Search results for 'David Money' (try it on Scholar)

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  1. Patricia Fara & David Money (2004). Isaac Newton and Augustan Anglo-Latin Poetry. Studies in History and Philosophy of Science Part A 35 (3):549-571.score: 120.0
  2. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
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  3. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
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  4. Alfred David (1986). RA Shoaf, Dante, Chaucer, and the Currency of the Word: Money, Images, and Reference in Late Medieval Poetry. Norman, Okla.: Pilgrim Books, 1983. Pp. Xv, 312. [REVIEW] Speculum 61 (2):468-470.score: 120.0
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  5. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 120.0
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  6. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 120.0
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  7. David Mason, Carola Hillenbrand & Kevin Money (forthcoming). Are Informed Citizens More Trusting? Transparency of Performance Data and Trust Towards a British Police Force. Journal of Business Ethics.score: 120.0
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  8. Nicholas P. Money (1997). In Search of Rules in Fungal Development Patterns in Fungal Development Siu-Wai Chiu David Moore. Bioscience 47 (9):628-629.score: 120.0
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  9. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 120.0
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  10. David Tyfield (2008). The Price of Truth: How Money Affects the Norms of Science, David Resnik. Oxford University Press, 2007, XIII + 224 Pages. [REVIEW] Economics and Philosophy 24 (1):123-129.score: 39.0
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  11. F. S. Zuckerman (2002). Money Unmade: Barter and the Fate of Russian Capitalism. By David Woodruff. The European Legacy 7 (2):279-280.score: 36.0
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  12. David B. Resnik (2007). The Price of Truth: How Money Affects the Norms of Science. OUP USA.score: 24.0
    Modern science is big business. Governments, universities, and corporations have invested billions of dollars in scientific and technological research in the hope of obtaining power and profit. For the most part, this investment has benefited science and society, leading to new discoveries, inventions, disciplines, specialties, jobs, and career opportunities. However, there is a dark side to the influx of money into science. Unbridled pursuit of financial gain in science can undermine scientific norms, such as objectivity, honesty, openness, respect for (...)
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  13. Maria Pia Paganelli (2009). David Hume on Monetary Policy: A Retrospective Approach. Journal of Scottish Philosophy 7 (1):65-85.score: 21.0
    Monetary policy is a modern idea of which David Hume is generally considered a precursor. Moreover, thanks to Milton Friedman and Robert Lucas, he is often presented as one of the first and most illustrious endorser of monetarism. This paper argues against this view, and in agreement with Joseph Schumpeter, that Hume's contribution to economics, while not insignificant, cannot claim any real novelties. It offers an interpretation of Hume as a descendant of a pre-modern understanding of money rather (...)
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  14. Roger L. Emerson (2008). Essays on David Hume, Medical Men, and the Scottish Enlightenment: Industry, Knowledge, and Humanity. Ashgate Pub. Ltd..score: 21.0
    The world in which the Scottish Enlightenment took shape -- Archibald Campbell, 3rd Duke of Argyll (1682-1761) : patronage and the creation of the Scottish Enlightenment -- How many Scots were enlightened? -- What did eighteenth-century Scottish students read? -- Our excellent and never to be forgotten friend : David Hume (26 April 1711- 25 August 1776) -- Hume's intellectual development : part II, 1711-1762 -- Hume's histories -- Hume's economics -- Numbering the medics -- Numbers and money (...)
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  15. A. R. Riggs (1985). David Hume's Practical Economics. Hume Studies 11 (2):154-165.score: 21.0
    David hume rejected utopian experiments in government. He presented his own "idea of a perfect commonwealth," but his approach to political economy was practical and surprisingly modern. In nine essays on economics he argued that 1) national strength lies in productivity; 2) trade indirectly benefits the state by enriching all the people; 3) luxury, Economic growth and refinement in the arts are compatible; 4) the international flow of money should be encouraged; 5) rate of interest is a key (...)
