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David Miller [278]David L. Miller [54]David Philip Miller [37]David Marshall Miller [11]
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See also:
Profile: David Miller (Northwestern University)
Profile: David Miller (Goldsmiths College, University of London)
Profile: David Miller (Agder College)
Profile: David Miller
Profile: David Marshall Miller (Iowa State University)
  1. David Miller (2007). National Responsibility and Global Justice. Oxford University Press.
    This chapter outlines the main ideas of my book National responsibility and global justice. It begins with two widely held but conflicting intuitions about what global justice might mean on the one hand, and what it means to be a member of a national community on the other. The first intuition tells us that global inequalities of the magnitude that currently exist are radically unjust, while the second intuition tells us that inequalities are both unavoidable and fair once national responsibility (...)
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  2. David Miller (2005). Immigration: The Case for Limits. In Andrew I. Cohen & Christopher Heath Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley-Blackwell 193-206.
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  3. David Miller (2001). On Nationality. Mind 110 (438):512-516.
  4. David Miller (2002). Principles of Social Justice. Political Theory 30 (5):754-759.
     
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  5. David Miller (2001). Distributing Responsibilities. Journal of Political Philosophy 9 (4):453–471.
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  6.  59
    David Miller (2009). Democracy's Domain. Philosophy and Public Affairs 37 (3):201-228.
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  7.  47
    David I. Miller & Diane F. Halpern (2014). The New Science of Cognitive Sex Differences. Trends in Cognitive Sciences 18 (1):37-45.
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  8.  12
    David Miller (forthcoming). Migration and Justice: A Reply to My Critics. Critical Review of International Social and Political Philosophy:1-11.
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  9. David Miller (1994). Critical Rationalism: A Restatement and Defence. Open Court.
     
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  10. David Miller (2004). Holding Nations Responsible. Ethics 114 (2):240-268.
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  11. David Miller (1974). Popper's Qualitative Theory of Verisimilitude. British Journal for the Philosophy of Science 25 (2):166-177.
  12. David Miller (2008). Immigrants, Nations, and Citizenship. Journal of Political Philosophy 16 (4):371-390.
  13.  57
    David Miller (2010). Why Immigration Controls Are Not Coercive: A Reply to Arash Abizadeh. Political Theory 38 (1):111 - 120.
    Abizadeh has argued that because border controls coerce would-be immigrants and invade their autonomy, they are entitled to participate in the democratic institutions that impose those controls. In reply, the author distinguishes between coercion and prevention, shows that prevention need not undermine autonomy, and concludes that although border controls may restrict freedom, they do not give rise to democratic entitlements.
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  14.  7
    David Miller (forthcoming). Strangers in Our Midst: An Overview. Critical Review of International Social and Political Philosophy:1-5.
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  15. David Miller (2005). Against Global Egalitarianism. Journal of Ethics 9 (1-2):55 - 79.
    This article attacks the view that global justice should be understood in terms of a global principle of equality. The principle mainly discussed is global equality of opportunity – the idea that people of similar talent and motivation should have equivalent opportunity sets no matter to which society they belong. I argue first that in a culturally plural world we have no neutral way of measuring opportunity sets. I then suggest that the most commonly offered defences of global egalitarianism – (...)
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  16. David Miller (2011). Taking Up the Slack? Responsibility and Justice in Situations of Partial Compliance. In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press 230--45.
  17.  90
    David Miller (1990). Reviews : James Tully (Ed.), Meaning and Context: Quentin Skinner and His Critics, Cambridge: Polity Press, 1988, £29.50, Paper E12.50, Xii + 353 Pp. [REVIEW] History of the Human Sciences 3 (2):314-316.
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  18. David Miller (2003). In Defence of Nationality. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University 3-16.
  19.  47
    David Marshall Miller (2013). Seeing and Believing: Galileo, Aristotelians, and the Mountains on the Moon. In Daniel De Simone & John Hessler (eds.), The Starry Messenger. Levenger Press 131-145.
  20.  51
    David Miller (2012). Grounding Human Rights. Critical Review of International Social and Political Philosophy 15 (4):407-427.
    This paper examines the idea of human rights, and how they should be justified. It begins by reviewing Peter Jones?s claim that the purpose of human rights is to allow people from different cultural backgrounds to live together as equals, and suggests that this by itself provides too slender a basis. Instead it proposes that human rights should be grounded on human needs. Three difficulties with this proposal are considered. The first is the problem of whether needs are sufficiently objective (...)
