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David Sedley [72]David N. Sedley [1]
  1. Riccardo Chiaradonna, Marvvan Rashed, David Sedley & Natalie Tchernetska (forthcoming). A Rediscovered Ca Tegories Commentary. Oxford Studies in Ancient Philosophy 44:129.
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  2. David Sedley (2013). Cicero and the Timaeus. In Malcolm Schofield (ed.), Aristotle, Plato and Pythagoreanism in the First Century Bc: New Directions for Philosophy. Cambridge University Press. 187.
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  3. David Sedley (2013). From the Pre-Socratics to the Hellenistic Age. In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. 139.
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  4. David Sedley (2012). Colloquium 6: Aristotle on Place. Proceedings of the Boston Area Colloquium of Ancient Philosophy 27 (1):183-210.
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  5. David Sedley (2011). Epicurus' Theological Innatism. In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press. 29.
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  6. David Sedley, Diodorus Cronus. Stanford Encyclopedia of Philosophy.
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  7. David Sedley (2009). Epicureanism in the Roman Republic. In James Warren (ed.), The Cambridge Companion to Epicureanism. Cambridge University Press. 29.
  8. David Sedley (2009). Hesiod's Theogony and Plato's Timaeus. In G. R. Boys-Stones & J. H. Haubold (eds.), Plato and Hesiod. Oup Oxford.
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  9. David Sedley (2009). Pre-Socratic Themes : Being, Not-Being and Mind. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge. 8.
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  10. David Sedley (2008). Atomism's Eleatic Roots. In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
     
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  11. David Sedley, Lucretius. Stanford Encyclopedia of Philosophy.
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  12. David Sedley (2008). Myth, Punishment, and Politics in the Gorgias. In Catalin Partenie (ed.), Plato's Myths. Cambridge University Press.
  13. David Sedley (ed.) (2008). Oxford Studies in Ancient Philosophy: Volume XXXIV. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. -/- 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an (...)
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  14. David Sedley, Plato's Cratylus. Stanford Encyclopedia of Philosophy.
    This book presents a global reintrepretation of the Cratylus, which bears on the relationship of language to knowledge, a topic that has never ceased to be of central philosophical importance. It is designed to be accessible to anyone interested either in Plato or in the history of linguistic thought. The main text does not presuppose prior expertise in Plato or knowledge of Greek; such scholarly aspects are confined to the footnotes.
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  15. David Sedley (2007). Equal Sticks and Stones. In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oup Oxford.
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  16. David Sedley (ed.) (2007). Oxford Studies in Ancient Philosophy XXXII: Summer 2007. Clarendon Press.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. This volume features six pieces about Aristotle and five about Plato and Socrates. -/- <'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks (...)
     
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  17. David Sedley (ed.) (2007). Oxford Studies in Ancient Philosophy Xxxiii. Oup Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback.
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  18. David Sedley (2007). Philosophy, the Forms, and the Art of Ruling. In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato's Republic. Cambridge University Press. 256--83.
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  19. David Sedley (2007). The Empedoclean Opening. In Monica Gale (ed.), Lucretius. Oxford University Press.
     
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  20. David Sedley & Sylvain Delcomminette (2007). Les Origines du Dieu Stoïcien. Revue de Philosophie Ancienne 25 (1):3-59.
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  21. David Sedley (2006). Form–Particular Resemblance in Plato's Phaedo. Proceedings of the Aristotelian Society 106 (3):309–325.
    This paper is a critical re-examination of the argument in Plato's "Phaedo" for the thesis that all learning is recollection of prenatal knowledge. Plato's speaker Socrates concentrates on the case of 'equal sticks and stones', viewed as striving without complete success to resemble a Form, the Equal itself. The paper argues that (a) this is a rather special case, focused on geometry; (b) Plato is at pains to emphasize that the Form-particular relation need not be one of resemblance at all, (...)
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  22. David Sedley (ed.) (2006). Oxford Studies in Ancient Philosophy XXXI: Winter 2006. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is published twice yearly, in both hardback and paperback. -/- 'unique value as a collection of outstanding contributions in the area of ancient philosophy.' Sara Rubinelli, Bryn Mawr Classical Review.
     
