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David Ray Griffin [78]David R. Griffin [6]
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Profile: David Ray Griffin (Claremont Graduate University)
Profile: David Griffin
  1.  18
    David Ray Griffin (1998). Unsnarling the World-Knot: Consciousness, Freedom, and the Mind-Body Problem. University of California Press.
    David Ray Griffin develops a third form of realism, one that resolves the basic problem (common to dualism and materialism) of the continued acceptance of the Cartesian view of matter.
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  2.  13
    David Ray Griffin (2001). Reenchantment Without Supernaturalism: A Process Philosophy of Religion. Cornell University Press.
    Religion, science, and naturalism -- Perception and religious experience -- Panexperientialism, freedom, and the mind-body relation -- Naturalistic, dipolar theism -- Natural theology based on naturalistic theism -- Evolution, evil, and eschatology -- The two ultimates and the religions -- Religion, morality, and civilization -- Religious language and truth -- Religious knowledge and common sense.
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  3. David Ray Griffin (ed.) (1988). The Reenchantment of Science: Postmodern Proposals. State University of New York Press.
    Describes the move from modern, mechanistic science to a post-modern, organismic science.
     
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  4.  1
    David R. Griffin (2014). Evolution Without Tears: A Third Way Beyond Neo-Darwinism and Intelligent Design. In Spyridon A. Koutroufinis (ed.), Life and Process: Towards a New Biophilosophy. De Gruyter 255-274.
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  5.  8
    David Ray Griffin (ed.) (1986). Physics and the Ultimate Significance of Time. State University of New York Press.
    But there is considerable consensus, even among writers who disagree radically about the ultimate significance of time so understood, that time as ...
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  6. John B. Cobb & David R. Griffin (1979). Process Theology: An Introductory Exposition. International Journal for Philosophy of Religion 10 (1):61-62.
     
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  7. David Ray Griffin (1980). God, Power, and Evil: A Process Theodicy. International Journal for Philosophy of Religion 11 (1):60-60.
     
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  8.  58
    David Ray Griffin (1988). On Ian Barbour's Issues in Science and Religion. Zygon 23 (1):57-81.
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  9.  44
    David Ray Griffin (2006). Interpreting Science From the Standpoint of Whitheadian Process Philosophy. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford 453-471.
    Accession Number: ATLA0001712244; Hosting Book Page Citation: p 453-471.; Language(s): English; General Note: Bibliography: p 469-471.; Issued by ATLA: 20130825; Publication Type: Essay.
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  10. David Ray Griffin (2007). Whitehead's Radically Different Postmodern Philosophy: An Argument for its Contemporary Relevance. State University of New York Press.
    Examines the postmodern implications of Whitehead’s metaphysical system.
     
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  11.  1
    David Ray Griffin (1997). Parapsychology, Philosophy, and Spirituality a Postmodern Exploration. Monograph Collection (Matt - Pseudo).
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  12.  3
    David Ray Griffin (2015). The 'Whitehead Century' Revisited. Process Studies 44 (2):246-258.
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  13.  1
    George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  14.  2
    David Ray Griffin, John B. Cobb Jr, Marcus P. Ford, Pete A. Y. Gunter & Peter Ochs (1992). Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne. State University of New York Press.
    Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  15. David Ray Griffin (1986). Introduction: Time and the Fallacy of Misplaced Concreteness. In Physics and the Ultimate Significance of Time. State University of New York Press
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  16.  31
    David Ray Griffin (2001). Process Philosophy of Religion. International Journal for Philosophy of Religion 50 (1/3):131-151.
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  17.  14
    David Ray Griffin (2007). Discussion. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 3:272-274.
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  18.  21
    David Ray Griffin (1989). The End of Evil. Process Studies 18 (1):57-63.
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  19. John B. Cobb & David Ray Griffin (eds.) (1977). Mind in Nature. University Press of America.
  20. John B. Cobb, David Ray Griffin & Charles Birch (1977). Mind in Nature Essays on the Interface of Science and Philosophy. Monograph Collection (Matt - Pseudo).
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  21.  12
    David Ray Griffin (1982). A New Science of Life. Process Studies 12 (1):34-40.
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  22.  11
    David Ray Griffin (1986). Faith and Spiritual Discipline. Faith and Philosophy 3 (1):54-67.
    The fact that many who are currently interested in spirituality tum to non-Christian sources is related to Augustine’s view of divine omnipotence. which was expressed supremely in his anit-Donatist and anti-Pelagian writings. Distinguishing cosmological, theological, and axiological freedom helps us see Pelgius as right on the second even though Augustine was right on the third. Process theology, by defending cosmological freedom against modem thought, theological freedom against pre-modem thought, and an element of truth in Donatism, provides the basis for a (...)
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  23.  6
    David Ray Griffin (1980). The Holy, Necessary Goodness, and Morality. Journal of Religious Ethics 8 (2):330 - 349.
    The notion that "the holy reality wills it" can provide both the rational justification (the move from "is" to "ought") and the psychological motivation for acting morally. But can the will of God be the criterion for the morally right? Although what is right cannot be reduced to what God wills (due to the perceptual aspect of the meaning of "right"), it can be deduced from it, given an understanding of perception that implies that an omniscient perceiver would necessarily be (...)
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  24.  40
    David Ray Griffin (2002). Scientific Naturalism, the Mind-Body Relation, and Religious Experience. Zygon 37 (2):361-380.
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  25.  16
    Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward (2005). Part One: Articles. International Journal for Philosophy of Religion 58:207-214.
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  26.  37
    David Ray Griffin (1985). Bohm and Whitehead on Wholeness, Freedom, Causality, and Time. Zygon 20 (2):165-191.
  27. David Ray Griffin (1990). Sacred Interconnections Postmodern Spirituality, Political Economy, and Art. Monograph Collection (Matt - Pseudo).
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  28.  35
    David Ray Griffin (1997). A Richer or a Poorer Naturalism? Zygon 32 (4):593-614.
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  29. David Ray Griffin (1989). Archetypal Process Self and Divine in Whitehead, Jung, and Hillman.
     
