5 found
David W. Tien [4]David Tien [1]
  1. Hagop Sarkissian, John Park, David Tien, Jennifer Wright & Joshua Knobe (2011). Folk Moral Relativism. Mind and Language 26 (4):482-505.
    It has often been suggested that people's ordinary understanding of morality involves a belief in objective moral truths and a rejection of moral relativism. The results of six studies call this claim into question. Participants did offer apparently objectivist moral intuitions when considering individuals from their own culture, but they offered increasingly relativist intuitions considering individuals from increasingly different cultures or ways of life. The authors hypothesize that people do not have a fixed commitment to moral objectivism but instead tend (...)
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    David W. Tien (2004). Warranted Neo-Confucian Belief: Religious Pluralism and the Affections in the Epistemologies of Wang Yangming (1472–1529) and Alvin Plantinga. [REVIEW] International Journal for Philosophy of Religion 55 (1):31-55.
    In this article, I argue that Wang Yangming'sNeo-Confucian religious beliefs can bewarranted, and that the rationality of hisreligious beliefs constitutes a significantdefeater for the rationality of Christianbelief on Alvin Plantinga's theory of warrant. I also question whether the notion of warrantas proper function can adequately account fortheories of religious knowledge in which theaffections play an integral role. Idemonstrate how a consideration of Wang'sepistemology reveals a difficulty forPlantinga's defense of the rationality ofChristian belief and highlights a limitation ofPlantinga's current conception of (...)
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    David W. Tien (2010). Metaphysics and the Basis of Morality in the Philosophy of Wang Yangming. In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer 295--314.
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    David W. Tien (2012). Oneness and Self-Centeredness in the Moral Psychology of Wang Yangming. Journal of Religious Ethics 40 (1):52-71.
    Rather than “selfishness,” a more accurate and revealing interpretation of Wang's use of siyuis “self-centeredness.” One of the main goals in Wang's model of moral cultivation was to attain a state devoid of self-centered desires. Wang relied a great deal on the exercise and cultivation of an emotional identification and feeling of oneness with others. In this paper, I first provide a brief summary of the role of Wang's concept of siyu in his moral psychology. I then examine key passages (...)
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    C. Russell, Michael R. Slater, Michael Slote & David W. Tien (2013). 3 Virtue Ethics and the Chinese Confucian Tradition. In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press
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