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  23. David Sedley (ed.) (2006). Oxford Studies in Ancient Philosophy XXX: Summer 2006. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is published twice yearly, in both hardback and paperback. -/- 'unique value as a collection of outstanding contributions in the area of ancient philosophy.' Sara Rubinelli, Bryn Mawr Classical Review.
     
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  24. David Sedley (2005). Les origines des preuves stoïciennes de l'existence de dieu. Revue de Métaphysique Et de Morale 4 (4):461-487.
    Le chapitre 4 du premier livre des Mémorables de Xénophon était quasiment un texte canonique pour la théologie des premiers stoïciens : il contient la première version de « la preuve par la providence » (the Argument from Design) et constitue un témoignage capital et négligé concernant la théologie de Socrate. Les idées qui y sont exposées ne dérivent en effet pas de Diogène d'Apollonie, dont le rôle dans l'histoire de la pensée téléologique a été largement surestimé. Je défends la (...)
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  25. David Sedley (ed.) (2005). Oxford Studies in Ancient Philosophy XXVIII: Summer 2005. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. This volume includes articles on Heraclitus and the Stoics and on Plotinus, with several on each of Aristotle and Plato. -/- Editor: David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge -/- 'unique value as a collection of (...)
     
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  26. David Sedley (2005). Stoic Metaphysics at Rome. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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  27. Eric Bronson, Jeffrey Bloechl, Frans H. van Eemeren, Rob Grootendorst, Francois Raffoul, John Llewelyn, David Sedley & Jordan Howard Sobel (2004). Ruth Abbey, Ed., Charles Taylor (Cambridge: Cambridge University Press, 2004). Thomas Baldwin, Ed., The Cambridge History of Philosophy (1870-1945)(Cambridge: Cambridge University Press, 2004). [REVIEW] Graduate Faculty Philosophy Journal 25 (1).
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  28. David Sedley (2004). Gc I 2. In Frans de Haas & Jaap Mansfeld (eds.), Aristotle's on Generation and Corruption I Book 1: Symposium Aristotelicum. Clarendon Press.
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  29. David Sedley (ed.) (2004). Oxford Studies in Ancient Philosophy XXVI: Summer 2004. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. In this volume, articles range from Heraclitus to Proclus, with several on each of Aristotle and Plato. -/- Editor: David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge. -/- 'standard reading among specialists in ancient philosophy' Brad Inwood, (...)
     
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  30. Jacques Brunschwig & David Sedley (2003). 6 Hellenistic Philosophy. In D. N. Sedley (ed.), The Cambridge Companion to Greek and Roman Philosophy. Cambridge University Press. 151.
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  31. David Sedley (2003). Colloquium 8: A Socratic Interpretation Pf Plato's Theaetetus. Proceedings of the Boston Area Colloquium of Ancient Philosophy 18 (1):277-325.
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  32. David Sedley (2003). Lucretius, De Rerum Natnra (Ca. 99-55 BC). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 70.
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  33. David Sedley (ed.) (2003). Oxford Studies in Ancient Philosophy, Volume XXIV: Summer 2003. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. Aristotle and the Stoics receive particular attention in this volume. -/- Editor: David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge. -/- .
     
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  34. David Sedley (ed.) (2003). Oxford Studies in Ancient Philosophy Volume XXV: Winter 2003. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. -/- Editor: David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge. -/- 'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review.
     
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  35. David Sedley (2003). The Nomothetês in Plato's Cratylus. In David T. Runia, Gregory E. Sterling & Hindy Najman (eds.), Laws Stamped with the Seals of Nature: Laws and Nature in Hellenistic Philosophy and Philo of Alexandria. Brown University.
     