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  21.  31
    David Miller (2013). Is There a Human Right to Immigrate? In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press
  22.  7
    David Miller (2009). Out of Error: Further Essays on Critical Rationalism. In Zuzana Parusniková & R. S. Cohen (eds.), Rethinking Popper. Springer 417--423.
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  23.  53
    David Miller (1976). Social Justice. Oxford University Press.
    This book explores the various aspects of social justice--to each according to his rights, to each acording to his desert, and to each according to his need--comparing the writings of Hume, Spencer, and Kropotkin. Miller demonstrates that there are radical differences in outlook on social justice between societies, and that these differences can be explained by reference to features of the social structure.
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  24. David Miller (1988). The Ethical Significance of Nationality. Ethics 98 (4):647-662.
    My object in this paper is to defend the view that national boundaries may be ethically significant. The duties we owe to our compatriots may be more extensive than the duties we owe to strangers, simply because they are compatriots. On the face of it, such a view is hardly outlandish. On the contrary almost all of us, including our leaders, behave as though it were self-evidently true. We do not, for instance, hesitate to introduce welfare measures on the grounds (...)
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  25.  28
    David Miller (2015). Justice in Immigration. European Journal of Political Theory 14 (4):391-408.
    Legitimate states have a general right to control their borders and decide who to admit as future citizens. Such decisions, however, are constrained by principles of justice. But which principles? To answer this we have to analyse the multifaceted relationships that may hold between states and prospective immigrants, distinguishing on the one hand between those who are either inside or outside the state’s territory, and on the other between refugees, economic migrants and ‘particularity claimants’. The claims of refugees, stemming from (...)
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  26.  83
    David Miller (2002). Two Ways to Think About Justice. Politics, Philosophy and Economics 1 (1):5-28.
    This paper contrasts universalist approaches to justice with contextualist approaches. Universalists hold that basic principles of justice are invariant — they apply in every circumstance in which questions of justice arise. Contextualists hold that different principles apply in different contexts, and that there is no underlying master principle that applies in all. The paper argues that universalists cannot explain why so many different theories of justice have been put forward, nor why there is so much diversity in the judgements that (...)
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  27. David Miller (2005). Reasonable Partiality Towards Compatriots. Ethical Theory and Moral Practice 8 (1-2):63-81.
    Ethical theories normally make room both for global duties to human beings everywhere and special duties to those we are attached to in some way. Such a split-level view requires us to specify the kind of attachment that can ground special duties, and to explain the comparative force of the two kinds of duties in cases of conflict. Special duties are generated within groups that are intrinsically valuable and not inherently unjust, where the duties can be shown to be integral (...)
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  28. David Miller (2002). Cosmopolitanism: A Critique. Critical Review of International Social and Political Philosophy 5 (3):80-85.
    Cosmopolitanism, originally a doctrine of world citizenship, has come in recent political philosophy to mean simply an ethical outlook in which every human being is equally an object of moral concern. However ethical cosmopolitans slide from this moral truism to deny, controversially, that as agents we have special duties of limited scope. Political communities create relations of reciprocity between their citizens and pursue projects that reflect culturally specific values and beliefs, generating special duties among fellow-members. Strong cosmopolitanism would require the (...)
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  29. David Miller (1990). Market, State, and Community: Theoretical Foundations of Market Socialism. Oxford University Press Uk.
    Can we conceive of a market economy that fulfils the ideals of socialism? In this book, David Miller provides a comprehensive examination, from the standpoint of political theory, of an economy in which market mechanisms retain a central role, but in which capitalist patterns of ownership have been superseded.
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  30. David Miller & Michael Walzer (eds.) (1995). Pluralism, Justice, and Equality. OUP Oxford.
    This is the first-ever book on Michael Walzer's ground-breaking and widely studied book Spheres of Justice. It contains contributions from many of the world's leading political philosophers.
     
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  31.  2
    David B. Miller (1988). Beyond Interactionism: A Transactional Approach to Behavioral Development. Behavioral and Brain Sciences 11 (4):641.
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  32.  87
    David Miller (1992). Distributive Justice: What the People Think. Ethics 102 (3):555-593.
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  33. David L. Miller (1946). Whitehead's Extensive Continuum. Philosophy of Science 13 (2):144-149.
  34.  41
    David Miller (1992). Q Chicago Journals. Ethics 102 (3):555-593.
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  35. David Miller (1983). Constraints on Freedom. Ethics 94 (1):66-86.
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  36. David L. Miller (1943). G. H. Mead's Conception of "Present". Philosophy of Science 10 (1):40-46.
