Search results for 'David Norman' (try it on Scholar)

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Profile: David Norman (Columbia University)
  1. C. J. F. Williams, Anthony Savile, Richard Norman, Robert Black, R. G. Swinburne, David Holdcroft, Eva Schaper, Thomas McPheron & Karl Britton (1973). New Books. [REVIEW] Mind 82 (328):617-638.score: 120.0
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  2. David Papineau, Simon Blackburn, A. C. Grayling, Ted Honderich & Richard Norman (2002). The British Difference. The Philosophers' Magazine 18 (18):37-38.score: 120.0
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  3. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
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  4. Alfred David (1986). RA Shoaf, Dante, Chaucer, and the Currency of the Word: Money, Images, and Reference in Late Medieval Poetry. Norman, Okla.: Pilgrim Books, 1983. Pp. Xv, 312. [REVIEW] Speculum 61 (2):468-470.score: 120.0
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  5. David E. Rumelhart & Donald A. Norman (1982). Simulating a Skilled Typist: A Study of Skilled Cognitive‐Motor Performance. Cognitive Science 6 (1):1-36.score: 120.0
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  6. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 120.0
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  7. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 120.0
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  8. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
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  9. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 120.0
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  10. Sandra Herbert & David Norman (2009). Darwin's Geology and Perspective on the Fossil Record. In Michael Ruse & Robert J. Richards (eds.), The Cambridge Companion to the "Origin of Species". Cambridge University Press.score: 120.0
     
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  11. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 120.0
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  12. David Norman (1970). A Unifying Constant of Proportionality for Organismic Life. [Huntington Beach, Calif.,Douglas Advanced Research Laboratories].score: 120.0
     
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  13. David A. Norman (2008). Pollyanna Goes to the Park: A Case Study for Mental Causation. Think 6 (17-18):149-158.score: 120.0
    A dialogue on the puzzle of mental causation.
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  14. Donald A. Norman & David E. Rumelhart (1981). The LNR Approach to Human Information Processing. Cognition 10 (1-3):235-240.score: 120.0
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  15. Joel R. Quamme, David J. Weiss & Kenneth A. Norman (2010). Listening for Recollection: A Multi-Voxel Pattern Analysis of Recognition Memory Retrieval Strategies. Frontiers in Human Neuroscience 4.score: 120.0
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  16. T. E. Jessop (1948). The Philosophy of David Hume. By Norman Kemp Smith. (London: Macmillan & Co. 1941. Pp. Xxiv, 568. Price 25s.). Philosophy 23 (86):264-.score: 36.0
  17. Lawrence Haworth (1955). Book Review:Values and Policy in American Society Russell E. Bayliff, Eugene Clark, Loyd Easton, Blaine E. Grimes, David H. Jennings, Norman H. Leonard; Readings in Social Policy Bayliff; Problems in Social Policy Bayliff. [REVIEW] Philosophy of Science 22 (1):66-.score: 36.0
  18. J. B. Hall (1990). Epyllia From Vandal Africa David F. Bright: The Miniature Epic in Vandal Africa. Pp. Xiv+298. Norman and London: University of Oklahoma Press, 1987. $29.95. [REVIEW] The Classical Review 40 (01):55-57.score: 36.0
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  19. William H. Matthews (1979). Sea Life The Healing Sea George D. Ruggieri Norman David Rosenberg. Bioscience 29 (10):624-624.score: 36.0
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  20. Brian Merrilees (1992). David L. Jeffrey and Brian J. Levy, Eds. And Trans., The Anglo-Norman Lyric: An Anthology.(Studies and Texts, 93.) Toronto: Pontifical Institute of Mediaeval Studies, 1990. Paper. Pp. Xiii, 285. $31.50. [REVIEW] Speculum 67 (2):431-433.score: 36.0
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  21. Pablo Pintado-Casas (1997). Wittgenstein on Mind and Language, de David G. Stern; Wittgensteinian Themes. Essays (1978-1989), de Norman Malcolm. Teorema: Revista Internacional de Filosofía 16 (3):126-129.score: 36.0
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  22. Robert Deshman (1987). David M. Wilson, Anglo-Saxon Art From the Seventh Century to the Norman Conquest. Woodstock, N.Y.: The Overlook Press; London: Thames and Hudson, 1984. Pp. 224; 285 Illustrations, 73 in Color. $50. [REVIEW] Speculum 62 (1):225-226.score: 36.0
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  23. G. Shulman (2007). Book in Review: The Resurrection of the Body: The Work of Norman O. Brown, by David Greenham. London, England: Lexington Books, Rowman & Littlefield, Inc., 2006. 193 Pp. $70.00 (Cloth). [REVIEW] Political Theory 35 (4):529-532.score: 36.0
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  24. Goldie Thompson & Susan Laird (2012). A Review of “Race and the University: A Memoir” George Henderson, with Foreword by David W. Levy. Norman, OK: University of Oklahoma Press, 2010. 248 Pp. Cloth, 24.95;Kindle, 9.99. [REVIEW] Educational Studies 48 (3):316-320.score: 36.0
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  25. Charles D. Wright (2002). Mildred Budny, Insular, Anglo-Saxon, and Early Anglo-Norman Manuscript Art at Corpus Christi College, Cambridge: An Illustrated Catalogue, 1: Text; 2: Plates. Foreword by David M. Wilson and Introduction by R. 1. Page. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, in Association with the Research Group on Manuscript Evidence, Parker Library, Corpus Christi College, Cambridge, 1997. 1: Pp. Cv, 868; Color Frontispiece and 1 Diagram. 2: Pp. Iv Plus 747 Black-and-White and 16 Color Plates. [REVIEW] Speculum 77 (1):149-150.score: 36.0
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  26. Norman Kemp Smith (1941/2005). The Philosophy of David Hume: A Critical Study of its Origins and Central Doctrines. Palgrave Macmillan.score: 24.0
    Norman Kemp Smith's The Philosophy of David Hume continues to be unsurpassed in its comprehensive coverage of the ideas and issues of Hume's Treatise. Now, after years of waiting, this currently out-of-print and highly sought-after classic is being re-issued. This ground-breaking book has long been regarded as a classic study by scholars in the field, yet a new introduction by Don Garrett places the book in its contemporary context, showing Humes's continuing importance in the field.
     