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  36. David Sedley (ed.) (2002). Oxford Studies in Ancient Philosophy Volume XXII: Summer 2002. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. Plato, Aristotle, and the Stoics are the focuses of discussion in this volume. -/- Editor: David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge. -/- 'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review.
     
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  37. David Sedley (ed.) (2001). Oxford Studies in Ancient Philosophy Volume XXI: Winter 2001. Clarendon Press.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. Contributions in this volume range from Sarah Broadie on Plato's Timaeus, to Voula Tsouna on Philodemus. -/- Editor: David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge. -/- 'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review .
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  38. David Sedley (ed.) (2001). Oxford Studies in Ancient Philosophy: Volume XX Summer 2001. Clarendon Press.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. Aristotle studies are represented particularly strongly in this issue, the first of 2001. -/- 'standard reading among specialists in ancient philosopy' Brad Inwood, Bryn Mawr Classical Review.
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  39. David Sedley (2000). Metaphysics Λ 10. In. In Michael Frede & David Charles (eds.), Aristotle's Metaphysics Lambda: Symposium Aristotelicum. Oxford University Press. 327--50.
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  40. David Sedley (ed.) (2000). Oxford Studies in Ancient Philosophy: Volume XIX Winter 2000. Clarendon Press.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. From 2000 OSAP is being published not once but twice yearly, to keep up with the abundance of good material submitted; and it is being made available in paperback as well as hardback, in response to demand from scholars wishing to purchase it. This volume, the second of 2000, features (...)
     
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  41. David Sedley (ed.) (2000). Oxford Studies in Ancient Philosophy: Volume XVIII. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. From 2000, OSAP is being published not once but twice yearly, to keep up with the abundance of good material submitted; and it is being made available in paperback as well as hardback, in response to demand from scholars wishing to purchase it. This volume, the first of 2000, features (...)
     
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  42. David Sedley (2000). Thinking with Diagrams R. Netz: The Shaping of Deduction in Greek Mathematics: A Study in Cognitive History . Pp. XVII + 327, Ills. Cambridge: Cambridge University Press, 1999. Cased, £40. Isbn: 0-521-62279-. [REVIEW] The Classical Review 50 (01):166-.
  43. David Sedley (ed.) (1999). Oxford Studies in Ancient Philosophy: Volume XVII, 1999. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a annual (from 2000 twice yearly) volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. This year's contributions range over a thousand years of philosophy, from the Presocratics to Philoponus. Particularly prominent in the volume are Aristotle and the Stoics.
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  44. David Sedley (1999). The Ideal of Godlikeness. In G. Fine (ed.), Plato 2 Ethics, Politics, Religion, and the Soul. Oxford University Press. 309-28.
  45. David Sedley (1999). The Stoic-Platonist Debate on Kathekonta. In Katerina Ierodiakonou (ed.), Topics in Stoic Philosophy. Clarendon Press.
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  46. David Sedley (1998). Platonic Causes. Phronesis 43 (2):114-132.
    This paper examines Plato's ideas on cause-effect relations in the "Phaedo." It maintains that he sees causes as things (not events, states of affairs or the like), with any information as to how that thing brings about the effect relegated to a strictly secondary status. This is argued to make good sense, so long as we recognise that aition means the "thing responsible" and exploit legal analogies in order to understand what this amounts to. Furthermore, provided that we do not (...)
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  47. David Sedley (1998). The Etymologies in Plato's "Cratylus". Journal of Hellenic Studies 118:140-154.
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  48. David Sedley (1998). The Inferential Foundations of Epicurean Ethics. In Stephen Everson (ed.), Ethics. Cambridge University Press. 129–50.
     
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  49. David Sedley (1997). &Quot; Becoming Like God' in the Timaeus and Aristotle. In T. Calvo & L. Brisson (eds.), Interpreting the Timaeus-Critias. 327-39.
  50. David Sedley (1996). Three Platonist Interpretations of the Theaetetus. In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press. 79--103.
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