Search results for 'David Long' (try it on Scholar)

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  1. David Holdcroft & Peter Long (1971). Conditional Assertion. Aristotelian Society Supplementary Volume 45:123 - 147.score: 150.0
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  2. George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.score: 150.0
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  3. David Harvey & T. Long (1992). Repetition and Variation in the Short Stories of Herodotus. Journal of Hellenic Studies 112:184.score: 150.0
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  4. David Long & Brian C. Schmidt (eds.) (2005). Imperialism and Internationalism in the Discipline of International Relations. State University of New York Press.score: 120.0
    This book reconstructs in detail some of the formative episodes of the field's early development and arrives at the conclusion that, in actuality, the early ...
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  5. Ann Long (1995). A Response to David Cockburn. Philosophy 70 (271):119 - 121.score: 120.0
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  6. David A. Long (1982). Kant's Pragmatic Horizon. American Philosophical Quarterly 19 (4):299 - 313.score: 120.0
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  7. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
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  8. Thomas Long (2010). Review of The Rebirth of the Clinic: An Introduction to Spirituality and A Balm for Gilead: Meditations on Spirituality by David P. Sulmasy. [REVIEW] American Journal of Bioethics 10 (4):87-89.score: 120.0
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  9. William Ayers, Gail P. Kelly, Joseph S. Malikail, David S. Webster, Edward L. Edmonds, Nina Dorset Jemmott, Marsha V. Krotseng, Delbert H. Long & Christine C. Pappas (1990). Book Review Section 1. [REVIEW] Educational Studies 21 (4):403-443.score: 120.0
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  10. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
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  11. Leonard David (1992). Artificial Gravity and Space Travel: Can Humans Survive Long Treks Across Interplanetary Distances? Bioscience 42 (3):155.score: 120.0
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  12. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 120.0
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  13. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 120.0
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  14. David E. Goodney & Carol S. Long (2003). The Collective Classic: A Case for the Reading of Science. Science and Education 12 (2):167-184.score: 120.0
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  15. Delbert H. Long, William E. Bickel & David L. Green (1992). Book Review Section 3. [REVIEW] Educational Studies 23 (1):107-127.score: 120.0
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  16. Michael J. Long, David A. McQueen, Mary Lescoe‐Long & John R. Schurman (2005). Capturing the Full Measure of Patient Outcome Improvement Using a Self‐Assessed Health Adjustment. Journal of Evaluation in Clinical Practice 11 (5):484-488.score: 120.0
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  17. Gerald M. Long & David L. Penn (1987). Dynamic Visual Acuity: Normative Functions and Practical Implications. Bulletin of the Psychonomic Society 25 (4):253-256.score: 120.0
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  18. Gerald M. Long, Brian J. Lyman, Edward P. Monaghan, David L. Penn, Hope A. Brochin & Edgar B. Morano (1984). Further Investigation of Viewing Conditions on Standard Pseudoisochromatic Tests. Bulletin of the Psychonomic Society 22 (6):525-528.score: 120.0
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  19. David P. Long (2013). John Henry Newman and the Consultation of the Faithful. Newman Studies Journal 10 (2):18-31.score: 120.0
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  20. David P. Long (2014). John Henry Newman, Infallibility, and the Development of Christian Doctrine. Heythrop Journal 55 (3).score: 120.0
    This essay charts the parallel growth of Newman's theory of doctrinal development, and infallibility within that doctrinal development, with its author's movement from a via media in Anglicanism to recognition of the truth in the Roman Church. This essay analyzes the theological need for a theory of doctrinal development, the failure of Newman's via media project, and his role as a creative theologian. Then this essay examines in detailed Newman's 1845 Essay on the Development of Christian Doctrine, looking specifically at (...)
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  21. D. Stephen Long (2011). Natura Pura: On the Recovery of Nature in the Doctrine of Grace – By Steven A. Long. Modern Theology 27 (4):695-698.score: 120.0
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  22. David Long & Gordon A. Allen (1973). Relative Effects of Acoustic and Semantic Relatedness on Clustering in Free Recall. Bulletin of the Psychonomic Society 1 (5):316-318.score: 120.0
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  23. David A. McQueen, Michael J. Long & John R. Schurman (2005). Selecting a Subjective Health Status Measure for Optimum Utility in Everyday Orthopaedic Practice. Journal of Evaluation in Clinical Practice 11 (1):45-51.score: 120.0
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  24. Richard Olmsted, Paula A. Cordeiro, Robert W. Johns, C. David Lisman, Bettye Macphail-Wilcox, Margaret Gillett, Ruth Hayhoe, Delbert H. Long, Joseph S. Malikail & Geoffrey E. Mills (1991). Book Review Section 2. [REVIEW] Educational Studies 22 (1):65-109.score: 120.0
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  25. John L. Puckett, Delbert H. Long, Mara Sapon-Shevin, Barbara K. Townsend, Callister Jr, Lois Weis, John H. Scahill, David E. Washburn & Terence O'connor (1989). Book Review Section 2. [REVIEW] Educational Studies 20 (1):59-106.score: 120.0
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  26. Linda Roberge, Susan Long, Patricia Hassett & David Burnham (2002). Technology and the Changing Practice of Law: An Entrée to Previously Inaccessible Information Via TRAC. [REVIEW] Artificial Intelligence and Law 10 (4):261-282.score: 120.0
    The proliferation of electronic databases is raising someimportant questions about how the evolving access to new or previously inaccessible information is likely to change the practice of law. This paper discusses TRAC, an interesting electronic source of previously inaccessible information that is currently used by members of the media, public interest groups, lawyers, and the federal government. Summaries, reports, and snapshots of TRAC's data can be accessed through a series of public web sites. TRAC's subscription service allows users access to (...)
