Search results for 'David P. Stump' (try it on Scholar)

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  1.  12
    David P. Stump (2010). Reflection on Exaptation—More Missing Terms. Biological Theory 5 (1):15-17.
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  2.  11
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  3. Anastasios Brenner, Paul Needham, David Stump & Robert Deltete (2011). New Perspectives on Pierre Duhem's The Aim and Structure of Physical Theory. Metascience 20 (1):1-25.
    New perspectives on Pierre Duhem’s The aim and structure of physical theory Content Type Journal Article DOI 10.1007/s11016-010-9467-3 Authors Anastasios Brenner, Department of Philosophy, Paul Valéry University-Montpellier III, Route De Mende, 34199 Montpellier cedex 5, France Paul Needham, Department of Philosophy, University of Stockholm, 10691 Stockholm, Sweden David J. Stump, Department of Philosophy, University of San Francisco, 2130 Fulton Street, San Francisco, CA 94117, USA Robert Deltete, Department of Philosophy, Seattle University, 901 12th Avenue, Seattle, WA 98122-1090, USA (...)
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  4.  4
    David J. Stump (2015). Conceptual Change and the Philosophy of Science: Alternative Interpretations of the a Priori. Routledge.
    In this book, David Stump traces alternative conceptions of the a priori in the philosophy of science and defends a unique position in the current debates over conceptual change and the constitutive elements in science. Stump emphasizes the unique epistemological status of the constitutive elements of scientific theories, constitutive elements being the necessary preconditions that must be assumed in order to conduct a particular scientific inquiry. These constitutive elements, such as logic, mathematics, and even some fundamental laws (...)
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  5.  64
    Marian David (2007). Review of P. Horwich: From a Deflationary Point of View. [REVIEW] Mind 116 (462):427-434.
    The review of this collection is primarily concerned with essays pertaining to Horwich's deflationary approaches to truth and meaning.
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  6.  5
    Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW] Religious Studies 32 (1):139.
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  7.  2
    Alain Patrick David (2010). Gilles Routhier, Penser l'avenir de l'Église. Montréal, Éditions Fides, 2008, 155 p.Gilles Routhier, Penser l'avenir de l'Église. Montréal, Éditions Fides, 2008, 155 p. [REVIEW] Laval Théologique et Philosophique 66 (3):631-633.
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  8. B. P., R. A. Carlsen, Eric J. Sharpe & Stanley Rudman (1965). David, the Chosen King. A Tradition-Historical Approach to the Second Book of Samuel. Journal of the American Oriental Society 85 (2):290.
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  9. A. P. A. P. (1987). Myth, Scandal, and History. The Heinrich Schliemann Controversy and a First Edition of the Mycenaean Diary. Edited by William M. Calder III and David A. [REVIEW] History and Theory 26 (2):235.
     
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  10. David Vincent Meconi & Eleonore Stump (eds.) (2014). The Cambridge Companion to Augustine. Cambridge University Press.
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
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  11. P. David (1939). Un Credo cathare? Revue d'Histoire Ecclésiastique 35:756-761.
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  12. Martin Heidegger, W. Biemel, H. Saner, Cl Grimbert & P. David (1998). Correspondance avec Karl Jaspers, Correspondance avec Élisabeth Blochmann. Revue Philosophique de la France Et de l'Etranger 188 (4):507-509.
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  13.  39
    Peter Galison & David J. Stump (eds.) (1996). The Disunity of Science: Boundaries, Contexts, and Power. Stanford University Press.
    Is science unified or disunified? This collection brings together contributions from prominent scholars in a variety of scientific disciplines to examine this important theoretical question. They examine whether the sciences are, or ever were, unified by a single theoretical view of nature or a methodological foundation and the implications this has for the relationship between scientific disciplines and between science and society.
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  14.  49
    David J. Stump (2007). Pierre Duhem's Virtue Epistemology. Studies in History and Philosophy of Science 18 (1):149-159.
