Search results for 'David Money' (try it on Scholar)

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  1.  7
    Alfred David (1986). RA Shoaf, Dante, Chaucer, and the Currency of the Word: Money, Images, and Reference in Late Medieval Poetry. Norman, Okla.: Pilgrim Books, 1983. Pp. Xv, 312. [REVIEW] Speculum 61 (2):468-470.
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  2. Alfred David (1986). Dante, Chaucer, and the Currency of the Word: Money, Images, and Reference in Late Medieval PoetryR. A. Shoaf. Speculum 61 (2):468-470.
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  3.  3
    David Mason, Carola Hillenbrand & Kevin Money (2014). Are Informed Citizens More Trusting? Transparency of Performance Data and Trust Towards a British Police Force. Journal of Business Ethics 122 (2):321-341.
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  4.  5
    Patricia Fara & David Money (2004). Isaac Newton and Augustan Anglo-Latin Poetry. Studies in History and Philosophy of Science Part A 35 (3):549-571.
    Although many historians of science acknowledge the extent to which Greek and Roman ideals framed eighteenth-century thought, many classical references in the texts they study remain obscure. Poems played an important role not only in spreading ideas about natural philosophy, but also in changing people’s perceptions of its value; they contributed to Newton’s swelling reputation as an English hero. By writing about Latin poetry, we focus on the intersection of two literary genres that were significant for eighteenth-century natural philosophy, but (...)
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  5.  10
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  6.  7
    Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.
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  7.  16
    Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.
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  8. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.
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  9. Maxime David & L. Lévy-Bruhl (1912). David Hume. Œuvres philosophiques choisies. Revue de Métaphysique et de Morale 20 (3):6-7.
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  10. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.
     
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  11.  10
    David Tyfield (2008). The Price of Truth: How Money Affects the Norms of Science, David Resnik. Oxford University Press, 2007, XIII + 224 Pages. [REVIEW] Economics and Philosophy 24 (1):123-129.
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  12. John W. Servos (2009). David B. Resnik.The Price of Truth: How Money Affects the Norms of Science.Xiii + 224 Pp., Bibl., Index. Oxford: Oxford University Press, 2007. $29.95 .Daniel S. Greenberg.Science for Sale: The Perils, Rewards, and Delusions of Campus Capitalism. Viii + 324 Pp., Index. Chicago/London: University of Chicago Press, 2007. $25. [REVIEW] Isis 100 (1):199-200.
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  13. F. S. Zuckerman (2002). Money Unmade: Barter and the Fate of Russian Capitalism. By David Woodruff. The European Legacy 7 (2):279-280.
     
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  14.  30
    David B. Resnik (2007). The Price of Truth: How Money Affects the Norms of Science. OUP Usa.
    Modern science is big business. Governments, universities, and corporations have invested billions of dollars in scientific and technological research in the hope of obtaining power and profit. For the most part, this investment has benefited science and society, leading to new discoveries, inventions, disciplines, specialties, jobs, and career opportunities. However, there is a dark side to the influx of money into science. Unbridled pursuit of financial gain in science can undermine scientific norms, such as objectivity, honesty, openness, respect for (...)
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  15.  23
    David G. Dick (2016). Transformable Goods and the Limits of What Money Can Buy. Moral Philosophy and Politics:online.
    There are some things money literally cannot buy. Invariably transformable goods are such things because when they are exchanged for money, they become something else. These goods are destroyed rather than transferred in monetary exchanges. They mark out an impassable limit beyond which money and the market cannot reach. They cannot be for sale, in the strongest and most literal sense. Variably transformable goods are similar. They can be destroyed when offered or exchanged for money, but (...)
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  16.  19
    A. R. Riggs (1985). David Hume's Practical Economics. Hume Studies 11 (2):154-165.
    David hume rejected utopian experiments in government. He presented his own "idea of a perfect commonwealth," but his approach to political economy was practical and surprisingly modern. In nine essays on economics he argued that 1) national strength lies in productivity; 2) trade indirectly benefits the state by enriching all the people; 3) luxury, Economic growth and refinement in the arts are compatible; 4) the international flow of money should be encouraged; 5) rate of interest is a key (...)
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  17.  10
    Maria Pia Paganelli (2009). David Hume on Monetary Policy: A Retrospective Approach. Journal of Scottish Philosophy 7 (1):65-85.
