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Profile: David Thompson (College of William and Mary)
Profile: David L Thompson (Memorial University of Newfoundland)
  1. David Thompson, Causal, Teleological and Evolutionary Explanation.
    Darren, attributing this argument to Hume, tells us that Hume rejected step #4. So do I. I am a compatibilist: I accept the scientific worldview that everything can be explained by natural, causal laws, but I believe that human actions (and biological functions) can still be explained teleologically, by their ends – a precondition for freedom. This paper is one of a series of attempts to show how such campatibilism is possible, this time by focusing on the nature of explanation.
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  2. David L. Thompson, What, If Anything, is Represented? Objects in Their Worlds.
    Up to David L. Thompson's Homepage Outline by Section: I INTRODUCTION II A COLOURED ILLUSTRATION III THE NATURE OF WORLDS #1. Generalization from colour to all perceived #2. Chess as a model world. #3. Worlds depend on supervenience #4. Supervenience #5. Supervenience applied to worlds #6. Five dependencies #6. Interrelationships between the five #7. The enactive approach to transformation #8. The transformation of worlds #9. A world is a condensed history #10. A shared world defined by individuals #11. Summary VI (...)
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  3. David C. Thompson & Melanie Wachtell, An Empirical Analysis of Supreme Court Certiorari Petition Procedures: The Call for Response and the Call for the Views of the Solicitor General.
    The Supreme Court frequently uses two tools to gather information about which cases to hear following a petition for writ of certiorari: the call for response and the call for the views of the Solicitor General. To date, there has been no empirical analysis of how the Supreme Court deploys these tools and little qualitative study. This Article fills in basic gaps in the literature by providing concrete answers to common questions regarding these two tools and offers detailed analysis of (...)
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  4. David L. Thompson, A Brief History of Mind.
    My aim is to give an overview of what minds are and how they came to be. Minds are a product of billions of years of evolution so it is a daunting task to summarize this history in 45 minutes. My attempt will involve vast oversimplifications, highly speculative and condensed “just so” stories, and a great amount of hand waving. In particular, I will presuppose the theory of evolution and will not attempt to either explain it or justify it.
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  5. David L. Thompson, Body as the Unity of Action.
    About thirty years ago, I suffered from severe back pain. For some weeks I lay in a body cast, dazed by pain-killers and muscle-relaxants. When I was recovering, I decided one day that I needed exercise. Very gingerly I got on my bike and, feeling rather sorry for myself, rode slowly up Mundy Pond Road. I drew abreast of a group of boys going home from school for lunch. One of them was holding a stick, and he suddenly turned and (...)
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  6. David L. Thompson, Thought and Image.
    "Imagination", says Aristotle, "is the process by which we say that an image is presented to us."1 While the OED accepts at least five other entries for the word -- including, for instance, poetic genius -- its first entry refers to the production of mental images. So in this paper, the one and only way I will use the term imagination is in reference to images.
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  7. David L. Thompson, The Body As the Active Principle in the Constitution of Perceptual Space.
    My thesis is that modern neurological discoveries overthrow the classical dualism which assigns all the constitutive activity of perception to the mind and leaves the body a purely passive role. The paper is in four parts: first I will present the traditional theory, using Berkeley's concept of activity as the key; then I will summarize the relevant aspects of contemporary neurology; third, the incompatibility of these two approaches will be discussed; finally, I will propose that we must reject the materialistic (...)
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  8. David Thompson, Concepts of Nature: Are Environmentalists Confused?
    "Human beings ought to respect nature. For too long we have thought of ourselves as above nature, destroying our own habitat and annihilating other species which have as much right to exist as we do. The earth is an organic system in which each species must play its part, but humans have used technology to artificially disturb the harmony of nature. We cannot continue to violate nature's laws with impunity. If we don't respect our environment there will be disastrous consequences: (...)
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  9. David Thompson, Freedom and Determinism: A Naturalistic Approach.
