214 found
Order:
Disambiguations:
David Woodruff Smith [63]David Smith [59]David L. Smith [20]David H. Smith [18]
David Livingstone Smith [10]David M. Smith [7]David C. Smith [7]David Eugene Smith [6]

Not all matches are shown. Search with initial or firstname to single out others.

See also:
Profile: David Woodruff Smith (University of California, Irvine)
Profile: David Livingstone Smith (University of New England)
Profile: David Eric Smith (University of Mississippi)
Profile: David Paul Smith
Profile: David Smith (University of North Carolina, Charlotte)
Profile: David Smith (St. Francis Xavier University)
Profile: David Smith
Profile: David Smith
Profile: David Smith
Profile: David Smith
  1. David Woodruff Smith (2006). Husserl. Routledge.
    Edmund Husserl (1859-1938) was one of the most influential philosophers of the Twentieth Century. Founder of the phenomenology movement, his thinking influenced Heidegger, Sartre, Merleau-Ponty and Derrida. In this stimulating introduction, David Woodruff Smith introduces the whole of Husserl's thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, and on philosophy of logic, mathematics and science. Starting with an overview of Husserl's life and works, and his place in Twentieth century philosophy and in Western philosophy (...)
     
    Export citation  
     
    My bibliography   16 citations  
  2.  88
    David Woodruff Smith & Amie Lynn Thomasson (eds.) (2005). Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
    Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal (...)
    Direct download  
     
    Export citation  
     
    My bibliography   12 citations  
  3. David J. Smith & Sally Tomlinson (1990). The School Effect: A Study of Multi-Racial Comprehensives. British Journal of Educational Studies 38 (2):187-188.
    Direct download  
     
    Export citation  
     
    My bibliography   45 citations  
  4. David Woodruff Smith (1989). The Circle of Acquaintaince. Cambridge University Press.
  5.  8
    David Woodruff Smith & Ronald McIntyre (1984). Husserl and Intentionality: A Study of Mind, Meaning, and Language. Springer.
  6. David H. Smith (2001). Notes on a Pilgrimage to Science: A Fly on the Wall. Science and Engineering Ethics 7 (4):615-634.
    The paper is a set of reflections on the moral culture of modern biology built around the author’s experience as a participant observer in two university laboratories. I draw parallels between laboratory culture and organized religion and point out practical problems in conducting scientific research. The notion that good biologists must be atheists is questioned and failures of organized religion are noted. The paper concludes with a suggestion that research ethics should be rooted in laboratory practice and must include vigorous (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  7.  71
    David Woodruff Smith (1986). The Structure of Consciousness. Topoi 5 (September):149-156.
  8.  35
    James D. Proctor & David Marshall Smith (eds.) (1999). Geography and Ethics: Journeys in a Moral Terrain. Routledge.
    Geography and Ethics examines the place of geography in ethics and of ethics in geography by drawing together specially commissioned contributors from distinguished scholars from around the world.
    Direct download  
     
    Export citation  
     
    My bibliography   9 citations  
  9.  32
    David Woodruff Smith (2004). Mind World : Essays in Phenomenology and Ontology. Cambridge University Press.
    This collection explores the structure of consciousness and its place in the world, or inversely the structure of the world and the place of consciousness in it. Amongst the topics covered are: the phenomenological aspects of experience (inner awareness, self-awareness), dependencies between experience and the world (the role of the body in experience, the role of culturally formed background ideas) and the basic ontological categories found in the world at large (unity, state-of-affairs, connectedness, dependence and intentionality). Developing ideas drawn from (...)
    Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  10.  25
    Barry Smith & David Woodruff Smith (eds.) (1995). The Cambridge Companion to Husserl. Cambridge University Press.
    The essays in this volume explore the full range of Husserl's work and reveal just how systematic his philosophy is. There are treatments of his most important contributions to phenomenology, intentionality and the philosophy of mind, epistemology, the philosophy of language, ontology, and mathematics. An underlying theme of the volume is a resistance to the idea, current in much intellectual history, of a radical break between 'modern' and 'postmodern' philosophy, with Husserl as the last of the great Cartesians. Husserl is (...)
    Direct download  
     
