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David L. Hall [26]David Lynn Hall [1]
  1. David L. Hall (2004). Concerning Creativity: A Comparison of Whitehead, Neville, and Chu Hsi (Review). Philosophy East and West 54 (4):571-576.
  2. Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.
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  3. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  4. David L. Hall (2001). Just How Provincial is Western Philosophy? 'Truth' in Comparative Context. Social Epistemology 15 (4):285 – 297.
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  5. David L. Hall & Roger T. Ames (2000). The Style of Truth 11 and the Truthfulness of Style. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. 153.
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  6. David L. Hall (1997). The Culture of Metaphysics: On Saving Neville's Project (From Neville). American Journal of Theology and Philosophy 18 (3):195 - 214.
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  7. David L. Hall (1995). Book Review: Richard Rorty: Prophet and Poet of the New Pragmatism. [REVIEW] Philosophy and Literature 19 (1).
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  8. David L. Hall (1993). Richard Rorty: Prophet and Poet of the New Pragmatism. State University of New York Press.
    This book is a discussion of the nature and import of Richard Rorty's philosophy, particularly as it relates to his reevaluation of American pragmatism.
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  9. David L. Hall & Roger T. Ames (1993). Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW] Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  10. David L. Hall & Roger T. Ames (1991). Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin. Journal of Chinese Philosophy 18 (3):333-347.
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  11. David Lynn Hall & Roger T. Ames (1991). Rationality, Correlativity, and The Language of Process. Journal of Speculative Philosophy 5 (2):85 - 106.
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  12. David L. Hall (1989). Dancing at the Crucifixion. Philosophy East and West 39 (3):319-325.
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  13. David L. Hall (1987). On Seeking a Change of Environment: A Quasi-Taoist Proposal. Philosophy East and West 37 (2):160-171.
  14. David L. Hall (1986). Culture, History, and the Retrieval of the Past. Process Studies 15 (2):120-126.
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  15. David L. Hall (1985). A Response to A. L. Herman. Philosophy East and West 35 (2):199-202.
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  16. David L. Hall (1984). Imagination and Responsibility. Process Studies 14 (1):58-68.
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  17. David L. Hall & Roger T. Ames (1984). Getting It Right: On Saving Confucius From the Confucians. Philosophy East and West 34 (1):3-23.
  18. David L. Hall (1983). The Metaphysics of Anarchism. Journal of Chinese Philosophy 10 (1):49-63.
  19. David L. Hall (1983). Eros and Irony: A Prelude to Philosophical Anarchism. State University of New York Press.
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  20. David L. Hall (1981). From Otherness to Emptiness the Aesthetics of Philosophic Communication. Journal of Chinese Philosophy 8 (4):497-513.
  21. David L. Hall (1980). Praxis, Karman, and Creativity. Philosophy East and West 30 (1):57-64.
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  22. David L. Hall (1979). Reply to Lewis Ford. Philosophy East and West 29 (2):211-213.
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  23. David L. Hall (1978). Process and Anarchy: A Taoist Vision of Creativity. Philosophy East and West 28 (3):271-285.
  24. David L. Hall (1977). Fallible Forms and Symbols. Process Studies 7 (2):112-121.
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  25. David L. Hall (1973). The Civilization of Experience. New York,Fordham University Press.
     
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  26. David L. Hall (1972). Whitehead's Speculative Method. Philosophy Today 16 (3):193-209.
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  27. David L. Hall (1970). Whitehead's Theory of Cultural Interests. Southern Journal of Philosophy 7 (4):457-472.
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