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  27. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 18.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  28. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 18.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  29. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 18.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  30. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 18.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  31. Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.score: 18.0
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  32. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 18.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  33. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 18.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  34. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 18.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  35. Mark E. Borrello (2003). Synthesis and Selection: Wynne-Edwards' Challenge to David Lack. Journal of the History of Biology 36 (3):531 - 566.score: 18.0
    David Lack of Oxford University and V. C. Wynne-Edwards of Aberdeen University were renowned ornithologists with contrasting views of the modern synthesis which deeply influenced their interpretation and explanation of bird behavior. In the 1950's and 60's Lack became the chief advocate of neo-Darwinism with respect to avian ecology, while Wynne-Edwards developed his theory of group selection. Lack's position was consistent with the developing focus on individual level adaptation, which was a core concept of the modern synthesis. Alternatively, Wynne-Edwards (...)
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  36. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Télos 18 (1-2):153-195.score: 18.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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  37. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 18.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  38. Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.score: 18.0
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
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  39. John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daímon 52:87-99.score: 18.0
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. (...)
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  40. Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.score: 18.0
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  41. Bento Prado Junior (2007). Monique David-Ménard: Deleuze ou Freud/Lacan? Discurso 36:13-18.score: 18.0
    This paper is a commentary of David-Ménard’s Répétition et invention en Deleuze et Freud.
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  42. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Télos 18 (1-2):309-311.score: 18.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  43. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.score: 18.0
    Dies ist eine kritische Auseinandersetzung mit David Gauthiers kontraktualistischer Moralbegründung.
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  44. Karen Green (2011). Will the Real Enlightenment Historian Please Stand Up? Catharine Macaulay Versus David Hume. In Stephen Buckle Craig Taylor (ed.), Hume and the Enlightenment. Pickering & Chatto.score: 18.0
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
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  45. Rani Lill Anjum & Kjersti Fjørtoft (1999). David Hume. In Linda Rustad & Hilde Bondevik (eds.), Kjønnsperspektiver i filosofihistorien. Pax Forlag.score: 15.0
  46. Steffen Borge (1999). All You Zombies. David Chalmers’ Metaphysical Solipsism. In Uwe Meixner Peter Simons (ed.), Metaphysics in the Post-Metaphysical Age. Austrian Ludwig Wittgenstein Society.score: 15.0
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  47. Scott Soames (forthcoming). David Lewis's Place in Analytic Philosophy. In Barry Loewer & Jonathan Schaffer (eds.), David Lewis. Wiley.score: 15.0
    By the early 1970s, and continuing through 2001, David Lewis and Saul Kripke had taken over W.V.O. Quine’s leadership in metaphysics, epistemology, philosophy of language, and philosophical logic in the English-speaking world. Quine, in turn, had inherited his position in the early 1950s from Rudolf Carnap, who had been the leading logical positivist -- first in Europe, and, after 1935, in America. A renegade positivist himself, Quine eschewed apriority, necessity, and analyticity, while (for a time) adopting a holistic version (...)
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  48. David Papineau (2004). David Lewis and Schrödinger's Cat. Australasian Journal of Philosophy 82 (1):153 – 169.score: 15.0
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  49. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.score: 15.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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