    Export citation  
     
    My bibliography   10 citations  
  11.  11
    David Livingstone Smith (2011). Less Than Human: Why We Demean, Enslave, and Exterminate Others. St. Martins Press.
  12.  2
    David Woodruff Smith (1992). The Circle of Acquaintance: Perception, Consciousness, and Empathy. Philosophy and Phenomenological Research 52 (4):994-997.
    Direct download  
     
    Export citation  
     
    My bibliography   12 citations  
  13. David Woodruff Smith (1982). What's the Meaning of 'This'? Noûs 16 (May):181-208.
    "This is a sea urchin", I declare while strolling the beach with a friend. What do I refer to by uttering the demonstrative pronoun "this"? The object immediately before me, of course. As it happens on this occasion, the object in the sand at my feet. I may point at it to aid my hearer - or I may not. BUt now , if the meaning of the term is distinguished from the referent, what is the meaning of this, or (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  14. David L. Smith (2006). The Implicit Soul of Charlie Kaufman's Adaptation. Philosophy and Literature 30 (2):424-435.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15. Ronald McIntyre & David Woodruff Smith (1989). Theory of Intentionality. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America
    §1. Intentionality; §2. Husserl's Phenomenological Conception of Intentionality; §3. The Distinction between Content and Object; §4. Husserl's Theory of Content: Noesis and Noema; §5. Noema and Object; §6. The Sensory Content of Perception; §7. The Internal Structure of Noematic Sinne; §8. Noema and Horizon; §9. Horizon and Background Beliefs.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  16.  33
    David Woodruff Smith (1986). The Ins and Outs of Perception. Philosophical Studies 49 (March):187-211.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  17. David M. Smith (1998). Geography and Moral Philosophy: Some Common Ground. Ethics, Place and Environment 1 (1):7-34.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  18.  43
    David Woodruff Smith (1984). Content and Context of Perception. Synthese 61 (October):61-88.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  19.  35
    David Woodruff Smith (1979). The Case of the Exploding Perception. Synthese 41 (June):239-270.
  20.  28
    David Woodruff Smith (1981). Indexical Sense and Reference. Synthese 49 (1):101 - 127.
    This is a study of the epistemology of indexical reference, Or its foundation in the intentionality of the speaker's awareness of the referent. Where the referent is the object of the speaker's acquaintance on that occasion, The sense expressed is the generic content of that awareness. This, Indexical sense determines indexical reference, But indexical sense works by appeal to the context of the speaker's awareness of the referent. It is discussed how, By virtue of indexical sense, Indexical reference is rigid, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  21. David Woodruff Smith (1999). Naturalizing Phenomenology. Stanford: Stanford University Press.
    Translate
     
     
    Export citation  
     
    My bibliography   3 citations  
  22.  1
    David E. Smith, J. Robert Skalnik & Patricia C. Skalnik (1999). Ethical Behavior of Marketing Managers and Mba Students: A Comparative Study. Teaching Business Ethics 3 (4):321-335.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  23. David Smith (2005). Human Metacognition. In Herbert S. Terrace & Janet Metcalfe (eds.), The Missing Link in Cognition: Origins of Self-Reflective Consciousness. Oxford University Press 242.
     