    Duhem’s concept of “good sense” is central to his philosophy of science, given that it is what allows scientist to decide between competing theories. Scientists must use good sense and have intellectual and moral virtues in order to be neutral arbiters of scientific theories, especially when choosing between empirically adequate theories. I discuss the parallels in Duhem’s views to those of virtue epistemologists, who understand justified belief as that arrived at by a cognitive agent with intellectual and moral virtues, showing (...)
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  15. David J. Stump (2003). Defending Conventions as Functionally a Priori Knowledge. Philosophy of Science 70 (5):1149-1160.
    Recent defenses of a priori knowledge can be applied to the idea of conventions in science in order to indicate one important sense in which conventionalism is correctsome elements of physical theory have a unique epistemological status as a functionally a priori part of our physical theory. I will argue that the former a priori should be treated as empirical in a very abstract sense, but still conventional. Though actually coming closer to the Quinean position than recent defenses of a (...)
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  16. David Stump (1992). Naturalized Philosophy of Science with a Plurality of Methods. Philosophy of Science 59 (3):456-460.
    Naturalism implies unity of method--an application of the methods of science to the methodology of science itself and to value theory. Epistemological naturalists have tried to find a privileged discipline to be the methodological model of philosophy of science and epistemology. However, since science itself is not unitary, the use of one science as a model amounts to a reduction and distorts the philosophy of science just as badly as traditional philosophy of science distorted science, despite the fact that the (...)
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  17.  29
    David Stump (1989). Henri Poincaré's Philosophy of Science. Studies in History and Philosophy of Science Part A 20 (3):335-363.
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  18.  54
    John Sime, R. F. Alfred Hoernle, David Morrison, Allan Menzies, G. Galloway, M. D., M. L. & K. P. (1907). New Books. [REVIEW] Mind 16 (61):137-151.
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  19.  18
    David J. Stump (2007). The Independence of the Parallel Postulate and Development of Rigorous Consistency Proofs. History and Philosophy of Logic 28 (1):19-30.
    I trace the development of arguments for the consistency of non-Euclidean geometries and for the independence of the parallel postulate, showing how the arguments become more rigorous as a formal conception of geometry is introduced. I analyze the kinds of arguments offered by Jules Hoüel in 1860-1870 for the unprovability of the parallel postulate and for the existence of non-Euclidean geometries, especially his reaction to the publication of Beltrami’s seminal papers, showing that Beltrami was much more concerned with the existence (...)
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  20. David Stump (1991). Poincaré's Thesis of the Translatability of Euclidean and Non-Euclidean Geometries. Noûs 25 (5):639-657.
    Poincaré's claim that Euclidean and non-Euclidean geometries are translatable has generally been thought to be based on his introduction of a model to prove the consistency of Lobachevskian geometry and to be equivalent to a claim that Euclidean and non-Euclidean geometries are logically isomorphic axiomatic systems. In contrast to the standard view, I argue that Poincaré's translation thesis has a mathematical, rather than a meta-mathematical basis. The mathematical basis of Poincaré's translation thesis is that the underlying manifolds of Euclidean and (...)
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  21.  80
    David J. Stump (2001). Theory and Practice of Feminist Postcolonial Science Studies: Sandra Harding's is Science Multicultural? Radical Philosophy Review 4 (1/2):263-265.
  22.  15
    David Stump (1991). Fallibilism, Naturalism and the Traditional Requirements for Knowledge. Studies in History and Philosophy of Science Part A 22 (3):451-469.
    In april 1872, with the caisson at a depth of seventy-odd feet and still no bedrock, two men died. The strain for Roebling was nearly unbearable, as his wife later said. On May 18, a third man died, and that same day Roebling made the most difficult and courageous decision of the project. Staking everything — the success of the bridge, his reputation, his career - he ordered a halt. The New York tower, he had concluded, could stand where it (...)
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  23.  32
    David Stump (1988). The Role of Skill in Experimentation: Reading Ludwik Fleck's Study of the Wasserman Reaction as an Example of Ian Hacking's Experimental Realism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:302 - 308.