    It is above all in virtue of the will, or freedom of choice, that I understand myself to bear in some way the image or likeness of God. For ... God's will ... does not seem any greater than mine when considered as will in the essential and strict sense. This is because the will simply consists in our ability to do or not do something; ... or rather, it consists simply in the fact that when something is put forward (...)
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  10. David Thompson, Rorty and Husserl on Realism, Idealism and Intersubjective Solidarity.
    Richard Rorty and Edmund Husserl would appear to be poles apart, facing each other from opposite corners of the philosophical ring. Husserl is a rationalist searching for an absolute foundation for science which will guarantee its apodeictic truth. Rorty is a post-modernist for whom science is but one discourse among many, none of which corresponds with reality.
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  11. David Thompson, The Origin of Universals.
    The problem of universals arises when philosophy attempts to give an account of the relationship mind and objects, between language and the world. How do words succeed in being about things? In this paper I show how the problem of universals arises out of a particular theory about the relationship of words to things and that when an alternative theory is accepted the notion of universal dissipates and is replaced by the concept of meaning. Meaning, however, has its own problems. (...)
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  12. David L. Thompson, Constructing Responsibility.
    Two twelve-year old boys, Jerry and David, break into a shed, just for the fun of it. Jerry steals a hammer. David takes a screwdriver. Afterwards, Jerry continues to steal things and ends up as a criminal, spending time in jail. David doesn't steal again but in contrast becomes an honest person. He pursues an academic career and ends up as a professor of philosophy.
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  13. David L. Thompson, Intuition by Whom? Epistemic Responsibility and the Role of the Self.
    Intuition. Originally an alleged direct relation, analogous to visual seeing, between the mind and something abstract and so not accessible to the senses. What are intuited (which can be derivatively called 'intuitions') may be abstract objects, like numbers or properties, or certain truths regarded as not accessible to investigation through the senses or calculation; the mere short circuiting of such processes in 'bank managers intuition' would not count as intuition for philosophy. Kant talks of our intuiting space and time, in (...)
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  14. David L. Thompson, What Makes Us Essentially Different?
    Difference and sameness -- or identity -- are correlated concepts: to understand one is to understand the other. I will distinguish two accounts of sameness and difference: first, an essentialist account of sameness against which an understanding of difference is presented as derivative; secondly, a contextualist account which relates both sameness and difference to a more fundamental horizon or context. I will contrast two kinds of horizons, synchronic and diachronic, and within diachronic contexts I will discuss the biological horizon and (...)
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  15. Roger Watson & David R. Thompson (2012). A Response to Gary Rolfe's 'Cardinal John Henry Newman' and 'the Ideal State and Purpose of a University'. Nursing Inquiry 19 (4):283-284.
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  16. David R. Thompson & Roger Watson (2011). Mokken Scaling of the Myocardial Infarction Dimensional Assessment Scale (MIDAS). Journal of Evaluation in Clinical Practice 17 (1):156-159.
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  17. Colin R. Martin, David R. Thompson & Jürgen Barth (2008). Factor Structure of the Hospital Anxiety and Depression Scale in Coronary Heart Disease Patients in Three Countries. Journal of Evaluation in Clinical Practice 14 (2):281-287.
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  18. David DeGrazia Richard E. Thompson (2008). Debating Health Care Reform. Hastings Center Report 38 (4):pp. 8-9.
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  19. Doris S. F. Yu, David R. Thompson, C. M. Yu & Neil B. Oldridge (2008). Validation of the Chinese Version of the MacNew Heart Disease Health‐Related Quality of Life Questionnaire. Journal of Evaluation in Clinical Practice 14 (2):326-335.
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  20. David R. Thompson (2006). A Response to Gary Rolfe: 'The Deconstructing Angel: Nursing, Reflection and Evidence-Based Practice'. Nursing Inquiry 13 (3):237-237.