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  16. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 18.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  17. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 18.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  18. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 18.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  19. T. L. P. Tang (2007). Income and Quality of Life: Does the Love of Money Make a Difference? [REVIEW] Journal of Business Ethics 72 (4):375 - 393.score: 18.0
    This paper examines a model of income and quality of life that controls the love of money, job satisfaction, gender, and marital status and treats employment status (full-time versus part-time), income level, and gender as moderators. For the whole sample, income was not significantly related to quality of life when this path was examined alone. When all variables were controlled, income was negatively related to quality of life. When (1) the love of money was negatively correlated to job (...)
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  20. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 18.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  21. Stephen E. G. Lea & Paul Webley (2006). Money as Tool, Money as Drug: The Biological Psychology of a Strong Incentive. Behavioral and Brain Sciences 29 (2):161-209.score: 18.0
    Why are people interested in money? Specifically, what could be the biological basis for the extraordinary incentive and reinforcing power of money, which seems to be unique to the human species? We identify two ways in which a commodity which is of no biological significance in itself can become a strong motivator. The first is if it is used as a tool, and by a metaphorical extension this is often applied to money: it is used instrumentally, in (...)
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  22. Thomas Li-Ping Tang & Randy K. Chiu (2003). Income, Money Ethic, Pay Satisfaction, Commitment, and Unethical Behavior: Is the Love of Money the Root of Evil for Hong Kong Employees? [REVIEW] Journal of Business Ethics 46 (1):13 - 30.score: 18.0
    This study examines a model involving income, the love of money, pay satisfaction, organizational commitment, job changes, and unethical behavior among 211 full-time employees in Hong Kong, China. Direct paths suggested that the love of money was related to unethical behavior, but income (money) was not. Indirect paths showed that income was negatively related to the love of money that, in turn, was negatively related to pay satisfaction that, in turn, was negatively associated with unethical behavior. (...)
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  23. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).score: 18.0
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of production in (...)
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  24. Thomas Li-Ping Tang & Yuh-Jia Chen (2008). Intelligence Vs. Wisdom: The Love of Money, Machiavellianism, and Unethical Behavior Across College Major and Gender. [REVIEW] Journal of Business Ethics 82 (1):1 - 26.score: 18.0
    This research investigates the efficacy of business ethics intervention, tests a theoretical model that the love of money is directly or indirectly related to propensity to engage in unethical behavior (PUB), and treats college major (business vs. psychology) and gender (male vs. female) as moderators in multi-group analyses. Results suggested that business students who received business ethics intervention significantly changed their conceptions of unethical behavior and reduced their propensity to engage in theft; while psychology students without intervention had no (...)
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  25. Scott John Vitell, Jatinder J. Singh & Joseph G. P. Paolillo (2007). Consumers' Ethical Beliefs: The Roles of Money, Religiosity and Attitude Toward Business. [REVIEW] Journal of Business Ethics 73 (4):369 - 379.score: 18.0
    This article presents the results of a study that investigated the roles that one’s money ethic, religiosity and attitude toward business play in determining consumer attitudes/beliefs in various situations regarding questionable consumer practices. Two dimensions of religiosity – intrinsic and extrinsic religiousness – were studied. A global scale of money ethic was examined, as was a global measure of attitude toward business. Results indicate that both types of religiosity as well as one’s money ethic and attitude toward (...)
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  26. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 18.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  27. Roberto Luna-Arocas & Thomas Li-Ping Tang (2004). The Love of Money, Satisfaction, and the Protestant Work Ethic: Money Profiles Among Univesity Professors in the U.S.A. And Spain. [REVIEW] Journal of Business Ethics 50 (4):329-354.score: 18.0
    This study tests the hypothesis that university professors (lecturers) (in the U.S. and Spain) with different money profiles (based on Factors Success, Budget, Motivator, Equity, and Evil of the Love of Money Scale) will differ in work-related attitudes and satisfaction. Results suggested that Achieving Money Worshipers (with high scores on Factors Success, Motivator, Equity, and Budget) had high income, Work Ethic, and high satisfaction with pay level, pay administration, and internal equity comparison but low satisfaction with external (...)
