Search results for 'David S. Jones' (try it on Scholar)

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  1. David Jones (1997). David Jones's Letter to René Hague, 11-12 January 1955. The Chesterton Review 23 (1/2):103-109.score: 4410.0
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  2. David Jones (1997). Comments on David Jones's Painting. The Chesterton Review 23 (1/2):252-252.score: 4410.0
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  3. H. Stuart Jones (1927). The Scriptores Historiae Augustae. With an English Translation by David Magie, Ph. D. In Three Volumes. Vol. II. Pp. Xliv + 485. (Loeb Classical Library.) London: Heinemann; and New York: G. P. Putnam's Sons, 1924. 10s. Net. [REVIEW] The Classical Review 41 (02):89-.score: 1890.0
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  4. Justin Cruickshank, Social Contract Ethnocentrism, Carol Jones & A. Mere Idea (2000). David A. Reidy/Rawls's Wide View of Public Reason: Not Wide Enough 49–72 Daniel Attas/the Case of Guest Workers: Exploitation, Citizenship and Economic Rights 73–92. [REVIEW] Res Publica 6:345-346.score: 1890.0
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  5. David Jones (2013). Editor's Preface. Comparative and Continental Philosophy 4 (2):169 - 172.score: 1620.0
    Editor's Preface Content Type Journal Article Pages 1-5 Authors David Jones Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  6. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.score: 1260.0
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  7. David Albert Jones (2010). Angels: A History. OUP Oxford.score: 1230.0
    What are angels? Where were they first encountered? Can we distinguish angels from gods, faeries, ghosts, and aliens? And why do they remain so popular? -/- In this introduction to the history of angels, David Albert Jones outlines some of the more prominent stories and speculations about angels in Judaism, Islam, Christianity and post-Christian spiritualities. He reflects on the way angels are portrayed in art, whether as young men in the Hebrew Scriptures, androgynous winged creatures of the pre-Raphaelites, (...)
     
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  8. Gregory Michael Dorr & David S. Jones (2008). Introduction: Facts and Fictions: BiDil and the Resurgence of Racial Medicine. Journal of Law, Medicine and Ethics 36 (3):443-448.score: 870.0
  9. David Theo Goldberg, H. S. Jones, Javed Majeed, J. Joseph Miller, Martha Nussbaum, Jennifer Pitts, Frederick Rosen & David Weinstein (2005). Utilitarianism and Empire. Lexington Books.score: 870.0
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  10. Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.score: 810.0
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  11. David H. Jones (1966). Freud's Theory of Moral Conscience. Philosophy 41 (155):34 - 57.score: 810.0
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  12. David Jones (2012). Editor's Preface: The Long Way. Comparative and Continental Philosophy 3 (2):133-135.score: 810.0
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  13. David Albert Jones (2010). Editor's Note. Human Reproduction and Genetic Ethics 15 (2):87-87.score: 810.0
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  14. Vivian C. Blok, John T. Jones, Mark S. Phillips & David L. Trudgill (2008). Parasitism Genes and Host Range Disparities in Biotrophic Nematodes: The Conundrum of Polyphagy Versus Specialisation. Bioessays 30 (3):249-259.score: 810.0
  15. Donna Dickenson & David Jones (1995). True Wishes: The Philosophy and Developmental Psychology of Children's Informed Consent. Philosophy, Psychiatry, and Psychology 2 (4):287-303.score: 810.0
  16. W. H. S. Jones (1907). De Romanorum Juris Publici Sacrique Vocabulis Sollemnibus in Graecum Sermonem Conversis Scripsit David Magie. Teubner, 1905. Pp. 182. M. 6. [REVIEW] The Classical Review 21 (02):60-.score: 810.0
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  17. Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]score: 810.0
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment (FuGE) (...)
