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Profile: David Kim (University of Calgary)
Profile: David Kim (DePaul University)
Profile: David Haekwon Kim (University of San Francisco)
  1. Arvind Venkat & David Kim (forthcoming). Ethical Tensions in the Pain Management of an End-Stage Cancer Patient with Evidence of Opioid Medication Diversion. HEC Forum:1-7.
    At the end of life, pain management is commonly a fundamental part of the treatment plan for patients where curative measures are no longer possible. However, the increased recognition of opioid diversion for secondary gain coupled with efforts to treat patients in the home environment towards the end of life creates the potential for ethical dilemmas in the palliative care management of terminal patients in need of continuous pain management. We present the case of an end-stage patient with rectal cancer (...)
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  2. David Haekwon Kim & Ronald Sundstrom (2014). Xenophobia and Racism. Critical Philosophy of Race 2 (1).
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
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  3. David W. Kim (2013). A New Branch Sprung. Augustinianum 53 (1):5-32.
    The popularity of the Nag Hammadi texts has not been exhausted in the field of Gnostic studies over the last thirty years. The Gospels or Acts of female characters or marginalised male characters were the main sources scholars used to draw the picture of ancient dual mythology. The ongoing fascination with Coptic manuscripts gave birth to a new branch of scholarship in contemporary history when the Codex Tchacos was unveiled. Judas scholarship began in themiddle of the last decade (2004-2006), even (...)
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  4. David Haekwon Kim, Emily S. Lee, Eduardo Mendieta, Mickaella Perina & Falguni A. Sheth (2012). An Unruly Theory of Race. [REVIEW] Hypatia 27 (3):898 - 902.
  5. David Kim, David McCalman & Dan Fisher (2012). The Sacred/Secular Divide and the Christian Worldview. Journal of Business Ethics 109 (2):203-208.
    Many employees with strong religious convictions find themselves living in two separate worlds: the sacred private world of family and church where they can express their faith freely and the secular public world where religious expression is strongly discouraged. We examine the origins of sacred/secular divide, and show how this division is an outcome of modernism replacing Christianity as the dominant worldview in western society. Next, we make the case that guiding assumptions (or faith) is inherent in every worldview, system (...)
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  6. David Kyuman Kim (2009). Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim. Theory and Event 12 (4).
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  7. David Kim, Dan Fisher & David McCalman (2009). Modernism, Christianity, and Business Ethics: A Worldview Perspective. [REVIEW] Journal of Business Ethics 90 (1):115 - 121.
    Despite growing interest in examining the role of religion in business ethics, there is little consensus concerning the basis or standards of “good” or ethical behavior and the reasons behind them. This limits our ability to enhance ethical behavior in the workplace. We address this issue by examining worldviews as it relates to ethics research and practice. Our worldview forms the context within which we organize and build our understanding of reality. Given that much of our academic work as well (...)
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  8. Cornel--Interviews West & David Kyuman Kim (2009). E-issn: 1092-311x. Theory and Event 12 (4).
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  9. Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
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  10. Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
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  11. David Kyuman Kim (2007). Melancholic Freedom: Agency and the Spirit of Politics. Oxford University Press.
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective (...)
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  12. David Haekwon Kim (2004). The Place of American Empire: Amerasian Territories and Late American Modernity. Philosophy and Geography 7 (1):95-121.
    Imperialism rarely receives discussion in mainstream philosophy. In radical philosophy, where imperialism is analyzed with some frequency, European expansion is the paradigm. This essay considers the nature and specificity of American imperialism, especially its racialization structures, diplomatic history, and geographic trajectory, from pre?twentieth century ?Amerasia? to present?day Eurasia. The essay begins with an account of imperialism generally, one which is couched in language consistent with left?liberalism but compatible with a more radical discourse. This account is then used throughout the rest (...)
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  13. David Kim (2002). The Relationship Between Ethical Business Practices, Government Regulations, and Consumer Rights. Business and Professional Ethics Journal 21 (1):47-64.
  14. David L. Kim (1987). Dear Friends. The Acorn 2 (1):2-2.
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