Results for 'David Mathew'

976 found
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  1.  6
    Media Analysis of News Articles During COVID-19: Renewal, Continuity and Cultural Dimensions of Creative Action.David Mattson, Katie Mathew & Jen Katz-Buonincontro - 2021 - Frontiers in Psychology 11.
    Worldwide, the COVID-19 pandemic has forced people to adapt quickly, and to reexamine interactions and responsibilities toward communities in creative ways. This paper presents a qualitative media analysis of 50 online news articles published between March 17th and August 6th, 2020 using the key-words “creativity” and “COVID-19.” Informed by a definition of creativity as actions that are considered both “new” and “appropriate”, articles describing a “creative action” were kept for analysis. These articles highlight creative responses to the COVID-19 quarantine in (...)
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  2. Humanism from an agonistic perspective: Themes from the work of Bonnie Honig.Mathew Humphrey, David Owen, Joe Hoover, Clare Woodford, Alan Finlayson, Marc Stears & Bonnie Honig - 2014 - Contemporary Political Theory 13 (2):168-217.
    This paper examines Honig’s use of Rancière in her book ‘Democracy and the Foreigner’. In seeking to clarify the benefits of ‘foreignness’ for democratic politics it raises the concern that Honig does not acknowledge the ways in which her own democratic cosmopolitanism may be more akin to Rancière’s police than politics. By challenging Honig’s assertion that democracy is usually read as a romance with the suggestion that it is more commonly read as a horror, I unpick the interstices of Honig’s (...)
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  3.  10
    Humanism from an agonistic perspective: Themes from the work of Bonnie Honig.David Owen Mathew Humphrey - 2014 - Contemporary Political Theory 13 (2):168.
  4.  16
    Arguing Against the Real?David Mathew - 2012 - Ethics, Policy and Environment 15 (2):225 - 226.
    Ethics, Policy & Environment, Volume 15, Issue 2, Page 225-226, June 2012.
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  5.  30
    Six criticisms of "the arbitrary as basis for rational morality".Shailer Mathews, G. Watts Cunningham, Frank H. Knight, Walton H. Hamilton, Max Ascoli & David F. Swenson - 1933 - International Journal of Ethics 43 (2):144-166.
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  6.  4
    The McClintock Effect.David Mathews - 2018 - Educational Theory 68 (3):283-289.
  7. Jesus? Proclamation of the Kingdom of God.Johannes Weiss, Richard Hyde Hiers, David Larrimore Holland, Shailer Mathews & Kenneth Cauthen - 1971
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  8.  13
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  9.  11
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  10.  34
    Confucianism and American Philosophy.Mathew A. Foust - 2017 - Albany, USA: SUNY Press.
    In this highly original work, Mathew A. Foust breaks new ground in comparative studies through his exploration of the connections between Confucianism and the American Transcendentalist and Pragmatist movements. In his examination of a broad range of philosophers, including Confucius, Mencius, Xunzi, Ralph Waldo Emerson, Henry David Thoreau, Charles Peirce, William James, and Josiah Royce, Foust traces direct lines of influence from early translations of Confucian texts and brings to light conceptual affinities that have been previously overlooked. Combining (...)
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  11.  24
    Thoreau and the Confucian Four Books.Mathew A. Foust - 2021 - Philosophy Compass 16 (7):e12755.
    Henry David Thoreau read three English translations of the Confucian Four Books and produced undated translations from a French translation of these texts. This study examines the relationship between Thoreau and Confucian thought via his engagement with this set of translations. Selections from the English translations were reprinted in the “Ethnical Scriptures” columns of the Transcendentalist periodical, The Dial. This study examines this understudied column, considering the possible impact the passages made on Thoreau's thought. Next, Thoreau's translations from the (...)
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  12.  9
    David Wright, mental disability in Victorian England: The earlswood asylum 1847–1901. Oxford historical monographs. Oxford: Clarendon press, 2001. Pp. XII+244. Isbn 0-19-924639-4. £40.00. [REVIEW]Mathew Thomson - 2003 - British Journal for the History of Science 36 (2):246-247.
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  13.  6
    The destroyed world and the guilty self: a psychoanalytic study of culture and politics.David P. Levine - 2019 - Oxfordshire [ England]: Phoenix Publishing House. Edited by Matthew H. Bowker.
    David Levine and Mathew Bowker explore cultural and political trends organized around the conviction that the world we live in is a dangerous place to be, that it is dominated by hate and destruction, and that in it our primary task is to survive by carrying on a life-long struggle against hostile forces. Their method involves the analysis of public fantasies to reveal their hidden meanings. The central fantasy explored is the fantasy of a destroyed world, which appears (...)