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  18. M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (2011). The Search for the Legacy of the Usphs Syphylis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project. Lexington Books.score: 810.0
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  19. Charles B. Hutchison, Maria Abelquist, Tiffany Adams, Clifford Afam, Daniel Blankton, Brian Bongiovanni, Carletta Bradley, Winfree Brisley, Tracie S. Clark, David W. Cornett, Jim Cross, Betty Danzi, Arron Deckard, Ryan Delehant, Lauren Emerson, Angela Jakeway, LaTasha Jones, Stephanie Johnston, Kalilah Kirkpatrick, Karlie Kissman, Jeremy Laliberte, Melissa Loftis, Lisa McCrimmon, Anita McGee, Aja' Pharr, Crystal Sisk, Loretta Sullivan, Ora Uhuru & Ann Wright (2009). What Happens When Students Are in the Minority: Experiences and Behaviors That Impact Human Performance. R&L Education.score: 810.0
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  20. David R. Jones, F. W. Crickard & Todd R. Yates (eds.) (1992). Ethics and Canadian Defence Policy: Proceedings of a Conference Held 22-23 March, 1990 at Acadia University, Wolfville, N.S. [REVIEW] Centre for Foreign Policy Studies, Dalhousie University.score: 810.0
     
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  21. William David Jones (1992). Toward a Theory of Totalitarianism: Franz Borkenau's Pareto. Journal of the History of Ideas 53 (3):455-466.score: 810.0
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  22. Joel H. Rosenthal, J. E. Drexel Godfrey, R. V. Jones, Arthur S. Hulnick, David W. Mattausch, Kent Pekel, Tony Pfaff, John P. Langan, John B. Chomeau, Anne C. Rudolph, Fritz Allhoff, Michael Skerker, Robert M. Gates, Andrew Wilkie, James Ernest Roscoe, Lincoln P. Bloomfield Jr, Charles R. Beitz, David L. Perry, James A. Barry, Loch K. Johnson, Jean Maria Arrigo, Roger Homan, Martin Bulmer, David Price, Linda Trevino, Gary Weaver & Darren Charters (2005). Ethics of Spying: A Reader for the Intelligence Professional. Scarecrow Press.score: 810.0
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  23. Edward S. Reed & Rebecca K. Jones (1978). Gibson's Theory of Perception: A Case of Hasty Epistemologizing? Philosophy of Science 45 (4):519-530.score: 640.0
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  24. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 600.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  25. Edward S. Reed & Rebecca K. Jones (1979). James Gibson's Ecological Revolution in Psychology. Philosophy of the Social Sciences 9 (2):189-204.score: 580.0
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  26. Lewis S. Ford & William B. Jones (1980). Whitehead's Organic Philosophy of Science. By Ann L. Plamondon. Modern Schoolman 57 (3):262-265.score: 580.0
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  27. Michael S. Jones, Review: God's Rivals: Why Has God Allowed Different Religions? Insights From the Bible and the Early Church. [REVIEW]score: 540.0
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  28. Michael S. Jones, An Analysis and Critique of Immanuel Kant's “Critique of All Theology Based Upon Speculative Principles of Reason.score: 540.0
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  29. H. S. Jones (1999). `The True Baconian and Newtonian Method': Tocqueville's Place in the Formation of Mill'sSystem of Logic. History of European Ideas 25 (3):153-161.score: 540.0
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  30. T. F., E. Cavaignac, Wolfgang Helbig, Walther Amelung, H. Stuart Jones, Anton Hekler, Otto Waser, T. R. Glover, Alice Gardner, T. S. Lones, Gilbert Murray, Carlo Pascal, Luigi Adriano Milani, Bernhard Schulze, Theod Meyer-Steineg, Edward Maunde Thompson, Arturus S. Hunt, W. R. Halliday, Eduard Norden & Alexander Van Millingen (1913). Histoire de l'AntiquiteFuhrer Durch Die Offentlichen Sammlungen Klassischer Altertumer in RomA Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome. Vol. I. The Sculptures of the Museo CapitolinoGreek and Roman PortraitsMeisterwerke der Griechischen Plastik-Eine Orientirung Und Ein WegVirgilGreek LiteratureThe Lascarids of Nicaea: The Story of an Empire in ExileAristotle's Researches in Natural ScienceFour Stages of Greek Religion. [REVIEW] Journal of Hellenic Studies 33:120.score: 540.0
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  31. Lowell M. Schipper, Jack A. Thorpe, David P. Jones & Gary W. Heiman (1974). Event Observation in Probability Learning Revisited. Journal of Experimental Psychology 102 (1):114-120.score: 540.0
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  32. Peter Jones (2012). The Value and Limits of Rights: A Reply. Critical Review of International Social and Political Philosophy 15 (4):495-516.score: 450.0
    I reply to each of the contributions in this issue. I agree with much that Hillel Steiner argues, especially his insistence that the associated ideas of impartiality and discontinuity are crucial to dealing satisfactorily with a diversity of competing claims. I am, however, less willing to conceive provision for that diversity as the role, rather than a role, that we should ascribe to rights. I question the success of David Miller?s endeavour to provide a unified justification of human rights (...)
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  33. Jarrad Aguirre (2011). What's the Use of Race? Modern Governance and the Biology of Difference. Edited by Ian Whitmarsh & David S. Jones. Pp. 303. (MIT Press, Cambridge, MA, USA, 2010.) £16.95, ISBN 978-0-262-51424-8, Paperback. [REVIEW] Journal of Biosocial Science 43 (5):637-638.score: 450.0
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  34. Rachel Jones (2014). Re‐Reading Diotima: Resources for a Relational Pedagogy. Journal of Philosophy of Education 48 (2):183-201.score: 450.0
    This article considers a range of responses to Plato's Symposium, paying particular attention to Diotima's speech on eros and philosophy. It argues that Diotima's teachings contain resources for a relational pedagogy, but that these resources come more sharply into focus when Plato's text is read through the lens of contemporary (20th and 21st century) thinkers. The article therefore draws on the work of David Halperin, Hannah Arendt, Jean-François Lyotard and Luce Irigaray to argue that Diotima points us towards the (...)
