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  1.  6
    David M. Rasmussen, Jurgen Habermas, Christian Lenhardt & Shierry Weber Nicholsen (1993). Moral Consciousness and Communicative Action. Philosophical Quarterly 43 (173):571.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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  2.  92
    David M. Rasmussen (1973). Between Autonomy and Sociality. Philosophy and Social Criticism 1 (1):3-45.
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  3. David M. Rasmussen (1973). Towards Critical Cultural Theory (Editorial Statement). Philosophy and Social Criticism 1 (1):1-2.
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  4.  21
    James William Bernauer & David M. Rasmussen (eds.) (1987/1988). The Final Foucault. MIT Press.
    His final set of lectures at the College de France, described here by Thomas Flynn, focused on the concept of truth-telling as a moral virtue in the ancient ...
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  5.  2
    David M. Rasmussen (ed.) (1990). Universalism Vs. Communitarianism: Contemporary Debates in Ethics. MIT Press.
    Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and (...)
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  6.  94
    David M. Rasmussen (1977). Editorial Statement. Philosophy and Social Criticism 4 (4):307-307.
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  7. david M. Rasmussen (1982). Communicative Action and Philosophy: Reflections on Habermas Theorie Des Kommunikativen Handelns. Philosophy and Social Criticism 9 (1):1-28.
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  8.  98
    David M. Rasmussen (1994). How is Valid Law Possible?: A Review of Faktizität Und Geltung by Jürgen Habermas. [REVIEW] Philosophy and Social Criticism 20 (4):21-44.
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  9.  85
    David M. Rasmussen (2002). Hermeneutics and Public Deliberation. Philosophy and Social Criticism 28 (5):504-511.
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  10.  90
    David M. Rasmussen (1976). Advanced Capitalism and Social Theory: Habermas on the Problem of Legitimation. Philosophy and Social Criticism 3 (4):349-366.
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  11.  97
    David M. Rasmussen (1975). The Symbolism of Marx: From Alienation to Fetishism. Philosophy and Social Criticism 3 (1):41-55.
  12.  2
    Georgia Warnke & David M. Rasmussen (1992). Reading Habermas. Philosophical Quarterly 42 (166):129.
    In the past decade the work of Jurgen Habermas has sparked off a series of lively debates over modernity and post-modernity, the nature of language, the interplay of law and politics and the dilemmas of morality. Significantly, these debates unfold in the context of his particular reading of the modern philosophical tradition from the German enlightment to the present period. In this original interpretation, David Rasmussen provides both guide and critique to the later Habermas encountered in the context of the (...)
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  13.  61
    David M. Rasmussen (2007). Special Section: Lorenzo Simpson's the Unfinished Project : Affirming Modernity. Philosophy and Social Criticism 33 (3):309-317.
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  14.  7
    David M. Rasmussen, Timothy Casey & David Allan Rehorick (1995). Review Section. Human Studies 7 (2):249-257.
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  15.  7
    David M. Rasmussen (2001). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 11:13-21.
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  16.  2
    David M. Rasmussen (2015). Sources of Pluralism – Introduction. Philosophy and Social Criticism 41 (4-5):339-345.
    This special double issue of Philosophy and Social Criticism focuses on the sources of pluralism. The introduction will summarize and present the contents of this issue in 4 sections: on the origins of pluralism ; on the development of pluralism ; pluralism in Turkey ; and pluralism within Islam.
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  17. Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson (2007). Special Sectio Lorenzo Simpson's the Unfinished Project: Toward a Postmetaphysical Humanism. Philosophy and Social Criticism 33 (3).
  18.  26
    Richard Kearney & David M. Rasmussen (eds.) (2001). Continental Aesthetics: Romanticism to Postmodernism: An Anthology. Blackwell Publishers.
    The range and significance of the primary sources presented, together with the editors' introductions, make this volume essential for anyone interested in ...
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  19. David M. Rasmussen (1971). Mythic-Symbolic Language and Philosophical Anthropology. The Hague,Martinus Nijhoff.
  20.  35
    T. Peter Kemp & David M. Rasmussen (1988). Introduction. Philosophy and Social Criticism 14 (2):113-114.
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  21.  11
    David M. Rasmussen (2014). Legitimacy, Sovereignty, Solidarity and Cosmopolitanism On the Recent Work of Jürgen Habermas. Philosophy and Social Criticism 40 (1):13-18.
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  22.  27
    David M. Rasmussen (1979). Marx: On Labor, Praxis and Instrumental Reason. Studies in East European Thought 20 (3):37-52.
  23.  6
    David M. Rasmussen (2012). Conflicted Modernity. Journal of Philosophical Research 37 (Supplement):217-222.