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  28. Marc Shell (1982/1993). Money, Language, and Thought: Literary and Philosophic Economies From the Medieval to the Modern Era. Johns Hopkins University Press.score: 18.0
    "Shell offers admirably close readings [which are] often brilliant... Summary could do little more than hint at the riches laid open."-- The Eighteenth Century "A remarkable piece of work. Valuable for a wide range of readers from the expert to the inquiring generalist."-- Religious Studies Review In Money, Language, and Thought , Marc Shell explores the interactions between linguistic and economic production as they inform discourse from Chretien de Troyes to Heidegger.
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  29. Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW] Journal of Business Ethics 107 (3):295-312.score: 18.0
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with (...)
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  30. Jacek Jarocki (2013). David Chalmers’ Argument for the Logical Possibility of Zombies. Roczniki Filozoficzne 61 (1):23-42.score: 18.0
    This paper presents a reconstruction of the argument for the logical possibility of zombies, proposed by David Chalmers, which has been debated in analytical philosophy for at least fifteen years now. Beside discussing it, I’m trying to analyze every of its premises. My aim is, especially, to present how the reasoning can show that: (a) zombies/zombie worlds are genuinely conceivable; (b) conceivability is a good guide to possibility; (c) the possibility of zombies is philosophically significant. I’m particularly putting emphasis (...)
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  31. Linzhi Du & Thomas Li-Ping Tang (2005). Measurement Invariance Across Gender and Major: The Love of Money Among University Students in People's Republic of China. [REVIEW] Journal of Business Ethics 59 (3):281 - 293.score: 18.0
    This study investigates measurement invariance of the 17-item-4-factor Love of Money Scale (LOMS) (Rich, Motivator, Success, and Important) across gender and college major among university students in People’s Republic of China. Results revealed configural (factor structures) invariance across gender. Metric (factor loadings) invariance across gender was not achieved based on chi-square change, but achieved based on fit indices change between unconstrained and constrained multi-group confirmatory factor analysis (MGCFA). Both configural invariance and metric invariance (chi-square change and fit indices (...)
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  32. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 18.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  33. Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4):865 - 887.score: 18.0
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (...)
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  34. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 18.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  35. Elisaveta Gjorgji Sardžoska & Thomas Li-Ping Tang (2012). Work-Related Behavioral Intentions in Macedonia: Coping Strategies, Work Environment, Love of Money, Job Satisfaction, and Demographic Variables. [REVIEW] Journal of Business Ethics 108 (3):373-391.score: 18.0
    Based on theory of planned behavior, we develop a theoretical model involving love of money (LOM), job satisfaction (attitude), coping strategies/responses (perceived behavioral control), work environment (subjective norm), and work-related behavioral intentions (behavioral intention). We tested this model using job satisfaction as a mediator and sector (public versus private), personal character (good apples versus bad apples), gender, and income as moderators in a sample of 515 employees and their managers in the Republic of Macedonia. For the whole sample, both (...)
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  36. Hong Meng Wong (2008). Religiousness, Love of Money, and Ethical Attitudes of Malaysian Evangelical Christians in Business. Journal of Business Ethics 81 (1):169 - 191.score: 18.0
    Recent research suggests there may be a link between religiousness and business ethics. This study seeks to add to the understanding of the relationship through a questionnaire survey on Malaysian Christians in business. The questionnaire taps into three different constructs. The religiousness construct is reflected in the level of participation in various common religious activities. The love of money construct is captured through the Love of Money Scale as used in Luna-Arocas and Tang [Journal of Business Ethics 50 (...)
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  37. Johan E. Gustafsson (2013). The Irrelevance of the Diachronic Money-Pump Argument for Acyclicity. Journal of Philosophy 110 (8):460–464.score: 18.0
    The money-pump argument is the standard argument for the acyclicity of rational preferences. The argument purports to show that agents with cyclic preferences are in some possible situations forced to act against their preference. In the usual, diachronic version of the money-pump argument, such agents accept a series of trades that leaves them worse off than before. Two stock objections are (i) that one may get the drift and refuse the trades and (ii) that one may adopt a (...)
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  38. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Télos 18 (1-2):153-195.score: 18.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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  39. Mark Hannam, The Morality of Money Lending.score: 18.0
    A talk on the morality of money lending, which looks at three different approaches to the problem of usury: political regulation, religious prohibition and economic toleration.