    Monetary policy is a modern idea of which David Hume is generally considered a precursor. Moreover, thanks to Milton Friedman and Robert Lucas, he is often presented as one of the first and most illustrious endorser of monetarism. This paper argues against this view, and in agreement with Joseph Schumpeter, that Hume's contribution to economics, while not insignificant, cannot claim any real novelties. It offers an interpretation of Hume as a descendant of a pre-modern understanding of money rather (...)
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  18.  9
    Roger L. Emerson (2008). Essays on David Hume, Medical Men, and the Scottish Enlightenment: Industry, Knowledge, and Humanity. Ashgate Pub. Ltd..
    The world in which the Scottish Enlightenment took shape -- Archibald Campbell, 3rd Duke of Argyll (1682-1761) : patronage and the creation of the Scottish Enlightenment -- How many Scots were enlightened? -- What did eighteenth-century Scottish students read? -- Our excellent and never to be forgotten friend : David Hume (26 April 1711- 25 August 1776) -- Hume's intellectual development : part II, 1711-1762 -- Hume's histories -- Hume's economics -- Numbering the medics -- Numbers and money (...)
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  19.  40
    David A. Booth (2006). Money as Tool, Money as Resource: The Biology of Collecting Items for Their Own Sake. Behavioral and Brain Sciences 29 (2):180-181.
    Money does not stimulate receptors in mimicry of natural agonists; so, by definition, money is not a drug. Attractions of money other than to purchase goods and services could arise from instincts similar to hoarding in other species. Instinctual activities without evolutionary function include earning a billion and writing for BBS. (Published Online April 5 2006).
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  20. David B. Resnik (2006). The Price of Truth: How Money Affects the Norms of Science. Oxford University Press Usa.
    Modern science is big business. Governments, universities, and corporations have invested billions of dollars in scientific and technological research in the hope of obtaining power and profit. In The Price of Truth, David B. Resnik examines some of the important and difficult questions resulting from the financial and economic aspects of modern science.
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  21. Ken Knisely, David Schweickart, David Haslett & Ronald Duska (forthcoming). Money, Markets, Morality: No Dogs or Philosophers Allowed. DVD.
    How should we evaluate the economic environment we live in? Does anyone really believe in capitalism? How good are the philosophical judgments that inform the structures and habits of our economic lives? With David Schweickart , David Haslett , and Ronald Duska.
     
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  22. Ken Knisely, David Haslett & Ronald Duska (unknown). Money, Markets, Morality: Dvd. Milk Bottle Productions.
    How should we evaluate the economic environment we live in? Does anyone really believe in capitalism? How good are the philosophical judgments that inform the structures and habits of our economic lives? With David Schweickart , David Haslett , and Ronald Duska.
     
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  23. David Roberts (1996). Georg Simmel's Philosophy of Money: Reflexions on the Relation Between Philosophy and History. Thesis Eleven 44 (1):12-27.
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  24.  21
    Patrizio Laina (2015). Proposals for Full-Reserve Banking: A Historical Survey From David Ricardo to Martin Wolf. Economic Thought 4 (2):1.
    Full-reserve banking, which prohibits private money creation, has not been implemented since the 19th century. Thereafter, bank deposits became the dominant means of payment and have retained their position until today. The specific contribution of this paper is to provide a comprehensive outlook on the historical and contemporary proposals for full-reserve banking. The proposals for full-reserve banking have become particularly popular after serious financial crises....
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  25. David Hume, Of Money.
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  26.  39
    Margaret Schabas (2008). Hume's Monetary Thought Experiments. Studies in History and Philosophy of Science Part A 39 (2):161-169.
    Contemporary economists deem virtually every piece of reasoning and argumentation in economics a model, forgetting that there may well be other conceptual tools at hand. This article demonstrates that David Hume used thought experiments to make some remarkable breakthroughs in monetary economics, and that this resolves a longstanding debate about an apparent inconsistency in Hume, between the neutrality and non-neutrality of money. In the actual world, money is never neutral for Hume; only in thought experiments does a (...)
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  27.  5
    David Oldroyd (2005). Following the Money: An Internalist Social History of a Scientist. [REVIEW] Metascience 14 (3):391-399.
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  28. David J. Hardisty & Elke U. Weber (2009). Discounting Future Green: Money Versus the Environment. Journal of Experimental Psychology: General 138 (3):329-340.
