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David Sedley [114]David N. Sedley [2]David L. Sedley [1]
  1. David Sedley & Alex Long (eds.) (2014). Plato: Meno and Phaedo. Cambridge University Press.
    Plato's Meno and Phaedo are two of the most important works of ancient western philosophy and continue to be studied around the world. The Meno is a seminal work of epistemology. The Phaedo is a key source for Platonic metaphysics and for Plato's conception of the human soul. Together they illustrate the birth of Platonic philosophy from Plato's reflections on Socrates' life and doctrines. This edition offers new and accessible translations of both works, together with a thorough introduction that explains (...)
     
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  2.  2
    David Sedley (2016). An Introduction to Plato's Theory of Forms. Royal Institute of Philosophy Supplement 78:3-22.
    This lecture was designed as an introduction to Plato's theory of Forms. Reference is made to key passages of Plato's dialogues, but no guidance on further reading is offered, and numerous controversies about the theory's interpretation are left in the background. An initial sketch of the theory's origins in the inquiries of Plato's teacher Socrates is followed by an explanation of the Forms metaphysical relation to sensible particulars, their, and the range of items that have Forms. Finally, the envisaged structure (...)
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  3.  54
    David Sedley (1998). Platonic Causes. Phronesis 43 (2):114-132.
    This paper examines Plato's ideas on cause-effect relations in the "Phaedo." It maintains that he sees causes as things (not events, states of affairs or the like), with any information as to how that thing brings about the effect relegated to a strictly secondary status. This is argued to make good sense, so long as we recognise that aition means the "thing responsible" and exploit legal analogies in order to understand what this amounts to. Furthermore, provided that we do not (...)
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  4. David Sedley (1991). Is Aristotle's Teleology Anthropocentric? Phronesis 36 (2):179 - 196.
  5.  34
    Riccardo Chiaradonna, Marvvan Rashed, David Sedley & Natalie Tchernetska (forthcoming). A Rediscovered Ca Tegories Commentary. Oxford Studies in Ancient Philosophy 44:129.
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  6. David Sedley (2007). Equal Sticks and Stones. In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. OUP Oxford
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  7.  39
    David Sedley, Plato's Cratylus. Stanford Encyclopedia of Philosophy.
    This book presents a global reintrepretation of the Cratylus, which bears on the relationship of language to knowledge, a topic that has never ceased to be of central philosophical importance. It is designed to be accessible to anyone interested either in Plato or in the history of linguistic thought. The main text does not presuppose prior expertise in Plato or knowledge of Greek; such scholarly aspects are confined to the footnotes.
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  8.  4
    David Sedley (2013). Cicero and the Timaeus. In Malcolm Schofield (ed.), Aristotle, Plato and Pythagoreanism in the First Century Bc: New Directions for Philosophy. Cambridge University Press 187.
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  9.  39
    David Sedley (1991). Is Aristotle's Teleology Anthropocentric? Phronesis 36 (2):179-196.
  10. David Sedley (1997). " Becoming Like God' in the Timaeus and Aristotle. In T. Calvo & L. Brisson (eds.), Interpreting the Timaeus-Critias. 327-39.
  11. David Sedley (2000). Metaphysics Λ 10. In Michael Frede & David Charles (eds.), Aristotle's Metaphysics Lambda: Symposium Aristotelicum. Oxford University Press 327--50.
     
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  12.  21
    David Sedley (1982). The Stoic Criterion of Identity. Phronesis 27 (3):255-275.
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  13. David Sedley (1999). The Ideal of Godlikeness. In G. Fine (ed.), Plato 2 Ethics, Politics, Religion, and the Soul. Oxford University Press 309-28.
  14.  34
    David Sedley (1989). Is the Lysis a Dialogue of Definition? Phronesis 34 (1):107-108.
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  15.  46
    David Sedley (2006). Form–Particular Resemblance in Plato's Phaedo. Proceedings of the Aristotelian Society 106 (3):309–325.
    This paper is a critical re-examination of the argument in Plato's "Phaedo" for the thesis that all learning is recollection of prenatal knowledge. Plato's speaker Socrates concentrates on the case of 'equal sticks and stones', viewed as striving without complete success to resemble a Form, the Equal itself. The paper argues that (a) this is a rather special case, focused on geometry; (b) Plato is at pains to emphasize that the Form-particular relation need not be one of resemblance at all, (...)
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  16. David Sedley (1976). Epicurus and His Professional Rivals. In J. Bollack & A. Laks (eds.), Études sur l'Epicurisme antique. 121-59.
     
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  17. David Sedley (1998). The Inferential Foundations of Epicurean Ethics. In Stephen Everson (ed.), Ethics. Cambridge University Press 129–50.
     
