Search results for 'David W. Wills' (try it on Scholar)

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  1. Margaret W. Grimes & Garry Wills (1984). Response to Garry Wills. Critical Inquiry 11 (1):179.score: 230.0
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  2. David Wills (2010). The Audible Life of the Image. Journal of French and Francophone Philosophy 18 (2):43-64.score: 130.0
    "Since at least 1980 Godard’s cinema has been explicitly looking for (its) music, as if for its outside. In Sauve qui peut (la vie) Paul Godard hears, and asks about it, coming through the hotel room wall, and it follows him down to the lobby, but remains “off,” like Marguerite Duras’s voice, in spite of his questions, until the final sequence. At that moment, at the end of the section entitled “Music,” the protagonist is at the same time struck by (...)
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  3. David Wills (2010). Review of Jacques Derrida, The Beast and the Sovereign, Volume 1. [REVIEW] Notre Dame Philosophical Reviews 2010 (4).score: 120.0
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  4. David Wills (2008). Dorsality: Thinking Back Through Technology and Politics. University of Minnesota Press.score: 120.0
    The dorsal turn -- Facades of the other : Heidegger, Althusser, Levinas -- No one home : Homer, Joyce, Broch -- A line drawn in the ocean : Exodus, Freud, Rimbaud -- Friendship in torsion : Schmitt, Derrida -- Revolutions in the darkroom : Balázs, Benjamin, Sade -- The controversy of dissidence : Nietzsche.
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  5. David Wills (2005). Matchbook: Essays in Deconstruction. Stanford University Press.score: 120.0
    Matchbook consists of nine essays written around, or in response to, work published by Jacques Derrida since 1980. The focal point of the essays is the “Envois,” which forms part of Derrida’s Post Card. Particular attention is paid to how that text articulates with the ethical and political emphases of Derrida’s more recent work, but also to its autobiographical conceit. The “incendiary” reference of the book’s title underscores deconstruction’s engagement with questions of reading: relations between (slow) reading and the speed (...)
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  6. Bernard N. Wills (2011). The Philosophy of John Norris. By W. J. Mander. Heythrop Journal 52 (1):140-142.score: 120.0
  7. Giorgio Agamben, Gernot BÖHME, Bernard Stiegler & David Wills (2009). Mensch, Medien, Körper, Kehre: Zum posthumanistischen Immerschon. Philosophische Rundschau 56 (1):1 - 16.score: 120.0
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  8. Peter Brunette & David Wills (eds.) (1994). Deconstruction and the Visual Arts: Art, Media, Architecture. Cambridge University Press.score: 120.0
    Deconstruction and the Visual Arts brings together a series of new essays by scholars of aesthetics, art history and criticism, film, television and architecture. Working with the ideas of French philosopher Jacques Derrida, the essays explore the full range of his analyses. They are modelled on the variety of critical approaches that he has encouraged, from critiques of the foundations of our thinking and disciplinary demarcation, to creative and experimental readings of visual 'texts'. Representing some of the most innovative thinking (...)
     
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  9. Peter Brunette & David Wills (1994). The Spatial Arts: An Interview with Jacques Derrida. In Peter Brunette & David Wills (eds.), Deconstruction and the Visual Arts: Art, Media, Architecture. Cambridge University Press. 9--32.score: 120.0
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  10. David Wills (2001). Derrida and Aesthetics: Lemming (Reframing the Abyss). In Tom Cohen (ed.), Jacques Derrida and the Humanities: A Critical Reader. Cambridge University Press. 108.score: 120.0
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  11. David Wills (2004). Derrida, Now and Then, Here and There. Theory and Event 7 (2).score: 120.0
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  12. David Wills (2008). Passionate Secrets and Democratic Dissidence. Diacritics 38 (1-2):17-29.score: 120.0
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  13. David Wills (2009). The Blushing Machine: Animal Shame and Technological Life. Parrhesia 8:34-42.score: 80.0
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  14. Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.score: 56.7
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  15. Ellen W. Bernal (2008). Review of Planning for Uncertainty: Living Wills and Other Advance Directives for You and Your Family , 2nd Edition by David John Doukas, M.D., and William Reichel, M.D. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 3 (1):1-3.score: 42.0
    Advance directives are useful ways to express one's wishes about end of life care, but even now most people have not completed one of the documents. David Doukas and William Reichel strongly encourage planning for end of life care. Although Planning for Uncertainty is at times fairly abstract for the general reader, it does provide useful background and practical steps.