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  29.  1
    David R. Loy (1991). Buddhism and Money: The Repression of Emptiness Today. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press 297--312.
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  30.  6
    David M. Schaps (2007). Seaford (R.) Money and the Early Greek Mind. Homer, Philosophy, Tragedy. Pp. Xii + 370. Cambridge: Cambridge University Press, 2004. Paper, £18.99, US$29.99 (Cased, £50, US$80). ISBN: 978-0-521-53992-0 (978-0-521-83228-1 Hbk). [REVIEW] The Classical Review 57 (01):10-.
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  31.  2
    Theodore G. Krontiris & David Rubenson (2008). Matchmaking, Metrics and Money: A Pathway to Progress in Translational Research. Bioessays 30 (10):1025-1029.
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  32.  3
    David M. Schaps (2009). History (S.) Von Reden Money in Ptolemaic Egypt: From the Macedonian Conquest to the End of the Third Century BC. Cambridge: Cambridge University Press, 2007. Pp. Xxii + 354, Illus. £55. 9780521852647. [REVIEW] Journal of Hellenic Studies 129:191-.
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  33. David Edgerton (2012). Time, Money, and History. Isis 103 (2):316-327.
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  34. David Hartley (1992). The Compacts Initiative: Values for Money? British Journal of Educational Studies 40 (4):321-334.
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  35. David Herlihy (1957). Money, Prices, and Civilization in the Mediterranean World: Fifth to Seventeenth CenturyCarlo M. Cipolla. Speculum 32 (2):343-345.
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  36. David Herlihy (1964). Money, Prices and Foreign Exchange in Fourteenth-Century FranceHarry A. Miskimin. Speculum 39 (2):328-330.
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  37. Miguel A. Vadillo, Tom E. Hardwicke & David R. Shanks (2016). Selection Bias, Vote Counting, and Money-Priming Effects: A Comment on Rohrer, Pashler, and Harris and Vohs. Journal of Experimental Psychology: General 145 (5):655-663.
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  38.  7
    David Prater (2013). Drift: A Way. Continent 3 (2):31-33.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  39. A. David Napier (2003). The Age of Immunology: Conceiving a Future in an Alienating World. University of Chicago Press.
    In this fascinating and inventive work, A. David Napier argues that the central assumption of immunology—that we survive through the recognition and elimination of non-self—has become a defining concept of the modern age. Tracing this immunological understanding of self and other through an incredibly diverse array of venues, from medical research to legal and military strategies and the electronic revolution, Napier shows how this defensive way of looking at the world not only destroys diversity but also eliminates the possibility (...)
     
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  40.  4
    David Hartley (1992). The Compacts Initiative: Values for Money? British Journal of Educational Studies 40 (4):321 - 334.
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  41.  52
    Katherine Hawley (forthcoming). David Lewis on Persistence. In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. Wiley-Blackwell 237-49.
    This paper provides an overview on David Lewis's writings about persistence. I focus on two issues. First, what is the relationship between the doctrine of Humean Supervenience and the rejection of endurantism? Second, why did Lewis not adopt a stage theory of persistence, given that he advocated a counterpart theory of modality?
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  42.  13
    Basil Hiley & F. David Peat (eds.) (1991). Quantum Implications: Essays in Honour of David Bohm. Routledge.
    David Bohm is one of the foremost scientific thinkers of today and one of the most distinguished scientists of his generation. His challenge to the conventional understanding of quantum theory has led scientists to reexamine what it is they are going and his ideas have been an inspiration across a wide range of disciplines. Quantum Implications is a collection of original contributions by many of the world' s leading scholars and is dedicated to David Bohm, his work and (...)
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  43.  39
    Benj Hellie (forthcoming). David Lewis and the Kangaroo: Graphing Philosophical Progress. In Russell Blackford & Damien Broderick (eds.), Philosophy's Future: The Problem of Philosophical Progress. Blackwell
    Data-driven historiography of philosophy looks to objective modeling tools for illumination of the propagation of influence. While the system of David Lewis, the most influential philosopher of our time, raises historiographic puzzles to stymie conventional analytic methods, it proves amenable to data-driven analysis. A striking result is that Lewis only becomes the metaphysician of current legend following the midpoint of his career: his initial project is to frame a descriptive science of mind and meaning; the transition to metaphysics is (...)
