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  1. David M. Rasmussen (2014). Legitimacy, Sovereignty, Solidarity and Cosmopolitanism On the Recent Work of Jürgen Habermas. Philosophy and Social Criticism 40 (1):13-18.
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  2. David M. Rasmussen (2012). Conflicted Modernity. Journal of Philosophical Research 37 (Supplement):217-222.
    This paper will begin by clarifying the kind of context, which requires toleration. My point of departure is a characterization of modernity that both departs from the classical modern theory of secularization and draws from the current research on multiple modernities. Because of the more or less recent resurgence of religion we can no longer characterize toleration on the basis of a theory of secularization. This will lead to the definition of conflict and tolerance within the confines of a post-secular (...)
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  3. David M. Rasmussen (2012). Marx. Dialectics and Humanism 6 (3):37-52.
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  4. David M. Rasmussen & James Swindal (eds.) (2010). Habermas Ii. Sage.
    v. 1. The engagement with postmodernity and phenomenology. Hermeneutics and epistemology. Metaphysics -- v. 2. Normativity and reason. Discourse ethics -- v. 3. Law, democracy, and the public sphere. Cosmopolitanism and the nation state -- v. 4. Habermas and psychology. Habermas and bioethics. Habermas and feminism. Aesthetics. Habermas and religion. Habermas and science.
     
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  5. David M. Rasmussen (2009). Die Möglichkeit globaler Gerechtigkeit. In Axel Honneth & Rainer Forst (eds.), Sozialphilosophie Und Kritik. Suhrkamp. 339--358.
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  6. David M. Rasmussen (2009). Political Liberalism and the Good Life. Philosophy and Social Criticism 35 (9):1119-1125.
     
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  7. David M. Rasmussen (2008). Preserving the Eidetic Moment: A Contribution of Phenomenology to Critical Theory. Telos 2008 (145):177-191.
    Phenomenology and Critical Theory sprang from the same historical root, namely, eighteenth- and nineteenth-century Enlightenment and post-Enlightenment thought. In my Handbook of Critical Theory,1 I traced the development of Critical Theory from its Hegelian and Marxist origins to its manifestation in the first and second generations of the so-called Frankfurt School. Although I won't do the same for phenomenology here, it is worth noting that the two traditions, phenomenology and Critical Theory, share Kant's idea of practical philosophy, with its emphasis (...)
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  8. Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson (2007). Special Sectio Lorenzo Simpson's the Unfinished Project: Toward a Postmetaphysical Humanism. Philosophy and Social Criticism 33 (3).
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  9. Richard Kearney, Laszlo Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer & David M. Kaplan (2007). Memorial for Paul Ricoeur. Research in Phenomenology 37 (2):147-236.
     
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  10. Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday (2007). Brill Online Books and Journals. Research in Phenomenology 37 (2).
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  11. David M. Rasmussen (2007). Preserving the Eidetic Moment:Reflections on the Work of Paul Ricoeur. Research in Phenomenology 37 (2):195-202.
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  12. David M. Rasmussen (2007). Special Section: Lorenzo Simpson's the Unfinished Project : Affirming Modernity. Philosophy and Social Criticism 33 (3):309-317.
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  13. David M. Rasmussen (2003). Reasonability, Normativity, and the Cosmopolitan Imagination: Arendt, Korsgaard, and Rawls. Continental Philosophy Review 36 (2):97-112.
    In this essay I consider the normative implications of the notion of reasonability for the construction of an idea of public reason that is cosmopolitan in scope. First, I consider the argument for the distinction between reason and reasonability in the work of Sibley and Rawls. Second, I evaluate the normative implications of reasonability through a consideration of Korsgaard's recent work. Third, I argue for a notion of reasonability that moves us beyond a Kantian concept of autonomy through a consideration (...)
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  14. David M. Rasmussen (2002). Hermeneutics and Public Deliberation. Philosophy and Social Criticism 28 (5):504-511.
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  15. David M. Rasmussen & James Swindal (eds.) (2002). Jürgen Habermas. Sage Publications.
    This is the first systematic assessment of the work of Jürgen Habermas - the key theorist of the later Frankfurt School, whose writing has had a major impact on social theory and sociology. These four volumes comprise the key secondary literature on Habermas. Edited by David Rasmussen and James Swindal, leading commentators on Habermas's work, this will be the standard reference work on one of the canonical theorists of the 20th century. VOLUME ONE: THE FOUNDATIONS OF HABERMAS'S PROJECT Habermas as (...)
     
