Search results for 'David S. Gunderson' (try it on Scholar)

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  1. David J. Mayo, Frank S. Rhame & Martin Gunderson (1996). Routine HIV Testing of Hospital Patients and Pregnant Women: Informed Consent in the Real World. Kennedy Institute of Ethics Journal 6 (2):161-182.score: 290.0
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  2. David S. Gunderson (2010). Handbook of Mathematical Induction: Theory and Applications. Chapman & Hall/Crc.score: 290.0
  3. Martin Gunderson, David J. Mayo & Frank S. Rhame (1996). Routine HIV Testing of Hospital Patients and Pregnant Women: Informed Consent in the Real World. Kennedy Institute of Ethics Journal 6 (2):161-182.score: 270.0
    : The Centers for Disease Control and Prevention (CDC) has recommended that HIV testing be routinely offered to certain patients in hospitals with a high prevalence of HIV infection and on all pregnant women. The CDC does not, however, offer implementation level guidelines for obtaining informed consent. We provide a moral justification for requiring informed consent for HIV testing and propose guidelines for securing such consent. In particular we argue that genuine informed consent can be secured without elaborate counseling, such (...)
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  4. Keith Gunderson (2003). Steven Lehar's Gestalt Bubble Model of Visual Experience: The Embodied Percipient, Emergent Holism, and the Ultimate Question of Consciousness. Behavioral and Brain Sciences 26 (4):413-414.score: 150.0
    Aspects of an example of simulated shared subjectivity can be used both to support Steven Lehar's remarks on embodied percipients and to triangulate in a novel way the so-called “hard problem” of consciousness which Lehar wishes to “sidestep,” but which, given his other contentions regarding emergent holism, raises questions about whether he has been able or willing to do so.
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  5. Ryan Gunderson (2012). Horkheimer's Pessimism and Compassion. Telos 2012 (160):165-172.score: 150.0
    ExcerptWhat would happiness be that was not measured by the immeasurable grief at what is? For the world is deeply ailing. Theodor Adorno, “Regressions,” Minima Moralia1Unfortunately, for the last half century many critical theorists have disregarded the founder of Critical Theory: Max Horkheimer. In the 1960s, Herbert Marcuse's popularity largely concealed the rest of the Frankfurt School. Today, Horkheimer is seen as a tardy pessimist in the wake of Walter Benjamin2 and, much too often, as a footnote to Theodor Adorno's (...)
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  6. David J. Mayo & Martin Gunderson (2000). The Right to Same-Sex Marriage: A Critique of the Leftist Critique. Journal of Social Philosophy 31 (3):326–337.score: 140.0
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  7. David J. Mayo & Martin Gunderson (2002). Vitalism Revitalized: Vulnerable Populations, Prejudice, and Physician‐Assisted Death. Hastings Center Report 32 (4):14-21.score: 140.0
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  8. Jeffrey T. Berger & Martin Gunderson (2006). Say What You Mean and Mean What You Say: A Patient's Conflicting Preferences for Care. Hastings Center Report 36 (1):14-15.score: 120.0
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  9. Keith Gunderson & Richard Routley (1960). Mr. Rescher's Reformulation of the Ontological Proof. Australasian Journal of Philosophy 38 (3):246 – 252.score: 120.0
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  10. Erik Gunderson (2007). S.V.B.; E.V. Classical Antiquity 26 (1):1-48.score: 120.0
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  11. Lance H. Gunderson, Stephen S. Light & C. S. Holling (1995). Lessons From the Everglades. Bioscience 45:S66-S73.score: 120.0
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  12. Stephen R. Carpenter & Lance H. Gunderson (2001). Coping with Collapse: Ecological and Social Dynamics in Ecosystem Management Like Flight Simulators That Train Would-Be Aviators, Simple Models Can Be Used to Evoke People's Adaptive, Forward-Thinking Behavior, Aimed in This Instance at Sustainability of Human–Natural Systems. Bioscience 51 (6):451-457.score: 120.0
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  13. Erik Gunderson, Sean Gurd & David Kawalko Roselli (2007). 1. Cover Cover (P. C1). Classical Antiquity 26 (1).score: 120.0
     