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  14.  14
    David Arnold. Toxic Histories: Poison and Pollution in Modern India. ix + 241 pp., figs., bibl., index. Cambridge: Cambridge University Press, 2016. $49.99. [REVIEW]John Mathew - 2017 - Isis 108 (4):922-923.
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  15.  10
    Serafín Moralejo, Iconografía gallega de David y Salomón. Santiago de Compostella: N.p., 2004. Paper. Pp. 157; 47 black-and-white figures. [REVIEW]Karen Rose Mathews - 2006 - Speculum 81 (4):1231-1233.
  16.  16
    A Companion to R. H. Mathews' Chinese-English Dictionary.David R. Knechtges & Olov Bertil Anderson - 1973 - Journal of the American Oriental Society 93 (3):420.
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  17.  48
    Evil and the Augustinian Tradition, by Charles T. Mathewes. [REVIEW]David Rehm - 2004 - Ancient Philosophy 24 (1):252-256.
  18.  13
    Beneath the Surface: Critical Essays in the Philosophy of Deep Ecology.Eric Katz, Andrew Light & David Rothenberg - 2000 - MIT Press.
    The philosophy of deep ecology originated in the 1970s with the Norwegian philosopher Arne Naess and has since spread around the world. Its basic premises are a belief in the intrinsic value of nonhuman nature, a belief that ecological principles should dictate human actions and moral evaluations, an emphasis on noninterference into natural processes, and a critique of materialism and technological progress.This book approaches deep ecology as a philosophy, not as a political, social, or environmental movement. In part I, the (...)
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  19.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  20.  1
    David Mathew. The Courtiers of Henry VIII[REVIEW]E. E. Reynolds - 1971 - Moreana 8 (2):34-37.
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  21.  2
    Fragile learning: the influence of anxiety. By David Mathew.Mike Dines - 2016 - British Journal of Educational Studies 64 (3):405-407.
  22.  18
    Catholicism in England: The Portrait of a Minority: Its Culture and Tradition, By David Mathew[REVIEW]John Pick - 1949 - Renascence 2 (2):154-154.
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  23. Architectural Values, Political Affordances and Selective Permeability.Mathew Crippen & Vladan Klement - 2020 - Open Philosophy 3 (1):462–477.
    This article connects value-sensitive design to Gibson’s affordance theory: the view that we perceive in terms of the ease or difficulty with which we can negotiate space. Gibson’s ideas offer a nonsubjectivist way of grasping culturally relative values, out of which we develop a concept of political affordances, here understood as openings or closures for social action, often implicit. Political affordances are equally about environments and capacities to act in them. Capacities and hence the severity of affordances vary with age, (...)
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  24.  68
    Nurturing the Whole Person: The Ethics of Workplace Spirituality in a Society of Organizations.Mathew L. Sheep - 2006 - Journal of Business Ethics 66 (4):357-375.
    In a world which can be increasingly described as a “society of organizations,” it is incumbent upon organizational researchers to account for the role of organizations in determining the well-being of societies and the individuals that comprise them. Workplace spirituality is a young area of inquiry with potentially strong relevance to the well-being of individuals, organizations, and societies. Previous literature has not examined ethical dilemmas related to workplace spirituality that organizations might expect based upon the co-existence of multiple ethical work (...)
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  25. From forgetting to institutional failure : the army as a non-learning organization.Mathew Ford - 2024 - In Frank Ledwidge, Helen Parr & Aaron Edwards (eds.), Ground truth: the moral component in contemporary British warfare. New York: Bloomsbury Academic.
     
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  26.  11
    How to succeed in the practice of medicine.Joseph McDowell Mathews - 1902 - New York,: Arno Press.
    How TO SUCCEED IN THE PRACTICE OF MEDICINE CHAPTER I REQUIREMENTS FOR ENTERING THE MEDICAL PROFESSION It is not within the province of the writer to ...
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  27.  2
    Cosmosophy, physics & philosophy of the cosmos.Mathew Chandrankunnel - 2014 - Bangalore: Dharmaram Publications.
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  28.  5
    14 To Be Humane (Ren 仁) Is to Humanize: Being and Becoming in the Digital Age.Mathew A. Foust - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. Honolulu: University of Hawaiʻi Press. pp. 242-256.