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  27. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 120.0
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  28. Thomas A. Long (1965). Strawson and the Pains of Others. Australasian Journal of Philosophy 43 (May):73-77.score: 90.0
  29. Thomas Dilworth (1983). "The Long Conversation: A Memoir of David Jones," by William Blissett. The Chesterton Review 9 (4):376-380.score: 36.0
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  30. Richard Dufour (2011). David Sedley, Dir., Plato, Meno and Phaedo. Translated by Alex Long. New York, CambridgeDavid Sedley, Dir., Plato, Meno and Phaedo. Translated by Alex Long. New York, Cambridge. [REVIEW] Laval Théologique Et Philosophique 67 (3):620-620.score: 36.0
  31. Klaus Kahnert (2002). ANTHONY A. LONG (Hrsg.): Handbuch frühe griechische Philosophie; ANTHONY A. LONG und DAVID N. SEDLEY: Die hellenistischen Philosophen. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):239-241.score: 36.0
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  32. R. Muriel & M. D. Gillick (1995). David Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts Eileen R. Chichin, DSW, RN, is Coordinator at The Kathy and Alan C. Green-Berg Center on Ethics in Geriatrics and Long-Term Care, The Jewish Home and Hospital for Aged, New York, New York. [REVIEW] Cambridge Quarterly of Healthcare Ethics 4:129-130.score: 36.0
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  33. Luciano Pezzolo (2011). Pamela O. Long, David McGee, and Alan M. Stahl, Eds., The Book of Michael of Rhodes: A Fifteenth-Century Maritime Manuscript, 1: Facsimile, Ed. David McGee; 2: Transcription and Translation, Ed. And Trans. Alan M. Stahl, Transcription by Franco Rossi; 3: Studies, Ed. Pamela O. Long. Cambridge, Mass., and London: MIT Press, 2009. 1: Pp. Xiv, 519; Many Color Facsimiles. 2: Pp. Lii, 679; Black-and-White Figures and Tables. 3: Pp. Xiii, 370; Color Frontispiece, Black-and-White Figures, and Tables. 1: $65. 2: $75. 3: $45. [REVIEW] Speculum 86 (3):782-783.score: 36.0
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  34. Robin Waterfield (2014). Plato: Meno and Phaedo. Edited by David Sedley and Alex Long . Pp. Xl, 119, Cambridge University Press, 2010, £30.00/£9.99; $50.00/$16.99. [REVIEW] Heythrop Journal 55 (3):489-489.score: 36.0
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  35. Ira M. Schnall (2010). Weak Reasons-Responsiveness Meets its Match: In Defense of David Widerker's Attack on PAP. Philosophical Studies 150 (2):271 - 283.score: 21.0
    David Widerker, long an opponent of Harry Frankfurt's attack on the Principle of Alternative Possibilities (PAP), has recently come up with his own Frankfurt-style scenario which he claims might well be a counterexample to PAP. Carlos Moya has argued that this new scenario is not a counterexample to PAP, because in it the agent is not really blameworthy, since he lacks weak reasonsresponsiveness (WRR), a property that John Fischer has argued is a necessary condition of practical rationality, and (...)
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  36. Altug Yalcintas (2011). A Review Essay on David Laibman's Deep History: A Study in Social Evolution and Human Potential. Journal of Philosophical Economics 5 (1):168-182.score: 21.0
    The frequency of historical materialist explanations in evolutionary social sciences is very low even though historical materialism and evolutionism have great many shared aims towards explaining the long term social change. David Laibman in his Deep History (2007) picks up some of the standard questions of evolutionary social theory and aims at advancing the conception of historical materialism so as to develop a Marxist theory of history from an evolutionary point of view. The contribution of Laibman’s work is (...)
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  37. David E. Weissman & Sandra Matson (1999). Pain Assessment and Management in the Long-Term Care Setting. Theoretical Medicine and Bioethics 20 (1):31-43.score: 21.0
    The assessment and management of pain is a significant public health problem in the United States. Long-term care facilities face unique barriers and challenges to pain management due to the large population of cognitively impaired residents, little physician contact and poor pain education for nurses and nurse assistants. In addition, common misconceptions about pain and pain treatment in the elderly along with health professional and resident fears of addiction and drug toxicity, add to the problem of pain management. The (...)