    Export citation  
     
    My bibliography   3 citations  
  24.  3
    Richard Hugman & David Smith (eds.) (1995). Ethical Issues in Social Work. Routledge.
    It has always been recognised that the practice of social work raises ethical questions and dilemmas. Recently, however, traditional ways of addressing ethical issues in social work have come to seem inadequate, as a result of developments both in philosophy and in social work theory and practice. This collection of thought-provoking essays explores the ethics of social work practice on the light of these changes. Ethical Issues in Social Work provides up to date critical analyses of the ethical implications of (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  25.  21
    David Woodruff Smith & Ronald McIntyre (1975). Husserl's Identification of Meaning and Noema. The Monist 59 (1):115-132.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  26.  37
    Jason Ford & David Woodruff Smith (2006). Consciousness, Self, and Attention. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press 353-377.
  27.  7
    David C. Smith (1995). An Introduction to Ethics For Business People. Business Ethics Quarterly 5 (1):157-161.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28.  29
    David Woodruff Smith (2002). Mathematical Form in the World. Philosophia Mathematica 10 (2):102-129.
    This essay explores an ideal notion of form (mathematical structure) that embraces logical, phenomenological, and ontological form. Husserl envisioned a correlation among forms of expression, thought, meaning, and object—positing ideal forms on all these levels. The most puzzling formal entities Husserl discussed were those he called ‘manifolds’. These manifolds, I propose, are forms of complex states of affairs or partial possible worlds representable by forms of theories (compare structuralism). Accordingly, I sketch an intentionality-based semantics correlating these four Husserlian levels of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  29.  49
    David Woodruff Smith & Ronald McIntyre (1971). Intentionality Via Intensions. Journal of Philosophy 68 (September):541-560.
  30. David Smith (1999). The Changing Idea of a University. In D. C. Smith & Anne Karin Langslow (eds.), The Idea of a University. J. Kingsley Publishers
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  31.  8
    David L. Smith (1979). Phenomenological Psychotherapy. Duquesne Studies in Phenomenological Psychology 3:32-48.
  32.  27
    David Woodruff Smith, Phenomenology. Stanford Encyclopedia of Philosophy.
    Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  44
    David Woodruff Smith (1983). Is This a Dagger I See Before Me? Synthese 54 (January):95-114.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  34.  49
    David Norman Smith (1996). The Social Construction of Enemies: Jews and the Representation of Evil. Sociological Theory 14 (3):203-240.
    Fifty years after the Holocaust, anti-Jewish myths and sentiments are gaining momentum in Europe, the Islamic world, the Americas, and even in Japan. Why? Does hate spring eternal? Seeking an answer to this question, I develop a seven part argument. My aim is to advance what can reasonably be called a "social constructionist" perspective on the kind of antisemitic demonology that is now gaining worldwide currency. My method is to seek clarity by evaluating varying kinds of constructionist claims. Both the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  3
    David H. Smith (2009). A "Handbook" for Many Hands. Hastings Center Report 39 (1):49-50.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  40
    David Woodruff Smith (2000). Ontological Phenomenology. In The Proceedings of the Twentieth World Congress of Philosophy. Charlottesville: Philosophy Doc Ctr 243-251.
    Phenomenology is the study of conscious experience from the first-person point of view. Husserl used principles of formal ontology even as he bracketed the natural-cultural world in describing our experience, and Heidegger pursued fundamental ontology in his variety of phenomenology describing our own modes of existence. I shall address the role of ontology in phenomenology, and vice versa. Our account of what exists depends on our account of what and how we experience. But, moreover, our understanding of the structure of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37.  43
    David Woodruff Smith (2001). Three Facets of Consciousness. Axiomathes 12 (1-2):55-85.
    Over the past century phenomenology has ably analyzed the basic structuresof consciousness as we experience it. Yet recent philosophy of mind, lookingto brain activity and computational function, has found it difficult to makeroom for the structures of subjectivity and intentionality that phenomenologyhas appraised. In order to understand consciousness as something that is bothsubjective and grounded in neural activity, we need to delve into phenomenologyand ontology. I draw a fundamental distinction in ontology among the form,appearance, and substrate of any entity. Applying (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  31
    David Woodruff Smith (1982). The Realism in Perception. Noûs 16 (March):42-55.
