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David Woodruff Smith [57]David Smith [40]David L. Smith [20]David H. Smith [15]
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Profile: David Woodruff Smith (University of California, Irvine)
Profile: David Livingstone Smith (University of New England)
Profile: David Eric Smith (University of Mississippi)
Profile: David Smith (University of North Carolina, Charlotte)
Profile: David Smith (St. Francis Xavier University)
Profile: David Smith
Profile: David Smith
Profile: David Smith
  1. David Smith, The Man Who Knows Why We're so Hooked on Coffee.
    It is one of the questions that has baffled economists, cultural commentators and consumer-watchers: why are people who drive a hard bargain in all other parts of their lives willing to spend £3 on a shot of coffee and some hot, frothy milk in a very large cardboard cup? The reason for the remarkable growth of one of the social markers of the past two decades - upmarket coffee shops such as Starbucks and Caffe Nero - could now be a (...)
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  2. Lewis M. Silverman, Manette Dennis, Fenella Rouse & David A. Smith (forthcoming). Case Studies: Whether No Means No. Hastings Center Report.
     
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  3. David Livingstone Smith (2014). Self-Deception: A Teleofunctional Approach. Philosophia 42 (1):181-199.
    This paper aims to offer an alternative to the existing philosophical theories of self-deception. It describes and motivates a teleofunctional theory that models self-deception on the subintentional deceptions perpetrated by non-human organisms. Existing theories of self-deception generate paradoxes, are empirically implausible, or fail to account for the distinction between self-deception and other kinds of motivated irrationality. Deception is not a uniquely human phenomenon: biologists have found that many non-human organisms deceive and are deceived. A close analysis of the pollination strategy (...)
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  4. Marie-Thérèse Inguenaud & David Smith (2013). Observations de Mme de Graffigny et de Devaux sur la dramaturgie de Destouches. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 32:17.
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  5. David J. Smith (2013). Aeroplankton and the Need for a Global Monitoring Network. BioScience 63 (7):515-516.
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  6. David Livingstone Smith (2013). Beyond Good and Evil: Variations on Some Freudian Themes. In A. C. Bohart B. S. Held & E. Mendelowitz K. J. Schneider (eds.), Humanity's Dark Side: Evil, Destructive Experience, and Psychotherapy. American Psychological Association. 193-212.
    The paper critically interrogates the claim that Freudian theory is morally nihillistic.
     
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  7. David Livingstone Smith (2013). Indexically Yours: Why Being Human is More Like Being Here Than It is Like Being Water. In Raymond Corbey Annette Lanjouw (ed.), The Politics of Species:Reshaping Our Relationships With Other Animals. Cambridge University Press. 40-52.
    The paper presents a novel interpretation of the function of the word "human.".
     
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  8. David Nowell Smith (2013). Mallarmé and the Ontologization of the Poem. In Joseph Acquisto (ed.), Thinking Poetry: Philosophical Approaches to Nineteenth-Century French Poetry. Palgrave Macmillan.
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  9. David Roy Smith & Erick R. James (2013). What's in a Name? A Lot If You're a Little-Known Microbe. BioScience 63 (10):791-792.
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  10. David Woodruff Smith (2013). L8 Phenomenological Methods in Philosophy of Mind. In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory? Routledge.
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  11. David L. Smith (2012). Monarchism and Absolutism in Early Modern Europe. Intellectual History Review 22 (2):302-304.
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  12. David W. Smith, Rony K. Aouad & Andreas Keil (2012). Cognitive Task Demands Modulate the Sensitivity of the Human Cochlea. Frontiers in Psychology 3.
    Recent studies lead to the conclusion that focused attention, through the activity of corticofugal and medial olivocochlear efferent pathways, modulates activity at the most peripheral aspects of the auditory system within the cochlea. In two experiments we investigated the effects of different intermodal attention manipulations on the response of outer hair cells (OHCs), and the control exerted by the medial olivocochlear (MOC) efferent system. The effect of the MOCs on OHC activity was characterized by measuring the amplitude and rapid adaptation (...)
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  13. David Woodruff Smith (2012). Intentionality and Picturing. Southern Journal of Philosophy 40 (Supplement):153-180.
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  14. David Woodruff Smith (2012). Perception, Context, and Direct Realism. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
     
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  15. Amy R. Bland, Faisal Mushtaq & David V. Smith (2011). Exploiting Trial-to-Trial Variability in Multimodal Experiments. Frontiers in Human Neuroscience 5.
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  16. John A. Clithero, Crystal Reeck, R. McKell Carter, David Victor Smith & Scott A. Huettel (2011). Frontiers. Frontiers in Human Neuroscience 5.
     