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  29. Current threats to human rights : challenges in upholding justice.Lina Acca Mathew - 2020 - In Sibnath Deb & G. Subhalakshmi (eds.), Delivering justice: issues and concerns. London: Routledge.
     
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  30. Sacramental ethics and the future of moral theology.Charles Mathewes - 2019 - In Michael Lamb & Brian A. Williams (eds.), Everyday ethics: moral theology and the practices of ordinary life. Washington, DC: Georgetown University Press.
     
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  31.  9
    Theories and methods in the study of religions: philosophico-theological appraisal based on socio-psychological & subaltern concerns.John V. Mathew - 2016 - New Delhi: Christian World Imprints.
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  32.  7
    Shared semantics: Exploring the interface between human and chimpanzee gestural communication.Mathew Henderson, Patrick G. Grosz, Kirsty E. Graham, Catherine Hobaiter & Pritty Patel-Grosz - forthcoming - Mind and Language.
    Striking similarities across ape gestural repertoires suggest shared phylogenetic origins that likely provided a foundation for the emergence of language. We pilot a novel approach for exploring possible semantic universals across human and nonhuman ape species. In a forced‐choice task, n = 300 participants watched 10 chimpanzee gesture forms performed by a human and chose from responses that paralleled inferred meanings for chimpanzee gestures. Participants agreed on a single meaning for nine gesture forms; in six of these the agreed form‐meaning (...)
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  33. Explaining the Wrongness of Cannibalism.Mathew Lu - 2013 - American Catholic Philosophical Quarterly 87 (3):433-458.
    In this paper I take up the claims of a number of recent commentators who have argued that there is no rational basis for a moral judgment against cannibalism because no successful argument against it can be articulated within the dominant consequentialist or neo-Kantian deontological approaches in normative ethics. While I think cannibalism is clearly morally repugnant, it is surprisingly difficult to explain why. I argue not only that a rational justification of the moral wrongness of cannibalism can be given (...)
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  34.  16
    The figure of this world: Agamben and the question of political ontology.Mathew Abbott - 2014 - Edinburgh: Edinburgh University Press.
    Introduction: the figure of this world -- 1. The question of political ontology -- 2. The poetic experience of the world -- 3. The myth of the earth -- 4. The unbearable -- 5. The creature before the law -- 6. The animal for which animality is an issue -- 7. Understanding the happy -- 8. The picture and its captives -- 9. The passing of the figure of this world.
  35.  28
    From Reality to World. A Critical Perspective on AI Fairness.Jean-Marie John-Mathews, Dominique Cardon & Christine Balagué - 2022 - Journal of Business Ethics 178 (4):945-959.
    Fairness of Artificial Intelligence decisions has become a big challenge for governments, companies, and societies. We offer a theoretical contribution to consider AI ethics outside of high-level and top-down approaches, based on the distinction between “reality” and “world” from Luc Boltanski. To do so, we provide a new perspective on the debate on AI fairness and show that criticism of ML unfairness is “realist”, in other words, grounded in an already instituted reality based on demographic categories produced by institutions. Second, (...)
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  36.  7
    Abbas Kiarostami and film-philosophy.Mathew Abbott - 2017 - Edinburgh: Edinburgh University Press.
    This book presents a powerful new film-philosophy through the cinema of Iranian director Abbas Kiarostami. Mathew Abbott argues that Kiarostami's films carry out cinematic thinking: they do not just illustrate pre-existing philosophical ideas, but do real philosophical work. Crossing the divide between analytic and continental philosophy, he draws on Ludwig Wittgenstein, Stanley Cavell, John McDowell, Alice Crary, Noël Carroll, Giorgio Agamben and Martin Heidegger, bringing out the thinking at work in Kiarostami's later films: Taste of Cherry, The Wind Will (...)
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  37. The Ethical and Economic Case for Sweatshop Regulation.Mathew Coakley & Michael Kates - 2013 - Journal of Business Ethics 117 (3):553-558.
    Three types of objections have been raised against sweatshops. According to their critics, sweatshops are (1) exploitative, (2) coercive, and (3) harmful to workers. In “The Ethical and Economic Case Against Sweatshop Labor: A Critical Assessment,” Powell and Zwolinski critique all three objections and thereby offer what is arguably the most powerful defense of sweatshops in the philosophical literature to date. This article demonstrates that, whether or not unregulated sweatshops are exploitative or coercive, they are, pace Powell and Zwolinski, harmful (...)
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  38.  3
    Making space for cultural equality in educational leadership: school ethos and postcolonial pedagogy.Mathew Barnard - 2024 - New York, NY: Routledge.
