of Philosophy" (1885) and continuing to his final "Hope of the Great Community" (1916). In particular, Royce's early reflections on how error proves possible, as the puzzle was specifically presented in Plato's "Theaetetus", proved foundational for Royce's entire philosophical development. Royce's particular solution to the puzzles of the waxed table and the aviary is suggestive of similar moves in Frege, Wittgenstein, (...)
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  8. David K. Glidden (1994). Parrots, Pyrrhonists, and Native Speakers. In Stephen Everson (ed.), Language. Cambridge University Press.
  9. David K. Glidden (1992). Moral Vision, "Orthos Logos", and the Role of the "Phronimos". Apeiron 25 (4):103 - 128.
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  10. David K. Glidden (1992). Platonic Recognition and the Ontological Connection. History of Philosophy Quarterly 9 (2):121 - 139.
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  11. David K. Glidden (1991). The Elusiveness of Moral Recognition and the Imaginary Place of Fiction. Midwest Studies in Philosophy 16 (1):123-141.
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  12. David K. Glidden (1990). Colloquium 11. Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):413-446.
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  13. David K. Glidden (1990). From Pyrrhonism to Post-Modernism. Ancient Philosophy 10 (2):263-267.
  14. David K. Glidden (1990). The Trial of Socrates (Review). Journal of the History of Philosophy 28 (4):601-602.
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  15. David K. Glidden (1988). Protagorean Obliquity. History of Philosophy Quarterly 5 (4):321 - 340.
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  16. David K. Glidden (1985). Epicurean Prolepsis. Oxford Studies in Ancient Philosophy 3:175-217.
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  17. David K. Glidden (1981). The Lysis on Loving One's Own. Classical Quarterly 31 (01):39-.
    Cicero, Lucullus 38: ‘…non potest animal ullum non adpetere id quod accommodatum ad naturam adpareat …’ From earliest childhood every man wants to possess something. One man collects horses. Another wants gold. Socrates has a passion for companions. He would rather have a good friend than a quail or a rooster. In this way, Socrates begins his interrogation of Menexenus. He then congratulates Menexenus and Lysis for each having what he himself still does not possess. How is it that one (...)
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  18. David K. Glidden (1979). Epicurus on Self-Perception. American Philosophical Quarterly 16 (4):297 - 306.
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  19. David K. Glidden (1975). Protagorean Relativism and Physis. Phronesis 20 (3):209-227.