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  17. John A. Clithero, Crystal Reeck, R. McKell Carter, David Victor Smith & Scott A. Huettel (2011). Nucleus Accumbens Mediates Relative Motivation for Rewards in the Absence of Choice. Frontiers in Human Neuroscience 5:87.
    To dissociate a choice from its antecedent neural states, motivation associated with the expected outcome must be captured in the absence of choice. Yet, the neural mechanisms that mediate behavioral idiosyncrasies in motivation, particularly with regard to complex economic preferences, are rarely examined in situations without overt decisions. We employed functional magnetic resonance imaging (fMRI) in a large sample of participants while they anticipated earning rewards from two different modalities: monetary and candy rewards. An index for relative motivation toward different (...)
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  18. Martyn Housden & David J. Smith (eds.) (2011). Forgotten Pages in Baltic History: Diversity and Inclusion. Editions Rodopi.
    The years from 1918 to 1945 remain central to European History. It was a breath-taking time during which the very best and very worst attributes of Mankind were on display. In the euphoria of peace which followed the end of the First World War, the Baltic States emerged as independent forces on the world stage, participating in thrilling experiments in national and transnational governance. Later, following economic collapse and in the face of rising totalitarianism among even Europe’s most cultured nations, (...)
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  19. David Smith (2011). Nibbanic (or Pure) Consciousness and Beyond. Philosophia 39 (3):475-491.
    Pike’s phenomenology of mystical experiences articulates sharply where theological content may enter the structure of Christian mystics’ experiences (as characterized in their own words). Here we look to Buddhist (and other) accounts of pure or nibbanic consciousness attained in experiences of deep meditation. A contemporary modal model of inner awareness is considered whereby a form of pure consciousness underlies and embraces further content in various forms of consciousness, including mystical experiences in different traditions and experiences of full union (with God).
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  20. David G. Smith (2011). Identity Crisis (S.) Hales, (T.) Hodos (Edd.) Material Culture and Social Identities in the Ancient World. Pp. Xvi + 339, Figs, Ills, Maps. Cambridge: Cambridge University Press, 2010. Cased, £55, US$99. ISBN: 978-0-521-76774-3. [REVIEW] The Classical Review 61 (02):586-589.
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  21. David Livingstone Smith (2011). Aiming at Self-Deception: Deflationism, Intentionalism, and Biological Purpose. Behavioral and Brain Sciences 34 (1):37-38.
    Deflationists about self-deception understand self-deception as the outcome of biased information processing, but in doing so, they lose the normative distinction between self-deception and wishful thinking. Von Hippel & Trivers (VH&T) advocate a deflationist approach, but they also want preserve the purposive character of self-deception. A biologically realistic analysis of deception can eliminate the contradiction implicit in their position.
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  22. David Livingstone Smith (2011). Less Than Human: Why We Demean, Enslave, and Exterminate Others. St. Martins Press.
  23. David Woodruff Smith (2011). The Phenomenology of Consciously Thinking. In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press.
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  24. Benjamin Hayden, David V. Smith & Michael Platt (2010). Cognitive Control Signals in Posterior Cingulate Cortex. Frontiers in Human Neuroscience 4.
    Efficiently shifting between tasks is a central function of cognitive control. The role of the default network—a constellation of areas with high baseline activity that declines during task performance—in cognitive control remains poorly understood. We hypothesized that task switching demands cognitive control to shift the balance of processing towards the external world, and therefore predicted that switching between the two tasks would require suppression of activity of neurons within the CGp. To test this idea, we recorded the activity of single (...)
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  25. David E. Smith (2009). Mormons and Evangelicals: Reasons for Faith. Gorgias Press.
    Introduction: Foundations of faith described -- Christian history : a brief overview -- The Apostolic Age (ca. A.D. 30-100 -- The Patristic Age (ca. A.D. 100-500) -- The Medieval Age (ca. A.D. 500-1500) -- The Reformation/counter-Reformation Age -- The Modern Age (ca. A.D. 1600-1950) -- The Postmodern Age (ca. A.D. 1950-present) -- Mormon and evangelical theology : a comparison -- Scripture and revelation -- God and humanity -- Church and temple -- Salvation and the afterlife -- Moral and social standards (...)
     