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  40. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 18.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  41. Sebastian Lehmann & Martin Reimann (2012). Neural Correlates of Time Versus Money in Product Evaluation. Frontiers in Psychology 3.score: 18.0
    The common saying “time is money” reflects the widespread belief in many people’s everyday life that time is valuable like money. Psychologically and neurophysiologically, however, these concepts seem to be quite different. This research replicates prior behavioral investigations by showing that merely mentioning “time” (compared to merely mentioning “money”) leads participants to evaluate a product more positively. Beyond this finding, the present functional magnetic resonance imaging (fMRI) experiment provides novel insight into the neurophysiological underpinnings of this behavioral (...)
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  42. Tom Dougherty (2013). A Deluxe Money Pump. Thought: A Journal of Philosophy 2 (4).score: 18.0
    So-called money pump arguments aim to show that intransitive preferences are irrational because they will lead someone to accept a series of deals that leaves his/her financially worse off and better off in no respect. A common response to these arguments is the foresight response, which counters that the agent in question may see the exploitation coming, and refuse to trade at all. To obviate this response, I offer a “deluxe money pump argument” that applies dominance reasoning to (...)
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  43. Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.score: 18.0
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  44. Clinton Free, Vaughan S. Radcliffe & Brent White (2013). Crisis, Committees and Consultants: The Rise of Value-For-Money Auditing in the Federal Public Sector in Canada. [REVIEW] Journal of Business Ethics 113 (3):441-459.score: 18.0
    This paper investigates the key drivers behind the origins of value-for-money (VFM) audit in Canada and the aims, intents, and logics ascribed by the original proponents. Drawing on insights from governmentality and New Public Management, the paper utilizes analysis methods adapted from case study research to review a wide range of primary documentation (e.g., Hansards from the Public Accounts Committee, House of Commons debates, the so-called Wilson report and the FMCS study) and secondary documentation (newspaper articles, Office of the (...)
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  45. John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daímon 52:87-99.score: 18.0
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. (...)
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  46. Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.score: 18.0
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
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  47. Anusorn Singhapakdi, Scott J. Vitell, Dong-Jin Lee, Amiee Mellon Nisius & Grace B. Yu (2013). The Influence of Love of Money and Religiosity on Ethical Decision-Making in Marketing. Journal of Business Ethics 114 (1):183-191.score: 18.0
    The impact of “love of money” on different aspects of consumers’ ethical beliefs has been investigated by previous research. In this study we investigate the potential impact of “love of money” on a manager’s ethical decision-making in marketing. Another objective of the current study is to investigate the potential impacts of extrinsic and intrinsic religiosity on ethical marketing decision-making. We also include ethical judgments as an element of ethical decision-making. We found “love of money”, both dimensions of (...)
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  48. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.score: 18.0
    Dies ist eine kritische Auseinandersetzung mit David Gauthiers kontraktualistischer Moralbegründung.
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  49. Jingqiu Chen, Thomas Li-Ping Tang & Ningyu Tang (2013). Temptation, Monetary Intelligence (Love of Money), and Environmental Context on Unethical Intentions and Cheating. Journal of Business Ethics:1-23.score: 18.0
    In Study 1, we test a theoretical model involving temptation, monetary intelligence (MI), a mediator, and unethical intentions and investigate the direct and indirect paths simultaneously based on multiple-wave panel data collected in open classrooms from 492 American and 256 Chinese students. For the whole sample, temptation is related to low unethical intentions indirectly. Multi-group analyses reveal that temptation predicts unethical intentions both indirectly and directly for male American students only; but not for female American students. For Chinese students, both (...)
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  50. Chan Florence (2010). The Money Making in Ancient China: A Literature Review Journey Through Ancient Texts. [REVIEW] Journal of Business Ethics 91 (1):17 - 35.score: 18.0
    This essay is a literature review journey of ancient Chinese texts, including Confucius' Analects, Sima Qian's Records of the Grand Historians of China, Pan Ku's The History of the Former Han Dynasty, and official historical texts of subsequent dynasties. Confucius is not against the accumulation of wealth as long as it is acquired through moral means. Sima Qian, the greatest Chinese historian, appreciates the contribution of successful private enterprises towards the betterment of economy by its efficient usage of resources and (...)
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