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  16. Marian David (1991). Neither Mentioning 'Brains in a Vat' nor Mentioning Brains in a Vat Will Prove That We Are Not Brains in a Vat. Philosophy and Phenomenological Research 51 (4):891-896.score: 40.0
    In Reason, Truth, and History Hilary Putnam has presented an anti-skeptical argument purporting to prove that we are not brains in a vat. How exactly the argument goes is somewhat controversial. A number of competing "recon¬structions" have been proposed. They suffer from a defect which they share with what seems to be Putnam's own version of the argument. In this paper, I examine a very simple and rather natural reconstruction of the argument, one that does not employ any premises in (...)
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  17. Jacques Den'ida (2002). The Animal That Therefore I Am (More to Follow)" Trans. David Wills. Critical Inquiry 2:207.score: 36.0
     
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  18. Todd Dufresne (2006). David Wills, Matchbook: Essays in Deconstruction Reviewed By. Philosophy in Review 26 (2):148-150.score: 36.0
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  19. James B. Lewis (1992). : The United States Presidents and Their Wills . Herbert R. Collins, David B. Weaver. ; Facts About the Presidents . Joseph Nathan Kane. [REVIEW] Cardozo Studies in Law and Literature 4 (1):69-83.score: 36.0
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  20. Erin Manning (1998). A Critical Ellipsis: Spacing as an Alternative to Criticism: On Deconstruction and the Visual Arts: Art, Media, Architecture , Edited by Peter Brunette and David Wills. Film-Philosophy 2 (1).score: 36.0
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  21. Vladimir D. Thomas (2010). David Wills, Dorsality: Thinking Back Through Technology and Politics Reviewed By. Philosophy in Review 29 (5):385-387.score: 36.0
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  22. Vladimir D. Thomas (2009). David Wills, Dorsality: Thinking Back Through Technology and Politics. Philosophy in Review 29 (5):385.score: 36.0
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  23. Stephen R. Gliessman (1985). Food and Energy: Will There Be Enough? Food and Energy Resources David Pimentel Carl W. Hall. Bioscience 35 (9):594-594.score: 27.0
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  24. David Foster Wallace, Steven M. Cahn & Maureen Eckert (2010). Fate, Time and Language: An Essay on Free Will. Columbia University Press.score: 16.0
    In 1962, the philosopher Richard Taylor used six commonly accepted presuppositions to imply that human beings have no control over the future. David Foster Wallace not only took issue with Taylor's method, which, according to him, scrambled the relations of logic, language, and the physical world, but also noted a semantic trick at the heart of Taylor's argument. -/- Fate, Time, and Language presents Wallace's brilliant critique of Taylor's work. Written long before the publication of his fiction and essays, (...)
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  25. Anders Kraal (2013). A Humean Objection to Plantinga's Quantitative Free Will Defense. International Journal for Philosophy of Religion 73 (3):221-233.score: 15.0
    Plantinga’s The Nature of Necessity (1974) contains a largely neglected argument for the claim that the proposition “God is omnipotent, omniscient, and wholly good” is logically consistent with “the vast amount and variety of evil the universe actually contains” (not to be confused with Plantinga’s famous “Free Will Defense,” which seeks to show that this same proposition is logically consistent with “some evil”). In this paper I explicate this argument, and argue that it assumes that there is more moral good (...)
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  26. Karen Green (2011). Will the Real Enlightenment Historian Please Stand Up? Catharine Macaulay Versus David Hume. In Stephen Buckle Craig Taylor (ed.), Hume and the Enlightenment. Pickering & Chatto.score: 15.0
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
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  27. David Kelley (2002). Reply to Jonathan Jacobs: Contesting a Review. Journal of Ayn Rand Studies 4 (1):237 - 239.score: 15.0
    David Kelley responds to Jonathan Jacobs' review of his The Contested Legacy of Ayn Rand' Truth and Toleration in Objectivism ("A Contest of Wills," Journal of Ayn Rand Studies, Fall 2001). He argues that his goal was not to provide a technical treatise on Objectivism, but to focus on a debate within Objectivism. Toward the former end, he provides a brief bibliography of relevant technical treatments of Objectivist epistemology and ethics.