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  44.  42
    Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW] Journal of Business Ethics 107 (3):295-312.
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with (...)
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  45. Brian Epstein (2014). What is Individualism in Social Ontology? Ontological Individualism Vs. Anchor Individualism. In Finn Collin & Julie Zahle (eds.), Rethinking the Individualism/Holism Debate: Essays in the Philosophy of Social Science.
    Individualists about social ontology hold that social facts are “built out of” facts about individuals. In this paper, I argue that there are two distinct kinds of individualism about social ontology, two different ways individual people might be the metaphysical “builders” of the social world. The familiar kind is ontological individualism. This is the thesis that social facts supervene on, or are exhaustively grounded by, facts about individual people. What I call anchor individualism is the alternative thesis that facts about (...)
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  46.  70
    Thomas Li-Ping Tang & Randy K. Chiu (2003). Income, Money Ethic, Pay Satisfaction, Commitment, and Unethical Behavior: Is the Love of Money the Root of Evil for Hong Kong Employees? [REVIEW] Journal of Business Ethics 46 (1):13 - 30.
    This study examines a model involving income, the love of money, pay satisfaction, organizational commitment, job changes, and unethical behavior among 211 full-time employees in Hong Kong, China. Direct paths suggested that the love of money was related to unethical behavior, but income (money) was not. Indirect paths showed that income was negatively related to the love of money that, in turn, was negatively related to pay satisfaction that, in turn, was negatively associated with unethical behavior. (...)
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  47.  9
    Soňa Lemrová, Eva Reiterová, Renáta Fatěnová, Karel Lemr & Thomas Li-Ping Tang (2013). Money is Power: Monetary Intelligence—Love of Money and Temptation of Materialism Among Czech University Students. [REVIEW] Journal of Business Ethics 125 (2):1-20.
    In this study, we develop a theoretical model of monetary intelligence (MI), explore the extent to which individuals’ meaning of money is related to the pursuit of materialistic purposes, and test our model using the whole sample and across college major and gender. We select the 15-item love of money (LOM) construct—Factors Good, Evil (Affective), Budget (Behavioral), Achievement, and Power (Cognitive)—from the Money Ethic Scale and Factors Success and Centrality and two indicators—from the Materialism Scale. Based on (...)
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  48.  13
    Jingqiu Chen, Thomas Li-Ping Tang & Ningyu Tang (2013). Temptation, Monetary Intelligence (Love of Money), and Environmental Context on Unethical Intentions and Cheating. Journal of Business Ethics 123 (2):1-23.
    In Study 1, we test a theoretical model involving temptation, monetary intelligence (MI), a mediator, and unethical intentions and investigate the direct and indirect paths simultaneously based on multiple-wave panel data collected in open classrooms from 492 American and 256 Chinese students. For the whole sample, temptation is related to low unethical intentions indirectly. Multi-group analyses reveal that temptation predicts unethical intentions both indirectly and directly for male American students only; but not for female American students. For Chinese students, both (...)
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  49.  63
    John Corcoran (2008). Iffication, Preiffication, Qualiffication, Reiffication, and Deiffication. Bulletin of Symbolic Logic 14 (4):435-6.
    Iffication, Preiffication, Qualiffication, Reiffication, and Deiffication. -/- Roughly, iffication is the speech-act in which—by appending a suitable if-clause—the speaker qualifies a previous statement. The clause following if is called the qualiffication. In many cases, the intention is to retract part of the previous statement—called the preiffication. I can retract part of “I will buy three” by appending “if I have money”. This initial study focuses on logical relations among propositional contents of speech-acts—not their full conversational implicatures, which will be (...)
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  50.  52
    Thomas Li-Ping Tang & Yuh-Jia Chen (2008). Intelligence Vs. Wisdom: The Love of Money, Machiavellianism, and Unethical Behavior Across College Major and Gender. [REVIEW] Journal of Business Ethics 82 (1):1 - 26.
    This research investigates the efficacy of business ethics intervention, tests a theoretical model that the love of money is directly or indirectly related to propensity to engage in unethical behavior (PUB), and treats college major (business vs. psychology) and gender (male vs. female) as moderators in multi-group analyses. Results suggested that business students who received business ethics intervention significantly changed their conceptions of unethical behavior and reduced their propensity to engage in theft; while psychology students without intervention had no (...)
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