Works by David M. Godden ( view other items matching `David M. Godden`, view all matches )

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Profile: David Godden (Old Dominion University)
  1. Douglas Walton & David M. Godden, Alternatives to Suspicion and Trust as Conditions for Challenge in Argumentative Dialogues.
     
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  2. Douglas Walton & David M. Godden, Denying the Antecedent as a Legitimate Argumentative Strategy: A Dialectical Model.
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  3. Douglas Walton & David M. Godden, The Impact of Argumentation on Artificial Intelligence.
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  4. David M. Godden (2010). The Importance of Belief in Argumentation: Belief, Commitment and the Effective Resolution of a Difference of Opinion. Synthese 172 (3).
    This paper examines the adequacy of commitment change, as a measure of the successful resolution of a difference of opinion. I argue that differences of opinion are only effectively resolved if commitments undertaken in argumentation survive beyond its conclusion and go on to govern an arguer’s actions in everyday life, e.g., by serving as premises in her practical reasoning. Yet this occurs, I maintain, only when an arguer’s beliefs are changed, not merely her commitments.
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  5. David M. Godden (2006). Departmental Boundaries Within the Corporate Body of Theory: Quine on the Holistic Foundations of Logic. Dialogue 45 (3):505-528.
    This article argues that Quine’s holistic and naturalized semantics provides an inadequate account of the foundations of logical expressions and misrepresents the internal structure of theories. By considering a Quinean model of theoretical revision, I identify the status and foundation holism provides to the propositions of logic. I contend that a central tenet of Quinean holism-the Revisability Doctrine-cannot be held consistently, and that the inconsistencies surrounding it mark a series of pervasive errors within naturalized holism. In response, I propose that (...)
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  6. David M. Godden & Douglas Walton (2006). Argument From Expert Opinion as Legal Evidence: Critical Questions and Admissibility Criteria of Expert Testimony in the American Legal System. Ratio Juris 19 (3):261-286.
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  7. David M. Godden (2005). Psychologism in the Logic of John Stuart Mill: Mill on the Subject Matter and Foundations of Ratiocinative Logic. History and Philosophy of Logic 26 (2):115-143.
    This paper considers the question of whether Mill's account of the nature and justificatory foundations of deductive logic is psychologistic. Logical psychologism asserts the dependency of logic on psychology. Frequently, this dependency arises as a result of a metaphysical thesis asserting the psychological nature of the subject matter of logic. A study of Mill's System of Logic and his Examination reveals that Mill held an equivocal view of the subject matter of logic, sometimes treating it as a set of psychological (...)
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  8. Douglas Walton & David M. Godden (2005). Persuasion Dialogue in Online Dispute Resolution. Artificial Intelligence and Law 13 (2):273-295.
    In this paper we show how dialogue-based theories of argumentation can contribute to the construction of effective systems of dispute resolution. Specifically we consider the role of persuasion in online dispute resolution by showing how persuasion dialogues can be functionally embedded in negotiation dialogues, and how negotiation dialogues can shift to persuasion dialogues. We conclude with some remarks on how persuasion dialogues might be modelled is such a way as to allow them to be implemented in a mechanical or computerized (...)
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  9. David M. Godden (2003). Arguing at Cross-Purposes: Discharging the Dialectical Obligations of the Coalescent Model of Argumentation. Argumentation 17 (2):219-243.
    The paper addresses the manner in which the theory of Coalescent Argumentation [CA] has been received by the Argumentation Theory community. I begin (section 2) by providing a theoretical overview of the Coalescent model of argumentation as developed by Michael A. Gilbert (1997). I next engage the several objections that have been raised against CA (section 3). I contend that objectors to the Coalescent model are not properly sensitive to the theoretical consequences of the genuinely situated nature of argument. I (...)
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