118 found
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  1. David Konstan (2003). Shame in Ancient Greece. Social Research: An International Quarterly 70 (4):1031-1060.
     
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  2. David Konstan (2004). Pity Transformed. Philosophical Quarterly 54 (217):622-625.
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  3. Louis-andré Dorion, Klaus Döring, David K. O'connor, David Konstan, Palu Woodruff & Mark L. Mcpherran (2010). The Cambridge Companion to Socrates. Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays that provides a comprehensive guide to Socrates, the most famous Greek philosopher a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends , his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume.Socrates' character is full of paradox, and so (...)
     
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  4. David Konstan (2010). « Review Of: Mary P. Nichols, Socrates On Friendship And Community: Reflections On Plato’s Symposium, Phaedrus, And Lysis ; And Laurence D. Cooper, Eros In Plato, Rousseau, And Nietzsche: The Politics Of Infinity ». [REVIEW] Plato: The Internet Journal of the International Plato Society 10.
    Mary P. Nichols, Socrates on Friendship and Community: Reflections on Plato’s Symposium, Phaedrus, and Lysis. Cambridge: Cambridge University Press, 2008. Pp. viii + 229. ISBN 978-0-521-89973-4. Laurence D. Cooper, Eros in Plato, Rousseau, and Nietzsche: The Politics of Infinity. University Park: The Pennsylvania State University Press, 2008. Pp. xii + 357. ISBN 978-0-271-03330-3.
     
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  5.  20
    David Konstan (1992). Opinione E Scienza. Ancient Philosophy 12 (1):219-222.
  6.  36
    David Konstan (2015). Emotions and Morality: The View From Classical Antiquity. Topoi 34 (2):401-407.
    This paper shows the close relationship between morality and emotions, as emotions were defined and understood by classical Greek and Roman philosophers. Particular attention is paid to the nature of anger, and also to the distinction between full-fledged emotions, which depend on rational judgments and which, accordingly, only human beings are capable of experiencing, and what the Stoics called “pre-emotions,” which were common to human beings and other animals.
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  7.  36
    David Konstan (1991). Lucretius on Love and Sex: A Commentary on de Rerum Natura IV, 1030-1287, with Prolegomena, Text, and Translation. [REVIEW] Ancient Philosophy 11 (2):476-478.
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  8.  52
    David Konstan (1982). Atomism and its Heritage: Minimal Parts. Ancient Philosophy 2 (2):60-75.
  9.  1
    David Konstan (1998). Commentary on Rowe: Mortal Love. Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):260-268.
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  10.  7
    David Konstan (2015). Epikur. Brief an Menoikeus: Edition, Übersetzung, Einleitung und Kommentar by Jan Erik Heßler. Classical World: A Quarterly Journal on Antiquity 108 (4):574-576.
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  11.  8
    David Konstan (1996). Greek Friendship. American Journal of Philology 117 (1):71-94.
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  12.  12
    David Konstan (2004). Declamation, Paternity, and Roman Identity: Authority and the Rhetorical Self (Book). American Journal of Philology 125 (3):466-469.
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  13. David Konstan (2004). The Two Faces of Mimesis. Philosophical Quarterly 54 (215):301-308.
    The Aesthetics of Mimesis: Ancient Texts and Modem Problems. by Stephen Halliwell.
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  14.  14
    David Konstan (2008). Demokrit, lachender Philosoph & sanguinischer Melancholiker. Ancient Philosophy 14 (2):375-376.
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  15.  14
    David Konstan (2007). Anger, Hatred, and Genocide in Ancient Greece. Common Knowledge 13 (1):170-187.
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  16.  14
    Catherine Collobert, Benoît Castelnérac, Gabriela Cursaru, George Englebretsen, Francisco Gonzalez, Margaret R. Graver, David Konstan, Yvon Lafrance, Daniel Larose & Sara Magrin (2012). Bulletin de philosophie ancienne. Revue de Métaphysique et de Morale 75 (3):403.
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  17.  28
    David Konstan (2009). Stoicism and Emotion. Ancient Philosophy 29 (2):472-477.
  18.  13
    David Konstan (2009). Blood and Soil: A World History of Genocide and Extermination From Sparta to Darfur. Common Knowledge 15 (3):508-508.
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  19.  12
    Eva Anagnostou-Laoutides & David Konstan (2008). Daphnis and Aphrodite: A Love Affair in Theocritus Idyll 1. American Journal of Philology 129 (4):497-527.
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  20.  8
    David Konstan (1975). A Note on Aristotle Physics 1.1. Archiv für Geschichte der Philosophie 57 (3):241-245.
  21.  23
    David Konstan (1993). Περίληψις in Epicurean Epistemology. Ancient Philosophy 13 (1):125-137.
  22.  11
    David Konstan (2001). Murder Among Friends: Violation of "Philia" in Greek Tragedy (Review). American Journal of Philology 122 (2):270-274.
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  23.  22
    David Konstan (2004). A. E. Ramírez Trejo: Aristóteles: Retórica. Introducción, traducción y notas . (Bibliotheca Scriptorum Graecorum et Romanorum Mexicana.) Pp. ccciv + 187. Mexico City: Universidad Nacional Autónoma de México, 2002. Paper, MXN 140 (Cased, MXN 170). ISBN: 968-36-9118-8 (968-36-9127-7 hbk). [REVIEW] The Classical Review 54 (2):567.
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  24.  11
    David Konstan (2011). Epicurus on the Gods. In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press 53-71.
  25.  31
    David Konstan (2008). Epicurus. Stanford Encyclopedia of Philosophy.
  26.  5
    David Konstan (1983). "Syzetesis" [Greek]: "Studi Sull'epicureismo Greco E Romano Offerti a Marcello Gigante", 2 Vols. [REVIEW] Ancient Philosophy 3 (2):227.
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  27.  23
    David Konstan (2004). Epicurus: His Continuing Influence and Contemporary Relevance. [REVIEW] Journal of the History of Philosophy 42 (4):491-492.
    This volume presents papers of a conference held in 2002 at the Rochester Institute of Technology. After a superficial introduction, eight chapters trace the legacy of Epicureanism from Philodemus, the philosopher who took up residence in the Roman town of Herculaneum in the shadow of Mount Vesuvius, to C.S. Peirce and, rather cursorily, eighteenth-century Russian theology. Three further chapters deal with Epicurus' ideas of friendship and death, and the last provides a brief description of the wall-sized Epicurean inscription in the (...)
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  28.  16
    David Konstan (1985). Epicurus' Scientific Method. [REVIEW] Ancient Philosophy 5 (1):121-125.
  29.  18
    David Konstan & Elisabeth Young-Bruehl (1982). Eryximachus' Speech in the "Symposium". Apeiron 16 (1):40 - 46.
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  30.  2
    David Konstan (2015). Children, Memory, and Family Identity in Roman Culture. Common Knowledge 21 (3):528.1-528.
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  31.  5
    David Konstan (2008). War in Human Civilization. Common Knowledge 14 (3):498-498.
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  32.  14
    David Konstan (1983). Συζήτησιϛ: Studi Sull’ Epicureismo Greco E Romano Offerti a Marcello Gigante. [REVIEW] Ancient Philosophy 3 (2):227-232.
  33. Luis Salas, Richard Bett, Richard Bosley, Edmonton Alan C. Bowen, Lesley Dean-Jones, Michael Ferejohn, Jyl Gentzler, Daniel Graham, Brad Inwood & David Konstan (2013). A Journal for Ancient Philosophy and Science. Apeiron 46 (1).
     