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  28. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will&Quot;. Journal of Consciousness Studies 12 (1):20-75.score: 14.0
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry Stapp.
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  29. A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.score: 13.0
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary meaning (...)
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  30. Alan W. Richardson & Thomas E. Uebel (2005). Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject. Aristotelian Society Supplementary Volume 79 (1):73–87.score: 13.0
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  31. W. G. Waddell (1940). Achilles and the Great Quarrel at Troy, Being The Iliad of Homer and the Wooden Horse. Told in English by W. H. D. Rouse, and Illustrated by Will Owen. Pp. 287; 18 Illustrations. London: Murray, 1939. Cloth, 6s. [REVIEW] The Classical Review 54 (01):52-53.score: 13.0
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  32. J. David Velleman (2004). Willing the Law J. David Velleman. In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge. 27.score: 13.0
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  33. David Shaw (2011). A Direct Advance on Advance Directives. Bioethics 26 (5):267-274.score: 12.0
    Advance directives (ADs), which are also sometimes referred to as ‘living wills’, are statements made by a person that indicate what treatment she should not be given in the event that she is not competent to consent or refuse at the future moment in question. As such, ADs provide a way for patients to make decisions in advance about what treatments they do not want to receive, without doctors having to find proxy decision-makers or having recourse to the doctrine (...)
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  34. John Lamont (2011). The Justice and Goodness of Hell. Faith and Philosophy 28 (2):152-173.score: 12.0
    The paper considers the objections to Christianity raised by David Lewis, which accuse Christians of immorality on the grounds of their worshipping a monstrous being who punishes finite evils by the infinite punishment of hell. It distinguishes between the objection that God is a monster because such punishment would be unjust, and the objection that even if damnation is just, God is a monster because he wills or allows the dreadful evil of hell by creating beings that can (...)
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  35. Gillian Brock (2002). Cosmopolitan Democracy and Justice: Held Versus Kymlicka. Studies in East European Thought 54 (4):325-347.score: 12.0
    There has been much interest in cosmopolitan models of democracy in recent times. Arguably, the most developed of these is the model articulated by David Held, so it is not surprising that it has received the most attention and criticism. In this paper, I outline Held's model of cosmopolitan democracy and consider the objections Will Kymlicka raises to this account. I argue that Kymlicka's objections do not undermine Held's central claims and that Held's cosmopolitanism remains a very promising model (...)
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  36. Olav Gjelsvik (2008). Review of Don Ross, David Spurrett, Harold Kincaid, G. Lynn Stephens (Eds.), Distributed Cognition and the Will: Individual Cognition and Social Context. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).score: 12.0
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  37. Neil Levy (2013). Hodgson, David., Rationality + Consciousness = Free Will. Australasian Journal of Philosophy 91 (1):183-192.score: 12.0
  38. T. Vierkant (2009). Distributed Cognition and the Will: Individual Volition and Social Context, Edited by Don Ross, David Spurrett, Harold Kincaid, and G. Lynn Stephens. Mind 118 (471):870-874.score: 12.0
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  39. Ernest Gellner (1959). Free Will and Determinism Yet Again. An Inaugural Lecture by Professor W. B. Gallie, Delivered in 1957. (Published by Marjory Boyd, M.A., Printer to the Queen's University of Belfast, 1957. Pp. 28. Price 2s. 6d.). [REVIEW] Philosophy 34 (130):275-.score: 12.0
  40. Alan Sokal, Response to My Critics.score: 12.0
    “The day the Enlightenment went out”, is how Gary Wills described the re-election of President George W. Bush in an op-ed column in the New York Times (November 4, 2004). Reflecting upon the conservative religious vote that put Bush back in the White House, Wills wondered if there was any connection between the fact that many more Americans believe in the Virgin Birth than in Darwin’s theory of evolution and that 75 percent of Bush supporters actually believed—without an (...)