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  14. Keith Gunderson (1987). Levels of Psychological Reality, Arbib's “Schemas,” and Matters Maybe Metaphysical. Behavioral and Brain Sciences 10 (3):439.score: 120.0
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  15. Keith Gunderson (1989). Leibniz's Walk-in Machine, Perception, and the Perils of Physicalism. In M. Maxwell & C. Wade Savage (eds.), Science, Mind, and Psychology: Essays in Honor of Grover Maxwell. University Press of America. 157.score: 120.0
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  16. Keith Gunderson (1981). Paranoia Concerning Program-Resistant Aspects of the Mind - and Let's Drop Rocks on Turing's Toes Again. Behavioral and Brain Sciences 4 (4):537.score: 120.0
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  17. Martin Gunderson & David J. Mayo (2000). Restricting Physician‐Assisted Death to the Terminally Ill. Hastings Center Report 30 (6):17-23.score: 120.0
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  18. Sara L. Zeigler & Gregory Gilbert Gunderson (2006). The Gendered Dimensions of Conflict's Aftermath: A Victim-Centered Approach to Compensation. Ethics and International Affairs 20 (2):171–192.score: 120.0
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  19. Martin Gunderson (2007). Seeking Perfection: A Kantian Look at Human Genetic Engineering. Theoretical Medicine and Bioethics 28 (2):87-102.score: 60.0
    It is tempting to argue that Kantian moral philosophy justifies prohibiting both human germ-line genetic engineering and non-therapeutic genetic engineering because they fail to respect human dignity. There are, however, good reasons for resisting this temptation. In fact, Kant’s moral philosophy provides reasons that support genetic engineering—even germ-line and non-therapeutic. This is true of Kant’s imperfect duties to seek one’s own perfection and the happiness of others. It is also true of the categorical imperative. Kant’s moral philosophy does, however, provide (...)
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  20. Keith Gunderson (1971). Mentality and Machines. Doubleday.score: 60.0
    This edition's postscript includes further reflections on these themes and others, and relates them to recent writings of other philosophers and computer ...
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  21. Martin Gunderson (2006). Human Rights, Dignity, and the Science of Genetic Engineering. Social Philosophy Today 22:43-57.score: 60.0
    In the past decade several international declarations have called for banning reproductive non-therapeutic and germ-line engineering. Article 11 of UNESCO’s Universal Declaration on the Human Genome and Human Rights states that practices that are contrary to human dignity such as cloning of human beings should not be permitted. Article 12 of the same declaration restricts genetic applications to the relief from suffering and the improvement of health. The European Council has also taken a strong stand on germ-line genetic engineering in (...)
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  22. Martin Gunderson (1993). Physician Assisted Death and Hard Choices. Journal of Medicine and Philosophy 18 (3):329-341.score: 60.0
    We argue that after the passage of a physician assisted death law some inequities in the health care system which prevent people from getting the medical care they need will become reasons for choosing assisted death. This raises the issue of whether there is compelling moral reason to change those inequities after the passage of an assisted death law. We argue that the passage of an assisted death law will not create additional moral reasons for eliminating inequities simply because they (...)
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  23. M. Gunderson (1997). A Right to Suicide Does Not Entail a Right to Assisted Death. Journal of Medical Ethics 23 (1):51-54.score: 60.0
    Many people believe that it is permissible for people who are suffering from terminal illnesses to commit suicide or even that such people have a right to commit suicide. Some have also argued that it follows that it is permissible for them, or that they have a right, to use the assistance of another person. First, I assume that it is permissible for a person to commit suicide and ask whether it follows that it is also permissible for the person (...)
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  24. Martin Gunderson (2013). Human Rights and the Virtue of Democratic Civility. Social Philosophy Today 29:61-74.score: 60.0
    Democratic civility is a core civic virtue of persons engaged in democratic deliberation. It is a complex trait that includes tolerance of diverse political views, openness regarding civic matters to reasons offered by others, willingness to seek compromise in an effort to find workable political solutions, and willingness to limit one’s individual interests for the public good when there are adequate reasons for doing so. Various writers have noted a tension between rights and civility. Insofar as rights trump general considerations (...)
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  25. Gerald J. Erion (2001). The Cartesian Test for Automatism. Minds and Machines 11 (1):29-39.score: 12.0
    In Part V of his Discourse on the Method, Descartes introduces a test for distinguishing people from machines that is similar to the one proposed much later by Alan Turing. The Cartesian test combines two distinct elements that Keith Gunderson has labeled the language test and the action test. Though traditional interpretation holds that the action test attempts to determine whether an agent is acting upon principles, I argue that the action test is (...)
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  26. L. Hauser (1994). Acting, Intending, and Artificial Intelligence. Behavior and Philosophy 22 (1):22-28.score: 12.0
    Hauser considers John Searle's attempt to distinguish acts from movements. On Searle's account, the difference between me raising my arm and my arm's just going up (e.g., if you forcibly raise it), is the causal involvement of my intention to raise my arm in the former, but not the latter, case. Yet, we distinguish a similar difference between a robot's raising its arm and its robot arm just going up (e.g., if you manually raise it). Either robots are rightly credited (...)
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  27. Maureen Eckert (ed.) (2006). Theories of Mind: An Introductory Reader. Rowman and Littlefield.score: 12.0
    Intended for introductory classes focusing on philosophy of mind, 'Theories of Mind' includes readings from primary sources, edited to suit the needs of the beginner. Selections focus on vivid examples and counterexamples, and give instructors concerned with assigning accessible primary source material a foundation for more advanced studies in philosophy. Selections from David Armstrong, Ned Block, David Chalmers, Patricia Churchland, Paul Churchland, Andy Clark, Daniel C. Dennett, René Descartes, Jerry A. Fodor, Keith Gunderson, Frank Jackson, David (...)
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  28. Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).score: 12.0
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  29. John Wisdom & Renford Bambrough (eds.) (1974). Wisdom: Twelve Essays. Totowa, N.J.,Rowman and Littlefield.score: 12.0
    Gasking, D. A. T. The philosophy of John Wisdom.--Thomson, J. J. Moore's technique revisited.--Yalden-Thomson, D. C. The Virginia lectures.--Dilman, I. Paradoxes and discoveries.--Ayers, M. R. Reason and psycholinguistics.--Roberts, G. W. Incorrigibility, behaviourism and predictionism.--Hinton, J. M. "This is visual sensation."--Gunderson, K. The texture of mentality.--Newell, R. W. John Wisdom and the problem of other minds.--Lyon, A. The relevance of Wisdom's work for the philosophy of science.--Morris, H. Shared guilt.--Bambrough, R. Literature and philosophy.--Chronological list of published writings of John Wisdom, (...)
     
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  30. Emmett L. Holman (1988). Qualia, Kripkean Arguments, and Subjectivity. Philosophy Research Archives 13:411-29.score: 9.0
    The subjectivity of consciousness is widely regarded as a major stumbling block for materialist theories of mind. In this paper I show how Kripkean arguments against identity theories (Kripke, 1972), and in particular a Kripkean argument against qualia-material property identity developed by Frank Jackson (1980) are a way of highlighting this problem. (And such arguments are not the quasi-historical curiosities they are sometimes pictured as being, because problems confronting functionalism have led to a modest revival of identity theory.) As such, (...)
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