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David Rothenberg [12]David M. Rothenberg [1]
  1. David Rothenberg (forthcoming). D Environmental Ethics and the Philosophy of Technology. Environmental Ethics: The Big Questions.
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  2. David M. Rothenberg (2010). Informed Refusal–DNR Orders in the Patient Undergoing Anesthesia and Surgery and at Theend-of-Life. In G. A. van Norman, S. Jackson, S. H. Rosenbaum & S. K. Palmer (eds.), Clinical Ethics in Anesthesiology. Cambridge University Press. 13.
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  3. David Rothenberg (2004). On Biocultural Diversity: Linking Language, Knowledge, and the Environment. Environmental Ethics 26 (1):97-99.
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  4. David Rothenberg (2003). Imperial Ecology: Environmental Order in the British Empire, 1895–1945. Environmental Ethics 25 (3):321-324.
  5. David Rothenberg (2003). You Make My Heart Sing. Ethics and the Environment 8 (1):112-125.
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  6. David Rothenberg (2001). All Used Up with Nowhere to Glow! Teaching Ethics 1 (1):93-95.
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  7. David Rothenberg (2000). The Ecological Indian: Myth and History. Environmental Ethics 22 (4):425-429.
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  8. David Rothenberg (2000). The Great, New Wilderness Debate. Environmental Ethics 22 (2):199-202.
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  9. Michael Tobias, J. Patrick Fitzgerald & David Rothenberg (eds.) (2000). A Parliament of Minds: Philosophy for a New Millennium. State University of New York Press.
    In this companion volume to the national public television documentary of the same name, interviews of philosophy luminaries expose the relevance of philosophy to everyday life.
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  10. Andrew Light & David Rothenberg (1996). Editors' Introduction. Inquiry 39 (2):153-155.
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  11. David Rothenberg (1996). No World but in Things: The Poetry of Naess's Concrete Contents. Inquiry 39 (2):255 – 272.
    Arne Naess introduced the notion of ?concrete contents? to posit that the qualities we perceive in nature are intrinsic to the things themselves, and not just projections of our senses on to the world. This gives environmentalism more credence than if secondary qualities about the environment are considered subjective in a pejorative sense. But the concrete contents position pushes philosophy toward poetry because it suggests that felt qualities are as primary as logic. For a philosophy to justify itself, it sometimes (...)
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  12. David Rothenberg (1994). Environmental Philosophy: From Animal Rights to Radical Ecology. Environmental Ethics 16 (2):215-218.
  13. David Rothenberg (1992). Individual or Community? Two Approaches to Ecophilosophy in Practice. Environmental Values 1 (2):123 - 132.
    Should environmental philosophers – or practical conservationists – focus their attentions on particular living creatures, or on the community of which they, and we, are part? The individualist ethos of the United States is reflected in legislation to protect endangered species in which particular species are portrayed as individuals with rights that must be protected. By contrast, the planning of environmental protection in Norway, exemplified by the Samla Plan for the management of water resources, emphasizes the importance of community integrity, (...)
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