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  41. A. E. Samuels (1993). Fate and Free Will R. W. Sharples (Ed., Tr.): Cicero, On Fate ('De Fato') and Boethius, The Consolation of Philosophy IV.5–7, V ('Philosophiae Consolationis'). Edited with Introduction, Translation & Commentary. (Classical Texts.) Pp. Vii + 244. Warminster: Aris & Phillips, 1991. £32 (Paper, £13.50). [REVIEW] The Classical Review 43 (01):56-58.score: 12.0
  42. Meera Nanda (2005). Response to My Critics. Social Epistemology 19 (1):147 – 191.score: 12.0
    “The day the Enlightenment went out”, is how Gary Wills described the re-election of President George W. Bush in an op-ed column in the New York Times (November 4, 2004). Reflecting upon the conservative religious vote that put Bush back in the White House, Wills wondered if there was any connection between the fact that many more Americans believe in the Virgin Birth than in Darwin’s theory of evolution and that 75 percent of Bush supporters actually believed—without an (...)
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  43. Frank Schalow (2008). Review of Bret W. Davis, Heidegger and the Will: On the Way to Gelassenheit. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 12.0
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  44. Dirk Robert Johnson (2003). On the Way to the "Anti-Darwin": Nietzsche's Darwinian Meditations in the Middle Period. Tijdschrift Voor Filosofie 65 (4):657 - 679.score: 12.0
    Nietzsche's mature philosophy developed in intense antagonistic struggle with Charles Darwin and his theories. Many of Nietzsche's positions — for example, his notion of strong and weak wills, his concept of the overman and the will to power — are inconceivable without Darwin. In his final works, however, Nietzsche clearly expressed that he wished to be remembered as an "anti-Darwinian." This article traces the development of Nietzsche's Darwinian association, from the period of his earliest sustained references to Darwin — (...)
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  45. James Wetzel (2005). Thomas Pink and M. W. F. Stone (Eds) the Will and Human Action: From Antiquity to the Present Day. (London and New York: Routledge, 2004). Pp. VIII+219. $104.95, £60.00 (Hbk). ISBN 0 415 32467 X. [REVIEW] Religious Studies 41 (2):242-246.score: 12.0
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  46. Filippo Santoni de Sio & Nicole A. Vincent (2013). Rationality + Consciousness = Free Will by David Hodgson. Criminal Law and Philosophy:1-12.score: 12.0
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  47. Michael Schwartz (2010). Heidegger and the Will: On the Way to Gelassenheit, by Bret W. Davis. Northwestern University Press, 2007, 440pp., Hb. $89.95, ISBN-13: 9780810120341; Pb. $32.95, ISBN-13: 9780810120358. [REVIEW] Comparative and Continental Philosophy 1 (2).score: 12.0
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  48. V. Alan White (2013). David Hodgson , Rationality + Consciosness = Free Will . Reviewed By. Philosophy in Review 33 (2):126-128.score: 12.0
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  49. Peter Byrne (1992). Paul J. Griffiths. An Apology for Apologetics: A Study in the Logic of Interreligious Dialogue. Pp. Xii+113. (Maryknoll, New York: Orbis, 1991Roy W. Perrett, Ed. Indian Philosophy of Religion. Pp. 208. (Dordrecht: Kluwer, 1989.)Barry Miller. From Existence to God: A Contemporary Philosophical Argument. Pp.X+206. (London: Routledge, 1992.)Richard J. Blackwell. Galileo, Bellarmine and the Bible. Pp. X + 291. (Notre Dame, Indiana: Notre Dame Press, 1991.) $29.95 Hdbk.Terence W. Tilley. The Evils of Theodicy. Pp. Xii + 279.(Washington: Georgetown University Press, 1991.)M. Jamie Ferreira. Transforming Vision: Imagination and Will in Kierkegaardian Faith. Pp. 168. (Oxford: Clarendon Press: 1991.) £25.00 Hdbk.C. Robert Mesle. John Hick's Theodicy: A Process Humanist Critique. Pp. Xxxiii+141. (Basingstoke and London: Macmillan Press, 1991.) £35.00 Hdbk. [REVIEW] Religious Studies 28 (2):283.score: 12.0
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  50. Miriam Piven Cotler (1994). Shana Alexander has Had a Continuing Interest in Bioethics Since Her Pioneering 1963 Life Article on Seattle's" Life Or Death Committee/'Her New Book Poles Apart Will Be Published in 1994 David A. Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts. [REVIEW] Cambridge Quarterly of Healthcare Ethics 3:3-5.score: 12.0
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