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  35. David Martin Jones (2011). 'Dissolving Allegiance to the Acknowledged Power Supreme': Milton, Casuistry and the Commonwealth. History of Political Thought 32 (2):316-344.score: 450.0
    Milton's status as a political thinker has endured something of a checkered career. Recent scholarship has attended both to the complexity of Milton's character and the classical ideals permeating his political thought. This essay seeks to clarify further Milton's defence of the commonwealth, by situating his polemical writings of 1649 to 1653 in the context of the Engagement debate about the character and extent of loyalty to the new free state. This sheds an interesting and neglected light both on that (...)
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  36. Nicholaos Jones (2009). Fazang's Total Power Mereology: An Interpretive Analytic Reconstruction. Asian Philosophy 19 (3):199-211.score: 420.0
    In his _Treatise on the Golden Lion_, Fazang says that wholes are _in_ each of their parts and that each part of a whole _is_ every other part of the whole. In this paper, I offer an interpretation of these remarks according to which they are not obviously false, and I use this interpretation in order to rigorously reconstruct Fazang's arguments for his claims. On the interpretation I favor, Fazang means that the presence of a whole's part suffices for the (...)
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  37. Russell E. Jones (2010). Truth and Contradiction in Aristotle's De Interpretatione 6-9. Phronesis 55 (1):26-67.score: 420.0
    In De Interpretatione 6-9, Aristotle considers three logical principles: the principle of bivalence, the law of excluded middle, and the rule of contradictory pairs (according to which of any contradictory pair of statements, exactly one is true and the other false). Surprisingly, Aristotle accepts none of these without qualification. I offer a coherent interpretation of these chapters as a whole, while focusing special attention on two sorts of statements that are of particular interest to Aristotle: universal statements not made universally (...)
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  38. Ward E. Jones (2012). A Lover's Shame. Ethical Theory and Moral Practice 15 (5):615-630.score: 420.0
    Shame is one of the more painful consequences of loving someone; my beloved’s doing something immoral can cause me to be ashamed of her. The guiding thought behind this paper is that explaining this phenomenon can tell us something about what it means to love. The phenomenon of beloved-induced shame has been largely neglected by philosophers working on shame, most of whom conceive of shame as being a reflexive attitude. Bennett Helm has recently suggested that in order to account for (...)
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  39. Philister Adhiambo Madiega, Gemma Jones, Ruth Jane Prince & Paul Wenzel Geissler (2013). 'She's My Sister‐In‐Law, My Visitor, My Friend' – Challenges of Staff Identity in Home Follow‐Up in an HIV Trial in Western Kenya. Developing World Bioethics 13 (1):21-29.score: 420.0
    Identities ascribed to research staff in face-to-face encounters with participants have been raised as key ethical challenge in transnational health research. ‘Misattributed’ identities that do not just deviate from researchers' self-image, but obscure unequivocal aspects of researcher identity – e.g. that they are researchers – are a case of such ethical problem. Yet, the reasonable expectation of unconcealed identity can conflict with another ethical premise: confidentiality; this poses challenges to staff visiting participants at home. We explore these around a case (...)
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  40. Emma R. Jones (2012). The Nature of Place and the Place of Nature in Plato's Timaeus and Aristotle's Physics. Epoché: A Journal for the History of Philosophy 16 (2):247-268.score: 420.0
    I offer a comparison between Plato’s discussion of χώρα in the Timaeus at 48A–53C and Aristotle’s discussion of τόπος in Physics Book IV, arguing that the two accounts have more in common than has been suggested by Continental scholars. Τόπος and χώρα both signal what I call the impasse of place as the question of that which cannot be reduced to either the sensible or the intelligible, and which (un)grounds such categories. Identifying this impasse reveals Plato’s and Aristotle’s accounts of (...)
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  41. Robert C. Jones & Ray Greek (2014). A Review of the Institute of Medicine's Analysis of Using Chimpanzees in Biomedical Research. [REVIEW] Science and Engineering Ethics 20 (2):481-504.score: 420.0
    We argue that the recommendations made by the Institute of Medicine’s 2011 report, Chimpanzees in Biomedical and Behavioral Research: Assessing the Necessity, are methodologically and ethically confused. We argue that a proper understanding of evolution and complexity theory in terms of the science and ethics of using chimpanzees in biomedical research would have had led the committee to recommend not merely limiting but eliminating the use of chimpanzees in biomedical research. Specifically, we argue that a proper understanding of the difference (...)