    While Ludwik Fleck's Genesis and Development of a Scientific Fact is mainly concerned with social elements in science, a central argument depends on his case study of the development of a serum test for syphilis, the Wasserman Reaction, which Fleck argues was the product of skill and of laboratory practice, not a simple discovery. Ian Hacking interprets the creation of new phenomena in science very differently, arguing that it can seen as an argument for scientific realism. Hacking's argument shows that (...)
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  24.  21
    David J. Stump (2000). Socially Constructed Technology. Inquiry 43 (2):217 – 224.
    The main innovation in Questioning Technology is Feenberg?s use of the results of various social constructivist accounts of science and technology to rethink the philosophy of technology. I agree with Feenberg that the social constructivist studies developed by historians and sociologists refute the essentialist account of technology that has been the mainstream position of philosophers of technology. The autonomy of technology seems to be nothing but a myth from the point of view of social construction, since social and political factors (...)
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  25. Henry P. David (1992). Acceptability of Mifepristone for Early Pregnancy Interruption. Journal of Law, Medicine & Ethics 20 (3):188-194.
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  26. Peter Galison & David Stump (eds.) (1996). .
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  27. David J. Stump (2003). Robert M. Makus, 1951-2002. Proceedings and Addresses of the American Philosophical Association 76 (5):163 - 164.
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  28.  5
    Tomis Kapitan (1994). The Incompatibility of Omniscience and Intentional Action: A Reply to David P. Hunt: Tomis Kapitan. Religious Studies 30 (1):55-66.
    In ‘Omniprescient Agency’ David P. Hunt challenges an argument against the possibility of an omniscient agent. The argument – my own in ‘Agency and Omniscience’ – assumes that an agent is a being capable of intentional action, where, minimally, an action is intentional only if it is caused, in part, by the agent's intending. The latter, I claimed, is governed by a psychological principle of ‘least effort’, namely, that no one intends without antecedently feeling that deliberate effort is needed (...)
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  29.  6
    David P. Hunt (1992). Omniprescient Agency: DAVID P. HUNT. Religious Studies 28 (3):351-369.
    The principle that One cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as secure a truth as one is likely to find in this life.Fortunately, poses little restriction on human deliberation, since the conditions which would trigger its prohibition seldom arise for us: our knowledge of the future is intermittent at best, and those things of which we do have advance knowledge are not the sorts of (...)
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  30.  18
    Tomis Kapitan (1994). The Incompatibility of Omniscience and Intentional Action: A Reply to David P. Hunt. Religious Studies 30 (1):55 - 66.
    In "Omniprescient Agency" (Religious Studies 28, 1992) David P. Hunt challenges an argument against the possibility of an omniscient agent. The argument—my own in "Agency and Omniscience" (Religious Studies 27, 1991)—assumes that an agent is a being capable of intentional action, where, minimally, an action is intentional only if it is caused, in part, by the agent's intending. The latter, I claimed, is governed by a psychological principle of "least effort," viz., that no one intends without antecedently feeling that (...)
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  31.  1
    David P. Hunt (1996). The Compatibility of Omniscience and Intentional Action: A Reply to Tomis Kapitan: DAVID P. HUNT. Religious Studies 32 (1):49-60.
    The paper that follows continues a discussion with Tomis Kapitan in the pages of this journal over the compatibility of divine agency with divine foreknowledge. I had earlier argued against two premises in Kapitan's case for omniscient impotence: that intentionally A-ing presupposes prior acquisition of the intention to A, and that acquiring the intention to A presupposes prior ignorance whether one will A. In response to my criticisms, Kapitan has recently offered new defences for these two premises. I show in (...)
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  32. David Muschamp (1964). GAUTHIER, DAVID P.: "Practical Reasoning". [REVIEW] Australasian Journal of Philosophy 42:151.
     
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  33.  8
    PhilRupert Hutchinson Reed (2005). Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB. [REVIEW] Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
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  34.  3
    PhilRupert Hutchinson Reed (2005). Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB. [REVIEW] Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
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  35.  86
    G. (2013). David P. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  36.  4
    John Preston (2016). David J. Stump, Conceptual Change and the Philosophy of Science: Alternative Interpretations of the A Priori , Xviii + 176 Pp., £85. [REVIEW] Ratio 29 (4).