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  18.  13
    David Sedley (2012). Colloquium 6: Aristotle on Place. Proceedings of the Boston Area Colloquium of Ancient Philosophy 27 (1):183-210.
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  19.  5
    David Sedley (1998). The Etymologies in Plato's "Cratylus". Journal of Hellenic Studies 118:140-154.
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  20.  25
    David Sedley (1982). Two Conceptions of Vacuum. Phronesis 27 (1):175--93.
  21. David Sedley (1989). Teleology and Myth in the Phaedo. Proceedings of the Boston Area Colloquium in Ancient Philosophy 5:359-83.
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  22.  21
    David Sedley (1985). The Stoic Theory of Universals. Southern Journal of Philosophy 23 (S1):87-92.
  23.  2
    David L. Sedley (2014). Doubt and Skepticism in Antiquity and the Renaissance. The European Legacy 19 (7):942-944.
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  24.  16
    David Sedley & Lesley Brown (1994). Plato "Theaetetus" 145-147. Proceedings of the Aristotelian Society 94:229 - 242.
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  25.  11
    David Sedley (1984). Stoic Metaphysics. Southern Journal of Philosophy 23 (Supplement):87-92.
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  26.  7
    David Sedley (2011). Epicurus' Theological Innatism. In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press 29.
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  27. David Sedley (2008). Myth, Punishment, and Politics in the Gorgias. In Catalin Partenie (ed.), Plato's Myths. Cambridge University Press
  28.  17
    David Sedley (1983). Giovanni Indelli: Polistrato, Sul disprezzo irrazionale delle opinioni popolari. Edizione, traduzione e commento. (La scuola di Epicure) Pp. 205. Naples: Bibliopolis, 1978. [REVIEW] The Classical Review 33 (02):335-336.
  29.  6
    David Sedley (2013). From the Pre-Socratics to the Hellenistic Age. In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press 139.
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  30. David Sedley (2007). Philosophy, the Forms, and the Art of Ruling. In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato's Republic. Cambridge University Press 256--83.
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  31.  5
    David Sedley (1981). Review: The End of the Academy. [REVIEW] Phronesis 26 (1):67 - 75.
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  32.  13
    David Sedley (2000). Thinking with Diagrams R. Netz: The Shaping of Deduction in Greek Mathematics: A Study in Cognitive History . Pp. XVII + 327, Ills. Cambridge: Cambridge University Press, 1999. Cased, £40. Isbn: 0-521-62279-. [REVIEW] The Classical Review 50 (01):166-.
  33.  11
    David Sedley (2005). Les origines des preuves stoïciennes de l'existence de dieu. Revue de Métaphysique et de Morale 4 (4):461-487.
    Le chapitre 4 du premier livre des Mémorables de Xénophon était quasiment un texte canonique pour la théologie des premiers stoïciens : il contient la première version de « la preuve par la providence » (the Argument from Design) et constitue un témoignage capital et négligé concernant la théologie de Socrate. Les idées qui y sont exposées ne dérivent en effet pas de Diogène d'Apollonie, dont le rôle dans l'histoire de la pensée téléologique a été largement surestimé. Je défends la (...)
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  34. David Sedley (1988). Epicurean Anti-Reductionism. In Jonathan Barnes Mario Mignucci (ed.), Matter and Metaphysics. Bibliopolis 295–327.
     
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  35. David Sedley (1982). On Signs. In Jonathan Barnes (ed.), Science and Speculation: Studies in Hellenistic Theory and Practice. Editions de la Maison des Sciences de L'homme 239--272.
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  36.  14
    David Sedley, Lucretius. Stanford Encyclopedia of Philosophy.
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  37.  10
    David Sedley (1981). The End of the Academy. [REVIEW] Phronesis 26 (1):67 - 75.
  38.  4
    Eric Bronson, Jeffrey Bloechl, Frans H. van Eemeren, Rob Grootendorst, Francois Raffoul, John Llewelyn, David Sedley & Jordan Howard Sobel (2004). Ruth Abbey, Ed., Charles Taylor (Cambridge: Cambridge University Press, 2004). Thomas Baldwin, Ed., The Cambridge History of Philosophy (1870-1945)(Cambridge: Cambridge University Press, 2004). [REVIEW] Graduate Faculty Philosophy Journal 25 (1).
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  39.  4
    Jacques Brunschwig & David Sedley (2003). 6 Hellenistic Philosophy. In D. N. Sedley (ed.), The Cambridge Companion to Greek and Roman Philosophy. Cambridge University Press 151.
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  40.  9
    David Sedley & J. Brunschwig (1989). Le critère d'identité chez les Stoïciens. Revue de Métaphysique et de Morale 94 (4):513 - 533.
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  41.  10
    David Sedley, Diodorus Cronus. Stanford Encyclopedia of Philosophy.
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  42.  4
    David Sedley (1981). The End of the A Cademy. [REVIEW] Phronesis 26 (1):67-75.
  43. David Sedley (1995). The Dramatis Personae of Plato's Phaedo. Proceedings of the British Academy 85:3-26.
     
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  44.  1
    David Sedley (1991). Colloquium 4. Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):146-157.
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  45. David Sedley (1999). The Stoic-Platonist Debate on Kathekonta. In Katerina Ierodiakonou (ed.), Topics in Stoic Philosophy. Clarendon Press
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  46.  2
    David Sedley (2009). Pre-Socratic Themes : Being, Not-Being and Mind. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge 8.
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  47.  2
    David Sedley (2009). Epicureanism in the Roman Republic. In James Warren (ed.), The Cambridge Companion to Epicureanism. Cambridge University Press 29-45.
  48.  2
    David Sedley (2003). Colloquium 8: A Socratic Interpretation Pf Plato’s Theaetetus. Proceedings of the Boston Area Colloquium of Ancient Philosophy 18 (1):277-325.
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  49.  2
    David Sedley (1989). Colloquium 11. Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):359-383.
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  50. David N. Sedley (1984). The Negated Conjunction in Stoicism. Elenchos 5 (311):16.
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