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Profile: David Shatz (Yeshiva University)
  1. David Shatz (2013). So What Else Is Neo? Theism and Epistemic Recalcitrance. Midwest Studies in Philosophy 37 (1):25-50.
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  2. David Shatz (2009). Jewish Thought in Dialogue: Essays on Thinkers, Theologies, and Moral Theories. Academic Studies Press.
     
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  3. Robert B. Talisse, Maureen Eckert, Norman Bowie, Steven M. Cahn, Randall Curren, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, Robert Simon, David Shatz, George Sher, Douglas Stalker & Christine Vitrano (2009). A Teacher's Life: Essays for Steven M. Cahn. Lexington Books.
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  4. David Shatz (2005). Maimonides' Moral Theory. In Kenneth Seeskin (ed.), The Cambridge Companion to Maimonides. Cambridge University Press. 167.
  5. David Shatz (2004). Peer Review: A Critical Inquiry. Rowman & Littlefield Publishers.
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  6. David Shatz (2003). The Biblical and Rabbinic Background to Medieval Jewish Philosophy. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press. 16.
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  7. David Shatz (2000). Pyrrhonian Reflections on Knowledge and Justification. International Studies in Philosophy 32 (2):141-142.
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  8. David Shatz (1997). Hierarchical Theories of Freedom and the Hardening of Hearts. Midwest Studies in Philosophy 21 (1):202-224.
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  9. David Shatz (1997). Freedom, Repentance and Hardening of the Hearts. Faith and Philosophy 14 (4):478-509.
    The doctrine that God hardens some agents’ hearts generates philosophical perplexities. Why would God deprive someone of free will and the opportunity to repent? Or is God’s interference compatible with the agent’s free will and his having an opportunity to repent? In this paper, I examine how two Jewish philosophers, Moses Maimonides and Joseph Albo, handled these questions. I analyze six approaches growing out of their writings and argue that a naturalistic interpretation of hardening --- as irreversible habituation --- has (...)
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  10. David Shatz (1997). Review: Review Essay: The Metaphysics of Control. [REVIEW] Philosophy and Phenomenological Research 57 (4):955 - 960.
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  11. David Shatz (1997). The Metaphysics of Control. Philosophy and Phenomenological Research 57 (4):955-960.
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  12. David Shatz (1996). Is Peer Review Overrated? The Monist 79 (4):536-563.
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  13. David Shatz (1994). The Overexamined Life Is Not Worth Living.''. In Thomas V. Morris (ed.), God and the Philosophers: The Reconciliation of Faith and Reason. Oxford Up. 263--285.
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  14. David Shatz (1993). Marvin Fox, Interpreting Maimonides: Studies in Methodology, Metaphysics, and Moral Philosophy.(Chicago Studies in the History of Judaism.) Chicago and London: University of Chicago Press, 1990. Pp. Xiii, 356. [REVIEW] Speculum 68 (3):770-772.
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  15. David Shatz (1992). Maimonides and Philosophy. International Studies in Philosophy 24 (1):124-127.
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  16. David Shatz (1988). Compatibilism, Values, and “Could Have Done Otherwise”. Philosophical Topics 16 (1):151-200.
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  17. David Shatz (1988). Compatibilism, Values, and Could Have Done Otherwise in Metaphysics. Philosophical Topics 16 (1):151-200.
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  18. Kenneth J. Perszyk, Raphael Falk & David Shatz (1987). Critical Studies. Philosophia 17 (3):355-364.
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  19. David Shatz (1986). Circularity and Epistemic Principles: A Reply to James Keller. Synthese 68 (2):369 - 382.
    This paper is a reply to James Keller's criticisms of my Foundationalism, Coherentism and the Levels Gambit (Synthese 55, April 1983).Foundationalists have often claimed that, within a foundationalist framework, one can justify beliefs about epistemic principles in a mediate, empirical fashion, while escaping the charge of vicious circularity that is usually thought to afflict such methods of justification. In my original paper I attacked this foundationalist strategy; I argued that once mediate, empirical justification of epistemic principles is allowed, the (...)
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  20. David Shatz (1985). Free Will and the Structure of Motivation. Midwest Studies in Philosophy 10 (1):451-82.
  21. David Shatz (1983). Foundationalism, Coherentism, and the Levels Gambit. Synthese 55 (1):97 - 118.
    A central problem in epistemology concerns the justification of beliefs about epistemic principles, i.e., principles stating which kinds of beliefs are justified and which not. It is generally regarded as circular to justify such beliefs empirically. However, some recent defenders of foundationalism have argued that, within a foundationalist framework, one can justify beliefs about epistemic principles empirically without incurring the charge of vicious circularity. The key to this position is a sharp distinction between first- and second-level justifiedness.In this paper I (...)
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  22. Steven M. Cahn & David Shatz (eds.) (1982). Contemporary Philosophy of Religion. Oxford University Press.
     
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  23. Steven M. Cahn & David Shatz (1982). Preface. In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press.
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  24. David Shatz (1981). Reliability and Relevant Alternatives. Philosophical Studies 39 (4):393 - 408.
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  25. Steven M. Cahn & David Shatz (eds.) (1973/2002). Questions About God: Today's Philosophers Ponder the Divine. Oxford University Press.
    From young children, with their guileless, searching questions, to the recently bereaved, trying to make sense of tragic loss, humans wrestle with our relationship to God--and with God's essence, motivations, and power--throughout our lives: Why does God permit catastrophe and senseless tragedy, again and again? Is God's power limited in any way? Can He change the past? Does He know the future? Why does God require prayer? Why does He not provide stronger evidence of His presence? Whom does God consign (...)
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