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  37.  8
    Brian Welter (2015). The Sacredness of Human Life: Why an Ancient Biblical Vision Is Key to the World’s Future by David P. Gushee. The National Catholic Bioethics Quarterly 15 (1):183-187.
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  38.  11
    Mohammad Mahdi Sadrforati (2016). David J. Stump, Conceptual Change and the Philosophy of Science: Alternative Interpretations of the A Priori. Reviewed By. Philosophy in Review 36 (1):33-35.
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  39.  12
    Zheng Yongnian (2016). David P. Rapkin and William R. Thompson, Transition Scenarios, China and the United States in the Twenty-First Century, The University of Chicago Press, 2013. Japanese Journal of Political Science 17 (1):131-133.
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  40.  35
    D. Baker (1994). Review of James A. Caporaso and David P. Levine's Theories of Political Economy. [REVIEW] Economics and Philosophy 10 (02):354-354.
  41.  11
    Virgil Nemoianu (2002). Haney, David P. The Challenge of Coleridge: Ethics and Interpretation in Romanticism and Modern Philosophy. Review of Metaphysics 55 (3):636-638.
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  42.  4
    James E. McClellan (1980). Review of Thomas F. Green, Prepared with the Assistance of David P. Ericson and Robert H. Seidman, Predicting the Behavior of the Educational System (Syracuse: The University Press, 1980) 320 Pp. [REVIEW] Educational Theory 30 (4):353-366.
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  43.  7
    Manuel Castells, Mireia Fernández-Ardevol, Jack Linchuan Qiu, Conal Condren, Stephen Gaukroger & Ian Hunter (2007). Carol Armstrong and Catherine de Zegher, Eds. Women Artists in the Millennium (Cambridge, MA: MIT Press, 2006), Xx+ 450 Pp. $40.00/£ 25.95 Cloth. David P. Billington and David P. Billington, Jr. Power, Speed, and Form: Engineers and the Making of the Twentieth Century (Princeton, NJ: Princeton University Press, 2006), Xxv+ 270 Pp. $29.95/£ 18.95 Cloth. [REVIEW] The European Legacy 12 (7):929-931.
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  44.  3
    Fabian Alfie (2015). David P. Bénéteau, ed., Li fatti de’ Romani: Edizione critica dei manoscritti Hamilton 67 e Riccardiano 2418. Alessandria: Edizioni dell’Orso, 2012. Pp. 636. €40. ISBN: 978-88-6274-381-5. [REVIEW] Speculum 90 (2):499-500.
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  45.  5
    Leonard Kahn (2014). Tim Henning and David P. Schweikard, Eds. , Knowledge, Virtue, and Action: Essays on Putting Epistemic Virtues to Work . Reviewed By. [REVIEW] Philosophy in Review 34 (6):312-315.
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  46.  15
    Harold J. Johnson (1971). Book Review:The Logic of Leviathan: The Moral and Political Theory of Thomas Hobbes. David P. Gauthier. [REVIEW] Ethics 82 (1):83-.
  47.  8
    Patrick Madigan (2013). Napoleon and the Revolution. By David P. Jordan. Pp. Xiii, 327, Basingstoke, Palgrave Macmillan, 2012, £60.00. [REVIEW] Heythrop Journal 54 (3):520-520.
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  48.  16
    Bernhard Weiss (2008). Review of Bernd Prien, David P. Schweikard (Eds.), Robert Brandom: Analytic Pragmatist. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  49.  1
    Willem Lemmens (2014). The Sacredness of Human Life. Why an Ancient Biblical Vision is Key to the World’s Future, by David P. Gushee, Grand Rapids, MI, William B. Eerdmans Publishing Company, 2013, 477 Pp., US$35 , ISBN 978-0-8028-4420-0. [REVIEW] International Journal of Philosophy and Theology 75 (5):474-475.
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  50.  4
    Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.
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