    Initially, Realism is related to perception and its intentionality, And perception is analyzed as a form of acquaintance, Or intuition, A direct cognitive relation to its object. Then several commitments to realism are detailed in the phenomenological content of everyday perception. At issue is internal, As opposed to external, Realism, In a sense defined. The demonstrative content of perception (i see "this object (visually before me)") contains a commitment to a causal relation between the perceptual experience and the object perceived, (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  39.  15
    David C. Smith (1993). Book Review. [REVIEW] Journal of Business Ethics 12 (9):676-676.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  40.  20
    David Woodruff Smith (1988). Bodily Versus Cognitive Intentionality. Noûs 22 (March):51-52.
    The body, merleau-ponty claimed, carries a unique form of intentionality that is not reducible to the intentionality of thought. i propose to separate several different forms of intentionality concerning such ``bodily intentionality'': awareness of one's body and bodily movement; purposive action; and perception of one's environment in acting. these different forms of awareness are interdependent in specific ways. no one form of intentionality--cognitive or practical--is an absolute foundation for the others.
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  26
    David Woodruff Smith (2002). Intentionality and Picturing: Early Husserlvis-À-visEarly Wittgenstein. Southern Journal of Philosophy 40 (S1):153-180.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42.  6
    David H. Smith (2007). Taking Religion Seriously. Hastings Center Report 37 (4):4-4.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  62
    David M. Smith (1999). Social Justice and the Ethics of Development in Post-Apartheid South Africa. Philosophy and Geography 2 (2):157 – 177.
    This paper explores the meaning of social justice and development in post-apartheid South Africa. It begins with social justice as a process of equalisation, presenting some evidence of the challenge and explaining the difficulty of achieving racial equality. Recognition of changes in national development strategy in the post-apartheid era, and their implications for inequality, leads to discussion of alternative development ethics, which involves reconsideration of what stands for the good life. The possibility of a combination of traditional African communitarianism and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  6
    David Smith (1995). We're All Designers Now... Or Are We? AI and Society 9:115-115.
  45.  9
    David W. Smith (1975). Meinongian Objects. Grazer Philosophische Studien 1:43-71.
    Meinong's object theory is primarily motivated by the needs of intentionality theory. I argue that Meinongian objects must be intensional entities if, as asked, they are to serve as the objects of thought in a purely object-theoretic account of intentionality. For Meinong, incomplete objects are the proper objects of thought. Complete objects are beyond our grasp; we apprehend them as best we can when we intend incomplete objects embedded in them. This yields, on a semantic plane, an account of failures (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  46.  11
    David Lawson Smith & G. P. Ginsburg (1989). The Social Perception Process: Reconsidering the Role of Social Stimulation. Journal for the Theory of Social Behaviour 19 (1):31–45.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  47.  13
    David L. Smith (1983). The History of the Graduate Program Via Existential-Phenomenological Psychology at Duquesne University. Duquesne Studies in Phenomenological Psychology 4:259-331.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  22
    David Smith (2004). Nietzsche's Hinduism, Nietzsche's India: Another Look. Journal of Nietzsche Studies 28 (1):37-56.
  49.  10
    David C. Smith (1996). Ethical Reflection and Service Internships. Journal of Business Ethics 15 (1):59 - 65.
    To achieve the goals of ethics education, students must have oportunities to develop both moral capacities (imagination, responsibility, and perseverance) and intellectual capacities (critical thinking). This article contends that service-based learning represents an important opportunity for integrative ethics education. It describes a program of leadership internships at North Central College in Naperville, Illinois, in which faculty members conduct a for-credit reflection seminar with students involved in service internships. The seminar is based upon student-written cases about ethical issues they face in (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  50.  23
    David Woodruff Smith (1993). The Cogito Circa Ad 2000. Inquiry 36 (3):225 – 254.
    What are we to make of the cogito (cogito ergo sum) today, as the walls of Cartesian philosophy crumble around us? The enduring foundation of the cogito is consciousness. It is in virtue of a particular phenomenological structure that an experience is conscious rather than unconscious. Drawing on an analysis of that structure, the cogito is given a new explication that synthesizes phenomenological, epistemological, logical, and ontological elements. What, then, is the structure of conscious thinking on which the cogito draws? (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 214