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  21. David L. Thompson (2003). Are There Really Appearances? Dennett and Husserl on Seemings and Presence. In Richard Feist & William Sweet (eds.), Husserl and Stein. The Council for Research in Values and Philosophy.
  22. David R. Thompson (2003). Fostering a Research Culture in Nursing. Nursing Inquiry 10 (3):143-144.
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  23. Andrew Brook, Don Ross & David L. Thompson (eds.) (2000). Dennett's Philosophy: A Comprehensive Assessment. MIT Press.
    The essays in this collection step back to ask: Do the complex components of Dennett’s work on intentionality, consciousness, evolution, and ethics themselves ..
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  24. Don Ross, Andrew Brook & David L. Thompson (eds.) (2000). Dennett's Philosophy: A Comprehensive Assessment. MIT Press.
    The essays in this collection step back to ask: Do the complex components of Dennett's work on intentionality, consciousness, evolution, and ethics themselves ...
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  25. David L. Thompson (2000). Phenomenology and Heterophenomenology: Husserl and Dennett on Reality and Science. In Andrew Brook, Don Ross & David L. Thompson (eds.), Dennett's Philosophy: A Comprehensive Assessment. MIT Press.
  26. David L. Thompson (1993). Charles D. Laughlin, Jr, John McManus and Eugene G. D'Aquili, Brain, Symbol and Experience Reviewed By. Philosophy in Review 13 (5):241-244.
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  27. David M. Thompson (1992). Inwardness and Existence: Subjectivity in/and Hegel, Heidegger, Marx, and Freud (Review). Philosophy and Literature 16 (2):390-391.
  28. David L. Thompson, The Phenomenology of Internal Time-Consciousness.
    Outline by Section: I. INTRODUCTION: METHOD OF PHENOMENOLOGY II. REDUCTION FROM DOGMAS III. EXAMPLES OF PHENOMENOLOGICAL DESCRIPTION OF A. SENTENCE B. MELODY C. DIAGRAM OF TIME IV. MODIFICATIONS AS MODES OF TEMPORAL STRUCTURE V. RETENTION VI. CONSTITUTION OF EXTERNAL TIME Time present and time past.
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  29. David L. Thompson (1987). AL Wigan, The Duality of the Mind: Proved by the Structure, Functions, and Diseases of the Brain and by the Phenomena of Mental Derangement, and Shown to Be Essential to Moral Responsibility (Ed. JE Bogan) Reviewed By. Philosophy in Review 7 (1):43-45.
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  30. David L. Thompson (1986). Intentionality and Causality in John Searle. Canadian Journal of Philosophy 16 (March):83-97.
    Intentionality, as Brentano originally introduced the term in modern philosophy, was meant to provide a distinctive characteristic definitively separating the mental from the physical.(1) Mental states have an intrinsic relationship to an object, to that which they are "about." Physical entities just are what they are, they cannot, by their very essence, refer to anything, they have no "outreach", as one might put it. Mental states have, as it were, an incomplete essence, they cannot exist at all unless they are (...)
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  31. David L. Thompson, On Naturalizing Intentionality.
    Outline by Section: INTRODUCTION HUSSERL'S TRANSCENDENTAL POSITION Brentano's Notion of Intentionality Frege's Notion of Sinn Husserl's Transcendental Position Intentional Relations are not Causal. Realism is Wrong, Objects must be Meaningful Psychological States are Empirical. Meanings cannot be In-Themselves, but always for an Ego SEARLE'S THEORY OF INTENTIONALITY CONFRONTATION OF SEARLE'S THEORY WITH THE FOUR THESES Searle Intentionalizes or Trivializes Causation Searle is still a Realist Visual Experience is a Thing-In-Itself Intentional States Presented as Stopping Points CONCLUSION.
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  32. David L. Thompson (1965). Can a Machine Be Conscious? British Journal for the Philosophy of Science 16 (May):33-43.
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