  37.  1
    Thomas C. G. Bosch, Maja Adamska, René Augustin, Tomislav Domazet-Loso, Sylvain Foret, Sebastian Fraune, Noriko Funayama, Juris Grasis, Mayuko Hamada, Masayuki Hatta, Bert Hobmayer, Kotoe Kawai, Alexander Klimovich, Michael Manuel, Chuya Shinzato, Uli Technau, Seungshic Yum & David J. Miller (2014). How Do Environmental Factors Influence Life Cycles and Development? An Experimental Framework for Early-Diverging Metazoans. Bioessays 36 (12):1185-1194.
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  38.  41
    David Marshall Miller (2009). Qualities, Properties, and Laws in Newton's Induction. Philosophy of Science 76 (5):1052-1063.
    Newton’s argument for universal gravitation in the Principia eventually rested on the third “Rule of Philosophizing,” which warrants the generalization of “qualities of bodies.” An analysis of the rule and the history of its development indicate that the term ‘quality’ should be taken to include both inherent properties of bodies and relations among systems of bodies, generalized into `laws'. By incorporating law‐induction into the rule, Newton could legitimately rebuff objections to his theory by claiming that universal gravitation was justified by (...)
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  39. David Miller (2003). Comparative and Noncomparative Desert. In Serena Olsaretti (ed.), Desert and Justice. Oxford University Press 25--44.
  40. David Miller (2009). Justice and Boundaries. Politics, Philosophy and Economics 8 (3):291-309.
    Michael Walzer has argued that `distributive justice presupposes a bounded world', but what counts as a relevant boundary? The article criticizes two arguments holding that boundaries should not count at all: a negative argument that there is no relevant difference between human relationships within and across state borders and a positive argument that principles of justice must, as a matter of logic, be universal in scope. It then examines three rival accounts of the bounded scope of distributive justice : the (...)
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  41.  33
    David L. Miller (1943). Prescriptive Categories in Modern Science. Journal of Philosophy 40 (15):411-414.
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  42.  17
    David Miller (2009). The Responsibility to Protect Human Rights. In Lukas H. Meyer (ed.), Legitimacy, Justice and Public International Law. Cambridge Univeristy Press 232.
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  43.  28
    David Miller (1975). The Accuracy of Predictions. Synthese 30 (1-2):159 - 191.
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  44.  13
    David Miller (2004). 8 Justice, Democracy and Public Goods. In Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.), Justice and Democracy: Essays for Brian Barry. Cambridge University Press 127.
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  45.  57
    Matthew P. Spackman & David Miller (2008). Embodying Emotions: What Emotion Theorists Can Learn From Simulations of Emotions. [REVIEW] Minds and Machines 18 (3):357-372.
    Cognitively-oriented theories have dominated the recent history of the study of emotion. However, critics of this perspective suggest the role of the body in the experience of emotion is largely ignored by cognitive theorists. As an alternative to the cognitive perspective, critics are increasingly pointing to William James’ theory, which emphasized somatic aspects of emotions. This emerging emphasis on the embodiment of emotions is shared by those in the field of AI attempting to model human emotions. Behavior-based agents in AI (...)
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  46.  99
    David John Miller (2008). Quantum Mechanics as a Consistency Condition on Initial and Final Boundary Conditions. Studies in History and Philosophy of Science Part B 39 (4):767-781.
    If the block universe view is correct, the future and the past have similar status and one would expect physical theories to involve final as well as initial boundary conditions. A plausible consistency condition between the initial and final boundary conditions in non-relativistic quantum mechanics leads to the idea that the properties of macroscopic quantum systems, relevantly measuring instruments, are uniquely determined by the boundary conditions. An important element in reaching that conclusion is that preparations and measurements belong in a (...)
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  47. David Miller (1995). Complex Equality. In David Miller & Michael Walzer (eds.), Pluralism, Justice, and Equality. OUP Oxford 197--225.
     
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  48.  93
    David Miller (1981). Steiner on Rights and Powers. Analysis 41 (4):222 - 223.
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  49. David Miller & Roger D. Rosenkrantz (1980). Inference, Method and Decision. Philosophical Quarterly 30 (120):264.
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  50.  72
    David Miller (2013). Border Regimes and Human Rights. Law and Ethics of Human Rights 7 (1):1-23.
    This article argues that there is no human right to cross borders without impediment. Receiving states, however, must recognize the procedural rights of those unable to protect their human rights in the place where they currently reside. Asylum claims must be properly investigated, and in the event that the state declines to admit them as refugees, it must ensure that the third country to which they are transferred can protect their rights. Both procedural and substantive rights apply while refugees are (...)
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