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  26. David H. Smith (2009). A "Handbook" for Many Hands. Hastings Center Report 39 (1):49-50.
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  27. David L. Smith (2009). "Who Shall Define to Me an Individual?" Emerson on Self, World, and God. American Journal of Theology and Philosophy 30 (2):191 - 211.
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  28. David R. Smith, Eric M. Hallerman, Michael J. Millard, John A. Sweka & Richard G. Weber (2009). An Incomplete Analysis. BioScience 59 (7):541-541.
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  29. David Woodruff Smith (2009). Précis de Husserl. Philosophiques 36 (2):579-582.
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  30. David Woodruff Smith (2009). Réponses à Mes Critiques. Philosophiques 36 (2):619-645.
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  31. David Woodruff Smith, Phenomenology. Stanford Encyclopedia of Philosophy.
    Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions.
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  32. David Smith (2007). Networking Real-World Knowledge. AI and Society 21 (4):421-428.
    This article examines the UNESCO Convention on Intangible Cultural Heritage. It accepts the general case made by UNESCO, but urges greater attention to the ‘real-world’ knowledge of ordinary people. The paper rejects taxonomies of knowledge based on metaphysical discussions of knowing. Instead, it argues for an approach to knowledge based on the social production of ‘knowledge acts’. It concludes by asserting that support for the diversity of social enactment of knowledge could have valuable outcomes in the form of new ways (...)
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  33. David Smith (2007). Smart Clothes and Wearable Technology. AI and Society 22 (1):1-3.
  34. David H. Smith (2007). Kenneth Kirk, Vision of God. In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oup Oxford.
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  35. David H. Smith (2007). Taking Religion Seriously. Hastings Center Report 37 (4):4-4.
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  36. David L. Smith (2007). Born to See, Bound to Behold: The History of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
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  37. David Livingstone Smith (2007). Interrogating the Westermarck Hypothesis: Limitations, Problems, and Alternatives. Biological Theory 2 (3):307-316.
  38. John D. Caputo & David L. Smith (eds.) (2006). Levinas: The Face of the Other: The Fifteenth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
     
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  39. Jason Ford & David Woodruff Smith (2006). Consciousness, Self, and Attention. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. 353-377.
  40. Steen Halling & David L. Smith (eds.) (2006/1996). Phenomenology and Narrative Psychology: The Fourteenth Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University.
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  41. David Smith (2006). Review of José Luis Bermudez (Ed.), Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  42. David H. Smith (2006). Stuck in the Middle. Hastings Center Report 36 (1):32-33.
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  43. David L. Smith (2006). The Implicit Soul of Charlie Kaufman's Adaptation. Philosophy and Literature 30 (2):424-435.
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  44. David Woodruff Smith (2006). Husserl. Routledge.
    Edmund Husserl (1859-1938) was one of the most influential philosophers of the Twentieth Century. Founder of the phenomenology movement, his thinking influenced Heidegger, Sartre, Merleau-Ponty and Derrida. In this stimulating introduction, David Woodruff Smith introduces the whole of Husserl's thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, and on philosophy of logic, mathematics and science. Starting with an overview of Husserl's life and works, and his place in Twentieth century philosophy and in Western philosophy (...)
     
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  45. David Smith (2005). Human Metacognition. In Herbert S. Terrace & Janet Metcalfe (eds.), The Missing Link in Cognition: Origins of Self-Reflective Consciousness. Oxford University Press. 242.
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  46. David Smith (2005). Nietzsche's Hinduism, Nietzsche's India. New Nietzsche Studies 6 (3/4/1/2):135-154.
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  47. David R. Smith (2005). The American Horseshoe Crab. BioScience 55 (2):180.
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  48. David Woodruff Smith (2005). Consciousness with Reflexive Content. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
  49. David Woodruff Smith & Amie Lynn Thomasson (eds.) (2005). Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
    Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal awareness, and mental content. Phenomenology and (...)
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  50. Jeffrey Bloechl, David L. Smith & Daniel J. Martino (eds.) (2004). The Phenomenology of Hope: The Twenty-First Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University-Gumberg Library.
     
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