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  42. John D. Jones (2008). The Divine Names in John Sarracen's Translation. American Catholic Philosophical Quarterly 82 (4):661-682.score: 420.0
    I draw on earlier research to develop contrasts between interpreting the conception of God in the Divine Names in terms of Neoplatonic, Latin Scholastic(specifically Albertinian and Thomistic), and Byzantine / Eastern Christian frameworks. Based on these contrasts, I then explore whether Albert the Great and Thomas Aquinas were influenced, and possibly led astray, by John Sarracen’s translation of key terms and phrases in the Divine Names such as (Greek), (Greek)and its cognates, (Greek), (Greek), and (Greek). I conclude that Sarracen’s mistranslation (...)
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  43. Anthony F. Beavers & Derek Jones (2014). Philosophy in the Age of Information: A Symposium on Luciano Floridi's The Philosophy of Information. [REVIEW] Minds and Machines 24 (1):1-3.score: 420.0
    This special issue of Minds and Machines contains a number of responses to Luciano Floridi’s groundbreaking Philosophy of Information (Oxford 2011). The essays contained here have been grouped by topic; essays 1–5 concern epistemological features of Floridi’s approach, and essays 6–8 address his metaphysics.In “On Floridi’s Method of Levels ofion”, Jan van Leeuwen addresses Floridi’s operational definition of a level of abstraction. Emphasizing the link between Floridi’s notion of abstraction and that used in computer science, van Leeuven notes that the (...)
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  44. Michael S. Jones (2011). A Christian Introduction to Philosophy. Journal for the Study of Religions and Ideologies 10 (28):199-203.score: 420.0
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Steven B. Cowan and James S. Spiegel, The Love of Wisdom: A Christian introduction to philosophy (Nashville, TN: B&H Publishing Group, 2009), 476 pages.
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  45. A. H. Jones (1996). Darren's Case: Narrative Ethics in Perri Klass's Other Women's Children. Journal of Medicine and Philosophy 21 (3):267-286.score: 420.0
    During the past fifteen years, the relationship between literature and medical ethics has evolved from the occasional use of stories as a substitute for the traditional case study in medical ethics to the emergence of a narrative approach to ethical analysis and decision making. Thus far, literary theory has been more important to narrative medical ethics than have works of literature themselves. Perri Klass's novel Other Women's Children deserves special scrutiny, however, because an analysis of it demonstrates ways that a (...)
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  46. Joe Frank Jones (1994). Moral Growth in Children's Literature. Philosophy in the Contemporary World 1 (4):10-19.score: 420.0
    This essay applies a plausible model for moral growth to examples of secular and religious children’s literature. The point is that moral maturation, given this model, requires imaginary worlds on both secular and religious presuppositions. Trying to guide a child’s reading toward either religious or secular books rather than toward good literature is shown therefore to miss the mark of good parenting.
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  47. William J. Jones (2014). Political Semiotics of National Campaign Posters and Pictorial Representation: Thailand's 2011 General Elections. Semiotica 2014 (199):269-296.score: 420.0
    The 2011 Thai general election was seen by many Thai political analysts as a watershed moment that would hopefully be the tipping point of socio-political reconciliation in the drawn out political struggle that has characterized Thai politics since 2005. The highly contested nature of Thai politics becomes salient when viewing campaign posters pictorial and linguistic content. The most controversial of which was the ``Vote No'' campaign taken on by the For Heaven and Earth Party, which is a political party nominally (...)
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  48. Carol Jones (1995). Since She's My Queen Well I Must Be King. Res Publica 1 (1):41-56.score: 420.0
    Against the ideology of conflict in which uncompromising violence is the winning attribute in the contest for political supremacy and superiority, Plato seeks to balance the oppositions of masculinity and femininity evenly in the single soul, to rethink manliness and allow it to be a disposition developed out of gentleness as well as spiritedness, and allowing men to draw on feminine characteristics to construct a new ideal of human nature. Socrates, we have seen, argues that guardian natures must be both (...)
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  49. Alexander Jones (2006). Ptolemy's Ancient Planetary Observations. Annals of Science 63 (3):255-290.score: 420.0
    Summary The Almagest of Ptolemy (mid-second century ad) contains eleven dated reports of observations of the positions of planets made during the third century bc in Babylon and Hellenistic Egypt. The present paper investigates the character, purpose, and conventions of the observational programmes from which these reports derive, the channels of their transmission to Ptolemy's time, and the fidelity of Ptolemy's presentation of them. Like the Babylonian observational programme, about which we have considerable knowledge through cuneiform documents, the Greco-Egyptian ones (...)
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  50. Richard H. Jones (2009). Curing the Philosopher's Disease: Reinstating Mystery in the Heart of Philosophy. University Press of America.score: 420.0
    Curing the Philosopher's Disease is a philosophical examination of the mysteries surrounding the foundations of science, philosophy, and religion.
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