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  16. James Risser, Graeme Nicholson, David M. Rasmussen & John Caputo (2002). Gadamer at 100. Philosophy and Social Criticism 28 (5):491-522.
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  17. Richard Kearney & David M. Rasmussen (eds.) (2001). Continental Aesthetics: Romanticism to Postmodernism: An Anthology. Blackwell Publishers.
    The range and significance of the primary sources presented, together with the editors' introductions, make this volume essential for anyone interested in ...
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  18. David M. Rasmussen (2001). Questions for Hoffheimer. Southern Journal of Philosophy 39 (S1):63-64.
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  19. David M. Rasmussen (2001). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 11:13-21.
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  20. David M. Rasmussen (1998). Fred Dallmayr: The Odyssey of Reconciling Reason. [REVIEW] Human Studies 21 (3):273-281.
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  21. David M. Rasmussen (1996). Critical Theory and Philosophy. In , Handbook of Critical Theory. Blackwell Publishers. 11--38.
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  22. David M. Rasmussen (ed.) (1996). Handbook of Critical Theory. Blackwell Publishers.
  23. David M. Rasmussen, Timothy Casey & David Allan Rehorick (1995). Review Section. Human Studies 7 (2):249-257.
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  24. David M. Rasmussen (1994). How is Valid Law Possible?: A Review of Faktizität Und Geltung by Jürgen Habermas. [REVIEW] Philosophy and Social Criticism 20 (4):21-44.
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  25. David M. Rasmussen (1993). Business Ethics and Postmodernism. Business Ethics Quarterly 3 (3):271-277.
    “Business Ethics and Postmodernism: A Response” considers the contribution of Ronald Green, David Schmidt, Clarence Walton, RonDuska, and Richard Neilsen to a special issue of Business Ethics Quarterly entitled “Business Ethics and Postmodernism.” This essay poses a fundamental question: to what extent can a position which characterizes itself as postmodern be ethical? The paper argues on philosophical grounds that the debate between modernity and postmodernity is a debate over the very possibility of an ethic. The paper concludes that although Jacque (...)
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  26. David M. Rasmussen (1993). Rights--The New Quarrel Between the Ancients and the Moderns. Review of Metaphysics 47 (2):368-369.
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  27. David M. Rasmussen (1993). Social Philosophy in Transition. Social Philosophy Today 9:3-18.
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  28. David M. Rasmussen, Jurgen Habermas, Christian Lenhardt & Shierry Weber Nicholsen (1993). Moral Consciousness and Communicative Action. Philosophical Quarterly 43 (173):571.
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  29. Georgia Warnke & David M. Rasmussen (1992). Reading Habermas. Philosophical Quarterly 42 (166):129.
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  30. David M. Rasmussen (ed.) (1990). Universalism Vs. Communitarianism: Contemporary Debates in Ethics. Mit Press.
     
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  31. T. Peter Kemp & David M. Rasmussen (1988). Introduction. Philosophy and Social Criticism 14 (2):113-114.
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  32. T. Peter Kemp & David M. Rasmussen (eds.) (1988/1989). The Narrative Path: The Later Works of Paul Ricoeur. Mit Press.
     
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  33. James William Bernauer & David M. Rasmussen (eds.) (1987/1988). The Final Foucault. Mit Press.
    His final set of lectures at the College de France, described here by Thomas Flynn, focused on the concept of truth-telling as a moral virtue in the ancient ...
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  34. David M. Rasmussen (1984). Explorations of the Lebenswelt : Reflections on Schutz and Habermas. [REVIEW] Human Studies 7 (3-4):127 - 132.
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  35. david M. Rasmussen (1982). Communicative Action and Philosophy: Reflections on Habermas Theorie Des Kommunikativen Handelns. Philosophy and Social Criticism 9 (1):1-28.
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  36. David M. Rasmussen (1979). Marx: On Labor, Praxis and Instrumental Reason. Studies in East European Thought 20 (3):37-52.
  37. David M. Rasmussen (1977). Editorial Statement. Philosophy and Social Criticism 4 (4):307-307.
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  38. David M. Rasmussen (1976). Advanced Capitalism and Social Theory: Habermas on the Problem of Legitimation. Philosophy and Social Criticism 3 (4):349-366.
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  39. David M. Rasmussen (1975). The Marxist Critique of Phenomenology. Dialectics and Humanism 2 (4):59-70.
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  40. David M. Rasmussen (1975). The Symbolism of Marx: From Alienation to Fetishism. Philosophy and Social Criticism 3 (1):41-55.
  41. David M. Rasmussen (1974). Symbol and Interpretation. Martinus Nijhoff.
    INTRODUCTION For the past four or five years much of my thinking has centered upon the relationship of symbolic forms to philosophic imagination and ...
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  42. David M. Rasmussen (1973). Between Autonomy and Sociality. Philosophy and Social Criticism 1 (1):3-45.
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  43. David M. Rasmussen (1973). Towards Critical Cultural Theory (Editorial Statement). Philosophy and Social Criticism 1 (1):1-2.
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  44. David M. Rasmussen (1971). Mythic-Symbolic Language and Philosophical Anthropology. The Hague,Martinus Nijhoff.