Search results for 'David R. L. Gabhart' (try it on Scholar)

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  1.  7
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  2.  22
    Mohammad J. Abdolmohammadi, David R. L. Gabhart & M. Francis Reeves (1997). Ethical Cognition of Business Students Individually and in Groups. Journal of Business Ethics 16 (16):1717-1725.
    This study provides evidence regarding the level of ethical cognition of business students at the entry to college as compared to a national norm. It also provides comparative evidence on the effects of group versus individual ethical cognition upon completion of a business ethics course. The Principled Score (P-score) from the Defining Issues Test (DIT) was used to measure the ethical cognition of a total sample of 301 business students (273 entering students plus 28 students in a business ethics course). (...)
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  3.  83
    Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  4.  18
    Judith Felson Duchan (2000). Janet W. Astington, Paul L. Harris and David R. Olson, Eds., Developing Theories of Mind; Henry M. Wellman, the Child's Theory of Mind; Douglas Frye and Chris Moore, Eds., Children's Theories of Mind: Mental States and Social Understanding Judith Felson Duchan. [REVIEW] Minds and Machines 10 (2):277-288.
  5.  15
    Judith Felson Duchan (2000). Janet W. Astington, Paul L. Harris and David R. Olson, Eds., Developing Theories of Mind; Henry M. Wellman, the Child's Theory of Mind; Douglas Frye and Chris Moore, Eds., Children's Theories of Mind: Mental States and Social Understanding Judith Felson Duchan. [REVIEW] Minds and Machines 10 (2):277-288.
  6.  1
    Joan Hazelden Walker (1981). John Ferguson. Greek and Roman Religion. A Source Book. Pp. Ix + 208. $12.David R. Cartlidge and David L. Dungan. Documents for the Study of the Gospels. Pp. 298. £8.50. [REVIEW] Religious Studies 17 (3):403.
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  7.  1
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  8.  1
    William J. Slater (1990). Greek Grammarians Franco Montanari (Ed.): I Frammenti Dei Grammatici Agathokles, Hellanikos, Ptolemaios Epithetes; in Appendice I Grammatici Theophilos, Anaxagoras, Xenon. David L. Blank (Ed.): Lesbonax, ΠΕΡΙ ΣΧΗΜΑΤΩΝ (Edited with an Introduction). Andrew R. Dyck (Ed.): The Fragments of Comanus of Naucratis. (Sammlung Griechischer Und Lateinischer Grammatiker, 7.) Pp. 267. Berlin and New York: De Gruyter, 1988. DM 215. [REVIEW] The Classical Review 40 (02):240-242.
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  9. Thaddeus Trenn (1983). Literature on the History of Physics in the 20th Century by J. L. Heilbron; Bruce R. Wheaton; J. G. May; Robin Rider; David Robinson. [REVIEW] Isis: A Journal of the History of Science 74:418-419.
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  10. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  11.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  12.  7
    David L. Stone (1999). A. M ASTINO , P. R UGGERI (Edd.): L'Africa Romana: Atti Del X Convegno di Studio Oristano, 11–13 Dicembre 1992 . 3 Vols. Pp. 502; 503–1059; 1060–1438. Sassari: Editrice Archivio Fotografico Sardo, 1994. L. 100,000 Per Vol. [REVIEW] The Classical Review 49 (01):310-.
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  13.  2
    John L. Treloar (1974). "A Process Christology," by David R. Griffin. Modern Schoolman 52 (1):118-119.
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  14.  4
    David Basinger (2010). Review of Stephen R. L. Clark, Understanding Faith: Religious Belief and its Place in Society. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  15.  1
    David Nelson (1948). Review: R. L. Goodstein, Transfinite Ordinals in Recursive Number Theory. [REVIEW] Journal of Symbolic Logic 13 (3):171-171.
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  16.  1
    David E. Cooper (1993). Limits and Renewals Volume 1. Civil Peace and the Sacred Order, Pp. Viii + 198, £22.50. Volume 2. A Parliament of Souls, Pp. Viii + 192, £25.00. Volume 3. God's World and the Great Awakening, Pp. X + 246, £30.00. By Stephen R. L. Clark Clarendon Press, Oxford. Vol. 1, 1989; Vol. 2, 1990; Vol. 3, 1991. [REVIEW] Philosophy 68 (264):244-.
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  17. David E. Cooper (1993). CLARK, STEPHEN R. L. Limits and Renewals: Volume 3 God's World and the Great Awakening. [REVIEW] Philosophy 68:244.
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  18. David Phillips (1911). Book Review:Christian Ideas and Ideals: An Outline of Christian Ethical Theory. R. L. Otley. [REVIEW] Ethics 21 (2):225-.
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  19. David Phillips (1910). Christian Ideas and Ideals: An Outline of Christian Ethical Theory, by R. L. Otley. [REVIEW] Ethics 21:225.
     
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  20. David Riesman (1951). The Lonely Crowd: A Study of the Changing American Character. By R. L. Meier and E. C. Banfield. [REVIEW] Ethics 62:135.
     
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  21. David Roberts (2006). R. L. Moore: Mathematician And Teacher. [REVIEW] Isis: A Journal of the History of Science 97:774-775.
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  22. David Bohm & Jean Bouchart D'orval (1996). Au Cœr de L'Humain.
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  23.  8
    Jennifer L. Woodrow (2012). Bridges to Autonomy: Paradoxes in Teaching and Learning, by Matthew R. Silliman and David Kenneth Johnson. Teaching Philosophy 35 (3):334-339.
  24.  5
    Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman (forthcoming). Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW] Philosophy Today.
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  25.  1
    David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai (1995). Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW] Asian Philosophy 5 (1):75-98.
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  26.  3
    David W. J. Gill (1999). Strabo in Greece R. Baladié (Ed.): Strabon: Géographie: Tome VI (Livre IX): Texte Établi Et Traduit (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé). Pp. 456, 4 Maps. Paris: Les Belles Lettres, 1996. Frs. 475. ISBN: 2-251-00450-. [REVIEW] The Classical Review 49 (01):26-.
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  27. Tibor R. Machan (1978). David L. Norton, Personal Destinies: A Philosophy of Ethical Individualism. [REVIEW] Journal of Value Inquiry 12 (3):238.
     