    This paper will begin by clarifying the kind of context, which requires toleration. My point of departure is a characterization of modernity that both departs from the classical modern theory of secularization and draws from the current research on multiple modernities. Because of the more or less recent resurgence of religion we can no longer characterize toleration on the basis of a theory of secularization. This will lead to the definition of conflict and tolerance within the confines of a post-secular (...)
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  24.  21
    David M. Rasmussen (1984). Explorations of the Lebenswelt : Reflections on Schutz and Habermas. [REVIEW] Human Studies 7 (3-4):127 - 132.
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  25.  22
    David M. Rasmussen (2003). Reasonability, Normativity, and the Cosmopolitan Imagination: Arendt, Korsgaard, and Rawls. Continental Philosophy Review 36 (2):97-112.
    In this essay I consider the normative implications of the notion of reasonability for the construction of an idea of public reason that is cosmopolitan in scope. First, I consider the argument for the distinction between reason and reasonability in the work of Sibley and Rawls. Second, I evaluate the normative implications of reasonability through a consideration of Korsgaard's recent work. Third, I argue for a notion of reasonability that moves us beyond a Kantian concept of autonomy through a consideration (...)
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  26.  5
    David M. Rasmussen (2012). Marx. Dialectics and Humanism 6 (3):37-52.
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  27.  10
    David M. Rasmussen (1974). Symbol and Interpretation. Martinus Nijhoff.
    INTRODUCTION For the past four or five years much of my thinking has centered upon the relationship of symbolic forms to philosophic imagination and ...
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  28.  10
    David M. Rasmussen (1993). Business Ethics and Postmodernism. Business Ethics Quarterly 3 (3):271-277.
    “Business Ethics and Postmodernism: A Response” considers the contribution of Ronald Green, David Schmidt, Clarence Walton, RonDuska, and Richard Neilsen to a special issue of Business Ethics Quarterly entitled “Business Ethics and Postmodernism.” This essay poses a fundamental question: to what extent can a position which characterizes itself as postmodern be ethical? The paper argues on philosophical grounds that the debate between modernity and postmodernity is a debate over the very possibility of an ethic. The paper concludes that although Jacque (...)
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  29.  8
    David M. Rasmussen (1993). Social Philosophy in Transition. Social Philosophy Today 9:3-18.
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  30.  11
    David M. Rasmussen (2001). Questions for Hoffheimer. Southern Journal of Philosophy 39 (S1):63-64.
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  31.  14
    David M. Rasmussen (2007). Preserving the Eidetic Moment:Reflections on the Work of Paul Ricoeur. Research in Phenomenology 37 (2):195-202.
    The paper argues that Paul Ricoeur's The Philosophy of the Will retained a certain fidelity to phenomenology's early emphasis on subjectivity. When Ricoeur turned to the philosophy of language, he found a way to retain a certain emphasis on subjectivity and individuality that would make his work distinctive among other approaches to the philosophy of language. Hence, the title, Preserving the Eidetic Moment, intends to characterize Ricoeur's distinctive contribution to philosophy. The paper goes on to show how Ricoeur's approach can (...)
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  32.  3
    David M. Rasmussen (1993). Rights--The New Quarrel Between the Ancients and the Moderns. Review of Metaphysics 47 (2):368-369.
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  33.  1
    David M. Rasmussen (1975). The Marxist Critique of Phenomenology. Dialectics and Humanism 2 (4):59-70.
  34.  2
    David M. Rasmussen (2008). Preserving the Eidetic Moment: A Contribution of Phenomenology to Critical Theory. Telos: Critical Theory of the Contemporary 2008 (145):177-191.
    Phenomenology and Critical Theory sprang from the same historical root, namely, eighteenth- and nineteenth-century Enlightenment and post-Enlightenment thought. In my Handbook of Critical Theory,1 I traced the development of Critical Theory from its Hegelian and Marxist origins to its manifestation in the first and second generations of the so-called Frankfurt School. Although I won't do the same for phenomenology here, it is worth noting that the two traditions, phenomenology and Critical Theory, share Kant's idea of practical philosophy, with its emphasis (...)
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  35.  5
    David M. Rasmussen (1998). Fred Dallmayr: The Odyssey of Reconciling Reason. [REVIEW] Human Studies 21 (3):273-281.
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  36. Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday (2007). Brill Online Books and Journals. Research in Phenomenology 37 (2).
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  37. Richard Kearney, Laszlo Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer & David M. Kaplan (2007). Memorial for Paul Ricoeur. Research in Phenomenology 37 (2):147-236.
     