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  34.  4
    David Konstan (2014). Epicurus on the Void. In Christoph Horn, Christoph Helmig & Graziano Ranocchia (eds.), Space in Hellenistic Philosophy: Critical Studies in Ancient Physics. De Gruyter 83-100.
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  35.  4
    David Konstan (1997). The Comedy of Menander: Convention, Variation and Originality (Review). American Journal of Philology 118 (1):127-130.
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  36.  9
    David Konstan (2012). Epicurean Happiness: A Pig's Life? Journal of Ancient Philosophy 6 (1).
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  37.  14
    David Konstan (1987). Democrito E Epicuro. Ancient Philosophy 7:211-214.
  38.  22
    David Konstan (2005). Review of Kevin Corrigan, Elena Glazov-Corrigan, Plato's Dialectic at Play: Argument, Structure, and Myth in Plato's Symposium. [REVIEW] Notre Dame Philosophical Reviews 2005 (5).
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  39.  6
    David Konstan (1989). The Tyrant Goddess: Herodas's Fifth "Mime". Classical Antiquity 8 (2):267-282.
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  40.  14
    David Konstan (1972). Plutarch, De Communibus Notitiis 1080c. The Classical Review 22 (01):6-7.
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  41.  14
    David Konstan (2008). Letters (R.) Morello (A.D.) Morrison Ancient Letters. Classical and Late Antique Epistolography. Pp. Xviii + 373, Ills. Oxford: Oxford University Press, 2007. Cased, £60. ISBN: 978-0-19-920395-. [REVIEW] The Classical Review 58 (02):410-.
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  42.  3
    David Konstan (2012). Arbitri Nugae: Petronius' Short Poems in the Satyrica (Review). American Journal of Philology 133 (1):168-170.
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  43.  3
    David Konstan (1987). Democrito E Epicuro: Il Senso di Una Polemica. [REVIEW] Ancient Philosophy 7:211-214.
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  44.  11
    David Konstan (2004). Plato. Ancient Philosophy 24 (2):461-464.
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  45. David Konstan (1982). Stoics and Epicureans on the Nature of Man. International Studies in Philosophy 14 (1):27-33.
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  46.  11
    David Konstan (2000). The Common Pursuit C. Watkins: How to Kill a Dragon: Aspects of Indo-European Poetics . Pp. XII + 613. New York and Oxford: Oxford University Press, 1995. Cased, £45. Isbn: 0-19-508595-. [REVIEW] The Classical Review 50 (01):101-.
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  47.  9
    David Konstan (1994). Symposium of Plato. Ancient Philosophy 14 (1):180-183.
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  48. David Konstan (1979). Problems in Epicurean Physics. Isis: A Journal of the History of Science 70:394-418.
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  49.  2
    David Konstan (2015). Angelos Chaniotis , Unveiling Emotions. Sources and Methods for the Study of Emotions in the Greek World. Klio 97 (1):302-313.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 302-313.
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  50.  3
    David Konstan (1992). Opinione E Scienza: II Dibattito Tra Stoici E Accademici Nel III E Nel II Secolo A.C. Ancient Philosophy 12 (1):219-222.
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