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  28.  7
    Michael R. Martin (1990). David L. Hall and Roger T. Ames, Thinking Through Confucius. Journal of Chinese Philosophy 17 (4):495-503.
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  29.  3
    Theodore R. Marmor (1989). Book Review:Not Only the Poor: The Middle Classes and the Welfare State. Robert E. Goodin, Julian Le Grand, John Dryzek, D. M. Gibson, Russell L. Hanson, Robert H. Haveman, David Winter. [REVIEW] Ethics 99 (2):442-.
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  30.  1
    T. R. Machan (1979). Personal Destinies: A Philosophy of Ethical Individualism. By David L. Norton. Princeton University Press, 1976. American Journal of Jurisprudence 24 (1):213-226.
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  31. Robert L. Arrington & Realism Rationalism (2001). Adams, David M." Objectivity, Moral Truth, and Constitutional Doctrine: A Comment on R. George Wright's' Is Natural Law Theory of Any Use in Constitutional Interpretation?'" Southern California Interdisciplinary Law Journal 4 (1995): 489-500. Alexander, Larry, and Ken Kress." Against Legal Principles," in A. Marmor (Ed.), Law and Interpretation: Essays in Legal Philosophy. Oxford: Clarendon Press, 1995. [REVIEW] In Brian Leiter (ed.), Objectivity in Law and Morals. Cambridge University Press 4--331.
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  32. R. F. Atkinson (1987). David Carr, William Dray, Theodore F. Geraets, Fernand Ouellet, and Hubert Watelet, Eds., "La Philosophie de l'Histoire Et la Pratique Historienne d'Aujourd'hui ". [REVIEW] History and Theory 26 (3):339.
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  33. Howard L. Hopkins (2005). David Carr, Thomas R. Flynn, and Rudolf A. Makkreel, Eds., The Ethics of History Reviewed By. Philosophy in Review 25 (5):327-330.
     
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  34.  4
    Christian Høgsbjerg (2009). Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW] Historical Materialism 17 (3):221-234.
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  35. David R. Olson & Janet W. Astington (2000). Minds in the Making Essays in Honor of David R. Olson.
     
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  36. Stephen R. L. Clark (1992). Orwell and the Anti-Realists: Stephen R. L. Clark. Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  37. Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  38.  4
    Mirko Wischke (2006). Est-ce que la formation est nécessaire? Sur la démocratie, la politique économique et l'acquision des savoirs ŕ l'époque de la mondialisation. Synthesis Philosophica 21 (1):103-114.
    Peut-on réduire la formation ŕ l’enseignement? Peut-on assimiler la formation ŕ l’éducation? De Fichte et Schleiermacher ŕ Habermas, en passant par Nietzsche et Jaspers, ces questions ont été constamment sur le tapis dans le contexte de l’enseignement. Le rappel de l’histoire de ce débat est instructif dans la mesure oů les discussions actuelles sur la réforme de l’enseignement et des universités représentent essentiellement une actualisation des problčmes irrésolus, surtout ceux soulevés dans les années 1950, oů des avertissements méritant réflexion furent (...)
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  39.  2
    Stephen R. L. Clark (1991). How Many Selves Make Me?1: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  40.  1
    Stephen R. L. Clark (1993). The Better Part: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
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  41.  1
    Stephen R. L. Clark (1990). World Religions and World Orders: STEPHEN R. L. CLARK. Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  42.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  43.  1
    Stephen R. L. Clark (1992). Where Have All the Angels Gone?1: STEPHEN R. L. CLARK. Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  44. David R. Bell (1970). Authority: David R. Bell. Royal Institute of Philosophy Supplement 4:190-203.
    Some things are pervasive and yet elusive. If it can be agreed that the concept of my title and its instances are of this kind, then the observation may serve to justify the present enterprise. The elusiveness of authority is that so often pursued in philosophical enterprise, namely the repeated confident use of a general term by even the unsophisticated, accompanied by the Socratic puzzlement that sets in as soon as a rationale or account of this use is sought. Such (...)
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  45. Stephen R. L. Clark (1987). Abstract Morality, Concrete Cases: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  46. Stephen R. L. Clark (1992). Descartes' Debt to Augustine: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  47. Stephen R. L. Clark (1990). The Limits of Explanation: Limited Explanations: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
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  48. Stephen R. L. Clark (1995). Tools, Machines and Marvels: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
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  49. R. L. Franklin (1974). Religion and Religions1: R. L. FRANKLIN. Religious Studies 10 (4):419-431.
    When philosophers approach philosophy of religion, they typically ask two questions: are there any sound arguments to prove the existence of God; and is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs. VI and VII I am here writing as a puzzled twentieth-century man. My prime worry is whether we philosophers and theologians are beginning with the right questions.
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  50. R. L. Sturch (1972). God and Probability: R. L. STURCH. Religious Studies 8 (4):351-354.
    Mr D. H. Mellor, in his article of this title in Religious Studies , Vol. 5 , distinguishes three senses of words such as ‘probable’ which might be used in a religious context, especially in that of attempted theistic proofs: statistical, subjective, and inductive probability. In each case he concludes that it is misleading to use these words in such contexts at all. With his discussion of the second I do not wish to quarrel; but there seem to me to (...)
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