38 found
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David L. Hall [37]David Lynn Hall [2]
  1.  8
    David L. Hall & Roger T. Ames (1991). Thinking Through Confucius. Philosophy East and West 41 (2):241-254.
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  2. David L. Hall & Roger T. Ames (1998). Thinking From the Han Self, Truth, and Transcendence in Chinese and Western Culture. Monograph Collection (Matt - Pseudo).
     
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  3. David L. Hall & Roger T. Ames (1999). The Democracy of the Dead Dewey, Confucius, and the Hope for Democracy in China.
     
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  4. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  5. David L. Hall & Roger T. Ames (1997). Anticipating China. Philosophy 72 (280):320-323.
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  6.  21
    David L. Hall & Roger T. Ames (1984). Getting It Right: On Saving Confucius From the Confucians. Philosophy East and West 34 (1):3-23.
  7.  20
    David L. Hall (1984). Imagination and Responsibility. Process Studies 14 (1):58-68.
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  8.  39
    David L. Hall (2001). Just How Provincial is Western Philosophy? 'Truth' in Comparative Context. Social Epistemology 15 (4):285 – 297.
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  9.  19
    David L. Hall & Roger T. Ames (1993). Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW] Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  10.  62
    David L. Hall (1978). Process and Anarchy: A Taoist Vision of Creativity. Philosophy East and West 28 (3):271-285.
  11.  26
    David L. Hall (1983). The Metaphysics of Anarchism. Journal of Chinese Philosophy 10 (1):49-63.
  12.  32
    David L. Hall (1989). Dancing at the Crucifixion. Philosophy East and West 39 (3):319-325.
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  13.  23
    David L. Hall (1977). Fallible Forms and Symbols. Process Studies 7 (2):112-121.
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  14.  31
    David L. Hall (2004). Concerning Creativity: A Comparison of Whitehead, Neville, and Chu Hsi (Review). Philosophy East and West 54 (4):571-576.
  15. David L. Hall (1973). The Civilization of Experience. New York,Fordham University Press.
     
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  16.  2
    David L. Hall (1993). Richard Rorty: Prophet and Poet of the New Pragmatism. State University of New York Press.
    This book is a discussion of the nature and import of Richard Rorty's philosophy, particularly as it relates to his reevaluation of American pragmatism.
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  17.  5
    David L. Hall (1972). Whitehead's Speculative Method. Philosophy Today 16 (3):193-209.
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  18.  24
    David L. Hall (1987). On Seeking a Change of Environment: A Quasi-Taoist Proposal. Philosophy East and West 37 (2):160-171.
  19.  21
    David L. Hall (1995). Book Review: Richard Rorty: Prophet and Poet of the New Pragmatism. [REVIEW] Philosophy and Literature 19 (1).
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  20.  16
    David L. Hall (1970). Whitehead's Theory of Cultural Interests. Southern Journal of Philosophy 7 (4):457-472.
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  21.  16
    David L. Hall & Roger T. Ames (1991). Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin. Journal of Chinese Philosophy 18 (3):333-347.
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  22.  13
    David L. Hall (1981). From Otherness to Emptiness the Aesthetics of Philosophic Communication. Journal of Chinese Philosophy 8 (4):497-513.
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  23.  12
    David L. Hall (1980). Praxis, Karman, and Creativity. Philosophy East and West 30 (1):57-64.
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  24.  9
    David Lynn Hall & Roger T. Ames (1991). Rationality, Correlativity, and The Language of Process. Journal of Speculative Philosophy 5 (2):85 - 106.
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  25.  9
    David L. Hall (1985). A Response to A. L. Herman. Philosophy East and West 35 (2):199-202.
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  26.  1
    David L. Hall (1997). The Culture of Metaphysics: On Saving Neville's Project (From Neville). American Journal of Theology and Philosophy 18 (3):195 - 214.
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  27.  6
    David L. Hall (1979). Reply to Lewis Ford. Philosophy East and West 29 (2):211-213.
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  28.  3
    David L. Hall (1986). Culture, History, and the Retrieval of the Past. Process Studies 15 (2):120-126.
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  29. Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
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  30. David L. Hall & Roger T. Ames (2000). Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China. Transactions of the Charles S. Peirce Society 36 (3):428-434.
     
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  31.  2
    David L. Hall (1983). Eros and Irony: A Prelude to Philosophical Anarchism. State University of New York Press.
    “The conception of culture and philosophy’s role within it developed in this work permits interesting formulations of a number of important issues and concepts: the relations between the utopian and utilitarian functions of philosophic theory; the character of the aesthetic and mystical sensibilities; the meaning and function of metaphor and of irony; the value of theoretical consensus; the nature of philosophic communication; and the distinctive relation of Plato and Socrates as a model for philosophic activity.” — David L. Hall With (...)
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  32. David L. Hall, Roger T. Ames & Zhonglian Shi (1999). Han Zhe Xue Si Wei de Wen Hua Tan Yuan.
     
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  33. David L. Hall (1973). The Civilization of Experience a Whiteheadian Theory of Culture. Monograph Collection (Matt - Pseudo).
     
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  34. David L. Hall (1981). The Humanization of Philosophy Through the Bhagavad Gita: Antonio de Nicolas and Ortega y Gasset. Philosophy Today 25 (1):63-67.
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  35. David L. Hall (1981). The Humanization of Philosophy Through the Bhagavad Gita. Philosophy Today 25 (1):63-67.
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  36. David L. Hall & Roger T. Ames (2000). The Style of Truth 11 and the Truthfulness of Style. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court 153.
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  37. David L. Hall (1982). The Uncertain Phoenix Adventures Toward a Post-Cultural Sensibility. Monograph Collection (Matt - Pseudo).
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  38. Chae-Bong Ham & David L. Hall (2000). Yugyo Minjujuæui, Wae & Æottæok°E Che 1-Ch°a 'Chayu, Sahoe, Yugyo Minjujuæui' Kukche Hoeæuirok. Monograph Collection (Matt - Pseudo).
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