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  38. T. Peter Kemp & David M. Rasmussen (eds.) (1988/1989). The Narrative Path: The Later Works of Paul Ricoeur. MIT Press.
     
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  39. David M. Rasmussen (1996). Critical Theory and Philosophy. In Handbook of Critical Theory. Blackwell Publishers 11--38.
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  40. David M. Rasmussen (2009). Die Möglichkeit globaler Gerechtigkeit. In Axel Honneth & Rainer Forst (eds.), Sozialphilosophie Und Kritik. Suhrkamp 339--358.
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  41. David M. Rasmussen (1984). Explorations of theLebenswelt: Reflections on Schutz and Habermas. Human Studies 7 (1-4):127-132.
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  42. David M. Rasmussen & James Swindal (eds.) (2010). Habermas Ii. Sage.
    v. 1. The engagement with postmodernity and phenomenology. Hermeneutics and epistemology. Metaphysics -- v. 2. Normativity and reason. Discourse ethics -- v. 3. Law, democracy, and the public sphere. Cosmopolitanism and the nation state -- v. 4. Habermas and psychology. Habermas and bioethics. Habermas and feminism. Aesthetics. Habermas and religion. Habermas and science.
     
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  43. David M. Rasmussen (ed.) (1996). Handbook of Critical Theory. Blackwell Publishers.
    _The Handbook of Critical Theory_ brings together for the first time a detailed examination of the state of critical theory today. The fifteen essays provide analyses of the various orientations which critical theory has taken both historically and systematically in recent years, expositions of the new perspectives which have begun to shape the field, and reflections upon the direction of critical theory.
     
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  44. David M. Rasmussen & James Swindal (eds.) (2002). Jürgen Habermas. Sage Publications.
  45. David M. Rasmussen (1971). Mythic-Symbolic Language and Philosophical Anthropology a Constructive Interpretation of the Thought of Paul Ricœr. Monograph Collection (Matt - Pseudo).
     
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  46. David M. Rasmussen (2009). Political Liberalism and the Good Life. Philosophy and Social Criticism 35 (9):1119-1125.
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  47. David M. Rasmussen (2001). Social & Political Philosophy. Monograph Collection (Matt - Pseudo).
     
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  48. David M. Rasmussen (1976). The Quest for Valid Knowledge in the Context of Society. Analecta Husserliana 5:259.
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  49. Paul Ricoeur, David M. Rasmussen & Charles A. Kelbley (2007). History and Truth. Northwestern University Press.
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  50. James Risser, Graeme Nicholson, David M. Rasmussen & John Caputo (2002). Gadamer at 100. Philosophy and Social Criticism 28 (5):491-522.
     
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