    This book foregrounds postcolonial theory as a lens through which to explore the concept of 'global heritage' and argues that the meso-level spaces of institutional ethos and cultural pedagogy must take an active role in the pursuit of cultural equality. Through interviews and accounts of observational, eampirical data, chapters draw attention to how the cultural capital of Global Majority students is institutionally positioned as a racialised and inferior cultural capital that is constantly required to 'prove itself' in the Western school. (...)
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  39. In memoriam.Samuel Sherberne] Mathews - 1900 - Boston,: Printed by F. Wood. Edited by William T. [From Old Catalog] Patchell & Georgiana[From Old Catalog] Hodgkins.
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  40. The Poetic Experience of the World.Mathew Abbott - 2010 - International Journal of Philosophical Studies 18 (4):493-516.
    In this article I develop Heidegger's phenomenology of poetry, showing that it may provide grounds for rejecting claims that he lapses into linguistic idealism. Proceeding via an analysis of the three concepts of language operative in the philosopher's work, I demonstrate how poetic language challenges language's designative and world-disclosive functions. The experience with poetic language, which disrupts Dasein's absorption by emerging out of equipmentality in the mode of the broken tool, brings Dasein to wonder at the world's existence in such (...)
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  41.  12
    Medical practice variations: what the literature tells us (or does not) about what are warranted and unwarranted variations.Mathew Mercuri & Amiram Gafni - 2011 - Journal of Evaluation in Clinical Practice 17 (4):671-677.
  42.  76
    Loyalty to loyalty: Josiah Royce and the genuine moral life.Mathew A. Foust - 2012 - New York: Fordham University Press.
    Introduction : the treachery and ambivalence of loyalty -- Loyalty, justice, virtue : contemporary debates -- The nature of loyalty -- Loyalty to loyalty -- Learning loyalty -- Loyalty and community -- Disloyalty -- Loyalty, disaster, business : contemporary applications -- Conclusion : the need for loyalty.
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  43.  9
    The Effects of Mirror Feedback during Target Directed Movements on Ipsilateral Corticospinal Excitability.Mathew Yarossi, Thushini Manuweera, Sergei V. Adamovich & Eugene Tunik - 2017 - Frontiers in Human Neuroscience 11.
  44.  3
    From cosmos to theos: towards a new philosophical theology.Joseph Mathew - 2017 - Delhi: Media House.
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  45.  28
    Overcoming Individual Limitations Through Distributed Computation: Rational Information Accumulation in Multigenerational Populations.Mathew D. Hardy, Peaks M. Krafft, Bill Thompson & Thomas L. Griffiths - 2022 - Topics in Cognitive Science 14 (3):550-573.
    Topics in Cognitive Science, Volume 14, Issue 3, Page 550-573, July 2022.
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  46.  30
    Reply by Charles T. Mathewes.Charles T. Mathewes - 2000 - Journal of Religious Ethics 28 (3):478-481.
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  47. An enquiry concerning human understanding.David Hume - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA. pp. 112.
    David Hume's Enquiry concerning Human Understanding is the definitive statement of the greatest philosopher in the English language. His arguments in support of reasoning from experience, and against the "sophistry and illusion"of religiously inspired philosophical fantasies, caused controversy in the eighteenth century and are strikingly relevant today, when faith and science continue to clash. The Enquiry considers the origin and processes of human thought, reaching the stark conclusion that we can have no ultimate understanding of the physical world, or (...)
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  48.  30
    Using small‐area variations to inform health care service planning: what do we 'need' to know?Mathew Mercuri, Stephen Birch & Amiram Gafni - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1054-1059.
  49.  23
    The effectiveness of clinical guideline implementation strategies – a synthesis of systematic review findings.Mathew Prior, Michelle Guerin & Karen Grimmer-Somers - 2008 - Journal of Evaluation in Clinical Practice 14 (5):888-897.
  50.  49
    Utopophobia: On the Limits (If Any) of Political Philosophy.David M. Estlund - 2019 - Princeton, New Jersey: Princeton University Press.
    A leading political theorist’s groundbreaking defense of ideal conceptions of justice in political philosophy Throughout the history of political philosophy and politics, there has been continual debate about the roles of idealism versus realism. For contemporary political philosophy, this debate manifests in notions of ideal theory versus nonideal theory. Nonideal thinkers shift their focus from theorizing about full social justice, asking instead which feasible institutional and political changes would make a society more just. Ideal thinkers, on the other hand, question (...)
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