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David L. Norton [25]David Lloyd Norton [1]
  1. David L. Norton (1995). Imagination, Understanding, and the Virtue of Liberality. Rowman & Littlefield Publishers.
    Current debates over multiculturalism often pit those who believe that every perspective should be represented against those who hold fast to the notion of a universal "common ground." In this timely and original work, David L. Norton persuasively argues for the power of a "transcendental imagination," that is, an imagination that can go beyond itself to gain another's perspective without necessarily assimilating that perspective. Imagination, Understanding, and the Virtue of Liberality will be an important work for all intellectuals and very (...)
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  2. David L. Norton (1995). Rightness and Reasons. Philosophy and Phenomenological Research 55 (3):711-715.
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  3. David L. Norton (1993). Character. Philosophy and Phenomenological Research 53 (3):739-742.
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  4. David L. Norton (1992). On Recovering the Telos in Teleology. The Monist 75 (1):3-13.
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  5. David L. Norton (1992). On Recovering the Telos in Teleology, or, "Where's the Beef?". The Monist 75 (1):3 - 13.
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  6. David L. Norton (1992). Rorty's Humanistic Pragmatism. Review of Metaphysics 45 (3):616-618.
  7. David L. Norton (1991). Democracy and Moral Development. Monograph Collection (Matt - Pseudo).
     
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  8. David L. Norton (1991). The Examined Life, by John Kekes. Philosophy and Phenomenological Research 51 (3):697-700.
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  9. David L. Norton (1988). Moral Minimalism and the Development of Moral Character. Midwest Studies in Philosophy 13 (1):180-195.
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  10. David L. Norton (1988). Social Organization and Individual Initiative: A Eudainmonistic Model. In Konstantin Kolenda (ed.), Organizations and Ethical Individualism. Praeger 107--136.
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  11. William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda (1988). John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW] In Konstantin Kolenda (ed.), Organizations and Ethical Individualism. Praeger
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  12. David L. Norton (1987). Tradition and Autonomous Individuality. Journal of Value Inquiry 21 (2):131-140.
  13. David L. Norton (1985). The Moral Individualism of Henry David Thoreau. Royal Institute of Philosophy Lectures 19:239-253.
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  14. David L. Norton (1985). The Moral Individualism of Henry David Thoreau: David L. Norton. Royal Institute of Philosophy Supplement 19:239-253.
    Henry Thoreau boasted that he was widely travelled in Concord, Massachusetts. He was born there on 12 July 1817, and he died there on 6 May 1862, of tuberculosis, at the age of forty-four years. In 1837 he graduated from Harvard College, and in 1838 he joined Ralph Waldo Emerson, Margaret Fuller, and others in the informal group that became known as the New England Transcendentalists. The author of four books, many essays and poems, and a voluminous journal, he is (...)
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  15. David L. Norton (1982). Nature and Personal Destiny: A Turning Point in the Enterprise of Human Self-Responsibility. Analecta Husserliana 12:173.
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  16. David L. Norton (1980). Frithjof Bergmann, "On Being Free". [REVIEW] Metaphilosophy 11:297.
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  17. David L. Norton (1980). On an Internal Disparity in Universalizability-Criterion Formulations. Review of Metaphysics 33 (3):519 - 526.
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  18. James W. Daley & David L. Norton (1977). Book Reviews. [REVIEW] Journal of Value Inquiry 11 (4):311-318.
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  19. David L. Norton (1977). Can Fanaticism Be Distinguished From Moral Idealism? Review of Metaphysics 30 (3):497 - 507.
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  20. David L. Norton (1977). D. W. Haslett, Moral Rightness. [REVIEW] Journal of Value Inquiry 11 (4):315.
     
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  21. David L. Norton (1977). Individualism and Productive Justice. Ethics 87 (2):113-125.
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  22. David L. Norton (1977). Personal Destinies: A Philosophy of Ethical Individualism. Princeton University Press.
    Very much the same idea resurfaced in modern times with the British idealists and Continental existentialists. The author reviews these antecedents, showing how his theory differs from those of his predecessors.
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  23. David L. Norton (1974). Rawls's Theory of Justice: A "Perfectionist" Rejoinder. Ethics 85 (1):50-57.
  24. David L. Norton (1972). "Eudaimonia" and the Pain-Displeasure Contingency Argument. Ethics 82 (4):314-320.
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  25. David L. Norton (ed.) (1971). Philosophies of Love. San Francisco,Chandler Pub. Co..
    A fantastic read for any scholar or student interested in philosophy, epistemology, or ontology.
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