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  30.  14
    David Ray Griffin (2000). On Hasker's Defense of His Parity Claim. Process Studies 29 (2):233-236.
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  31.  14
    David Ray Griffin (1997). Panexperiential Physicalism and the Mind-Body Problem. Journal of Consciousness Studies 4 (3):248-68.
    The intractable mind-body problem, which involves accounting for freedom as well as conscious experience, is created by the assumption that the brain is comprised of insentient things. Chalmers is right, accordingly, to suggest that we take experience as fundamental. Given this starting-point, the hard problem is twofold: to see sufficient reason to adopt this long-despised approach, and to develop a plausible theory based on it. We have several reasons, I suggest, to reject the notion of ‘vacuous actuality’ and to adopt, (...)
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  32.  13
    David Ray Griffin (1992). Hartshorne, God, and Relativity Physics. Process Studies 21 (2):85-112.
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  33.  13
    David Ray Griffin (1990). Process Theology as Empirical, Rational, and Speculative. Process Studies 19 (2):116-135.
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  34.  8
    David Ray Griffin (1997). Introduction. Process Studies 26 (1/2):1-1.
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  35.  22
    David Ray Griffin (1999). Materialist and Panexperientialist Physicalism. Process Studies 28 (1/2):4-27.
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  36.  6
    David Ray Griffin (ed.) (1985). Physics and the Ultimate Significance of Time: Bohm, Prigogine, and Process Philosophy. State University of New York Press.
    Challenges the conventional view of the nature of time.
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  37.  11
    David Ray Griffin (2013). Process Thought and Natural Theology. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up
    Process thought refers to the mode of thinking rooted in the philosophies of Alfred North Whitehead and Charles Hartshorne. Drawing heavily on Whitehead and Hartshorne, this chapter presents an account of process natural theology. The discussions cover the decline of natural theology's reputation in modern times; process theology in the broad sense; panexperientialism's avoidance of materialism's mind–body problems; sensationism's knowledge problems; how prehensive perception solves sensationism's knowledge problems; and process theology in the narrow sense.
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  38.  10
    David R. Mason & David Ray Griffin (1986). The Emergence of Whitehead's Metaphysics. Process Studies 15 (3):192-207.
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  39.  10
    David Ray Griffin (1982). Actuality, Possibility, and Theodicy. Process Studies 12 (3):168-179.
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  40.  10
    David Ray Griffin (1984). The Rationality of Belief In God. Faith and Philosophy 1 (1):16-26.
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  41. David Ray Griffin (1993). Evil Revisited Responses and Reconsiderations. International Journal for Philosophy of Religion 34 (3):187-189.
     
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  42.  19
    David Ray Griffin (1991). Mutual Causality in Buddhism and General Systems Theory. Process Studies 20 (4):244-248.
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  43.  6
    David Ray Griffin (1986). Unreality and Time. Process Studies 15 (1):53-58.
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  44.  9
    David Ray Griffin (1977). The Subjectivist Principle and Its Reformed and Unreformed Versions. Process Studies 7 (1):27-36.
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  45.  27
    David R. Griffin (1973). Divine Causality, Evil, and Philosophical Theology: A Critique of James Ross. [REVIEW] International Journal for Philosophy of Religion 4 (3):168 - 186.
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  46.  8
    David Ray Griffin (2002). Philosophy of Religion. Cornell Studies in the Philosophy of Religion.(Ithaca NY and London: Cornell University Press, 2001). Pp. Xj426. $55.00 (Hbk), $24.95 (Pbk). ISBN 0 8014 3778 4 (Hbk), 0 8014 8657 2 (Pbk). [REVIEW] Religious Studies 38:225-246.
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  47. David Ray Griffin (1985). Creativity in Post-Modern Religion. In Michael H. Mitias (ed.), Creativity in Art, Religion, and Culture. Distributed in the U.S.A. By Humanities Press
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  48.  10
    David Ray Griffin (1998). The New Aspects of Time. Process Studies 27 (3/4):345-348.
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  49.  12
    David Ray Griffin (1999). Reply to Jaegwon Kim. Process Studies 28 (1/2):35-36.
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  50.  6
    David Ray Griffin (2000). Introduction. Process Studies 29 (2):193-193.
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