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  38. David Fergusson (2013). Humans Created According to the Imago Dei: An Alternative Proposal. Zygon 48 (2):439-453.score: 21.0
    Classical approaches to the idea of the imago Dei in the theology of creation have tended to postulate a distinctive element of the human being not found in other creatures, with the possible exception of angels. This is often combined with attempts to use the imago concept as an organizing principle within Christian theology. Such approaches are now problematic not merely on account of their exegetical findings, but for methodological reasons. In light of recent exegesis, the imago Dei in Genesis (...)
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  39. David Foster Wallace, Steven M. Cahn & Maureen Eckert (2010). Fate, Time and Language: An Essay on Free Will. Columbia University Press.score: 21.0
    In 1962, the philosopher Richard Taylor used six commonly accepted presuppositions to imply that human beings have no control over the future. David Foster Wallace not only took issue with Taylor's method, which, according to him, scrambled the relations of logic, language, and the physical world, but also noted a semantic trick at the heart of Taylor's argument. -/- Fate, Time, and Language presents Wallace's brilliant critique of Taylor's work. Written long before the publication of his fiction and (...)
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  40. M. A. Box (1990). The Suasive Art of David Hume. Princeton University Press.score: 21.0
    Recognized in his day as a man of letters equaling Rousseau and Voltaire in France and rivaling Samuel Johnson, David Hume passed from favor in the Victorian age--his work, it seemed, did not pursue Truth but rather indulged in popularization. Although Hume is once more considered as one of the greatest British philosophers, scholars now tend to focus on his thought rather than his writing. To round out our understanding of Hume, M. A. Box in this book charts the (...)
     
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  41. Manuela Ledesma Pedraz (2008). Alexandra David-Néel ou l'art de la fugue et du déguisement. Clio 2:213-22.score: 21.0
    Marine Lorrain : Dans votre travesti, est-ce que vous pouviez compter sur une aide quelconque des Tibétains tout au long de votre pèlerinage ? Comment faisiez-vous pour subsister ? Alexandra David-Néel : Ah, il y avait des villages. Devant les villages, on s’en allait mendier, puisqu’on était des mendiants. On s’en allait mendier et, puis, on chantait des choses religieuses aux portes des villages. Je fais ça très bien, du reste ; mon fils aussi, lui, il est tibétain, (...)
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  42. Norman Kemp Smith (1941/2005). The Philosophy of David Hume: A Critical Study of its Origins and Central Doctrines. Palgrave Macmillan.score: 21.0
    Norman Kemp Smith's The Philosophy of David Hume continues to be unsurpassed in its comprehensive coverage of the ideas and issues of Hume's Treatise. Now, after years of waiting, this currently out-of-print and highly sought-after classic is being re-issued. This ground-breaking book has long been regarded as a classic study by scholars in the field, yet a new introduction by Don Garrett places the book in its contemporary context, showing Humes's continuing importance in the field.
     
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  43. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 18.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  44. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 18.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  45. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 18.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  46. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 18.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  47. George J. Agich (1993). Autonomy and Long-Term Care. Oxford University Press.score: 18.0
    The realities and myths of long-term care and the challenges it poses for the ethics of autonomy are analyzed in this perceptive work. The book defends the concept of autonomy, but argues that the standard view of autonomy as non-interference and independence has only a limited applicability for long term care. The treatment of actual autonomy stresses the developmental and social nature of human persons and the priority of identification over autonomous choice. The work balances analysis of the (...)
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  48. Allard E. Dembe (2009). Ethical Issues Relating to the Health Effects of Long Working Hours. Journal of Business Ethics 84 (S2):195 - 208.score: 18.0
    Considerable research evidence has accumulated indicating that there is an increased likelihood for illness and injury among employees working in long-hour schedules and schedules involving unconventional shift work (e.g., night and evening shifts). In addition, studies show that fatigue-related errors made by employees working in these kind of demanding schedules can have serious and adverse repercussions for public safety. As the result of these concerns, new protective legislation is being advocated in the United States, for instance, to restrict the (...)
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  49. Anthony G. Greenwald, R. L. Abrams, Lionel Naccache & Stanislas Dehaene (2003). Long-Term Semantic Memory Versus Contextual Memory in Unconscious Number Processing. Journal of Experimental Psychology 29 (2):235-247.score: 18.0
    Subjects classified visible 2-digit numbers as larger or smaller than 55. Target numbers were preceded by masked 2-digit primes that were either congruent (same relation to 55) or incongruent. Experiments 1 and 2 showed prime congruency effects for stimuli never included in the set of classified visible targets, indicating subliminal priming based on long-term semantic memory. Experiments 2 and 3 went further to demonstrate paradoxical unconscious priming effects resulting from task context. For example, after repeated practice classifying 73 as (...)
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  50. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 18.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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