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Profile: David Woodruff Smith (University of California, Irvine)
  1. David Woodruff Smith (2013). L8 Phenomenological Methods in Philosophy of Mind. In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory? Routledge.
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  2. David Woodruff Smith (2012). Intentionality and Picturing. Southern Journal of Philosophy 40 (Supplement):153-180.
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  3. David Woodruff Smith (2012). Perception, Context, and Direct Realism. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
     
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  4. David Woodruff Smith (2011). The Phenomenology of Consciously Thinking. In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press.
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  5. David Woodruff Smith (2009). Précis de Husserl. Philosophiques 36 (2):579-582.
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  6. David Woodruff Smith (2009). Réponses à Mes Critiques. Philosophiques 36 (2):619-645.
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  7. David Woodruff Smith, Phenomenology. Stanford Encyclopedia of Philosophy.
    Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions.
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  8. Jason Ford & David Woodruff Smith (2006). Consciousness, Self, and Attention. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. 353-377.
  9. David Woodruff Smith (2006). Husserl. Routledge.
    Edmund Husserl (1859-1938) was one of the most influential philosophers of the Twentieth Century. Founder of the phenomenology movement, his thinking influenced Heidegger, Sartre, Merleau-Ponty and Derrida. In this stimulating introduction, David Woodruff Smith introduces the whole of Husserl's thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, and on philosophy of logic, mathematics and science. Starting with an overview of Husserl's life and works, and his place in Twentieth century philosophy and in Western philosophy (...)
     
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  10. David Woodruff Smith (2005). Consciousness with Reflexive Content. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
  11. David Woodruff Smith & Amie Lynn Thomasson (eds.) (2005). Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
    Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal awareness, and mental content. Phenomenology and (...)
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  12. David Woodruff Smith (2004). Mind World : Essays in Phenomenology and Ontology. Cambridge University Press.
    This collection explores the structure of consciousness and its place in the world, or inversely the structure of the world and the place of consciousness in it. Amongst the topics covered are: the phenomenological aspects of experience (inner awareness, self-awareness), dependencies between experience and the world (the role of the body in experience, the role of culturally formed background ideas) and the basic ontological categories found in the world at large (unity, state-of-affairs, connectedness, dependence and intentionality). Developing ideas drawn from (...)
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  13. David Woodruff Smith (2004). Return to Consciousness. In , Mind World: Essays in Phenomenology and Ontology. Cambridge University Press.
  14. David Woodruff Smith (2003). Edmund Husserl, Logical Investigations (1900-1901). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub..
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  15. David Woodruff Smith (2003). From Logic Through Ontology to Phenomenology. In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub..
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  16. David Woodruff Smith (2003). “Pure” Logic, Ontology, and Phenomenology. Revue Internationale de Philosophie 2:21-44.
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  17. David Woodruff Smith & Amie L. Thomasson (2003). Introduction. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford University Press.
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  18. David Woodruff Smith (2002). Intentionality and Picturing: Early Husserlvis-à-visEarly Wittgenstein. Southern Journal of Philosophy 40 (S1):153-180.
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  19. David Woodruff Smith (2002). Mathematical Form in the World. Philosophia Mathematica 10 (2):102-129.
    This essay explores an ideal notion of form (mathematical structure) that embraces logical, phenomenological, and ontological form. Husserl envisioned a correlation among forms of expression, thought, meaning, and object—positing ideal forms on all these levels. The most puzzling formal entities Husserl discussed were those he called ‘manifolds’. These manifolds, I propose, are forms of complex states of affairs or partial possible worlds representable by forms of theories (compare structuralism). Accordingly, I sketch an intentionality-based semantics correlating these four Husserlian levels of (...)
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  20. David Woodruff Smith (2002). Mohanty's Logic of Phenomenology. Philosophy Today 46 (5):186-204.
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  21. David Woodruff Smith (2001). Three Facets of Consciousness. Axiomathes 12 (1-2):55-85.
    Over the past century phenomenology has ably analyzed the basic structuresof consciousness as we experience it. Yet recent philosophy of mind, lookingto brain activity and computational function, has found it difficult to makeroom for the structures of subjectivity and intentionality that phenomenologyhas appraised. In order to understand consciousness as something that is bothsubjective and grounded in neural activity, we need to delve into phenomenologyand ontology. I draw a fundamental distinction in ontology among the form,appearance, and substrate of any entity. Applying (...)
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  22. Bina Gupta, Purushottama Bilimoria, Arindam Chakrabarti, David Carr, Eliot Deutsch, Lester Embree, Amedeo Giorgi, Gereon Kopf, Rudolph A. Makkreel, Joseph Margolis, J. N. Mohanty, Günther Patzig, Stephen Philips, Tom Rockmore, Christina Schües, Mark Siderits, David Woodruff Smith & Donn Welton (2000). The Empirical and the Transcendental: A Fusion of Horizons. Rowman & Littlefield Publishers.
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  23. David Woodruff Smith (2000). Ontological Phenomenology. In The Proceedings of the Twentieth World Congress of Philosophy, Volume 7: Modern Philosophy. Charlottesville: Philosophy Doc Ctr. 243-251.
    Phenomenology is the study of conscious experience from the first-person point of view. Husserl used principles of formal ontology even as he bracketed the natural-cultural world in describing our experience, and Heidegger pursued fundamental ontology in his variety of phenomenology describing our own modes of existence. I shall address the role of ontology in phenomenology, and vice versa. Our account of what exists depends on our account of what and how we experience. But, moreover, our understanding of the structure of (...)
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  24. David Woodruff Smith (2000). The Background of Propositional Attitudes and Reports Thereof. In K. Jaszczolt (ed.), The Pragmatics of Propositional Attitude Reports. Elsevier. 187-209.
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  25. David Woodruff Smith (2000). The Proceedings of the Twentieth World Congress of Philosophy, Volume 7: Modern Philosophy. Charlottesville: Philosophy Doc Ctr.
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  26. David Woodruff Smith (1999). Intentionality Naturalized? In Naturalizing Phenomenology. Stanford: Stanford University Press.
     
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  27. David Woodruff Smith (1999). Naturalizing Phenomenology. Stanford: Stanford University Press.
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  28. Barry Smith & David Woodruff Smith (1995). Introduction. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy).
     
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  29. Barry Smith & David Woodruff Smith (eds.) (1995). The Cambridge Companion to Husserl. Cambridge University Press.
    The essays in this volume explore the full range of Husserl's work and reveal just how systematic his philosophy is. There are treatments of his most important contributions to phenomenology, intentionality and the philosophy of mind, epistemology, the philosophy of language, ontology, and mathematics. An underlying theme of the volume is a resistance to the idea, current in much intellectual history, of a radical break between 'modern' and 'postmodern' philosophy, with Husserl as the last of the great Cartesians. Husserl is (...)
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  30. David Woodruff Smith (1995). Mind and Body. In Barry C. Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. New York: Cambridge University Press.
  31. David Woodruff Smith (1994). Husserl's Phenomenology and the Foundations of Natural Science. History of European Ideas 18 (3):422-425.
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  32. David Woodruff Smith (1994). How to Husserl a Quine — and a Heidegger, Too. Synthese 98 (1):153 - 173.
    Is consciousness or the subject part of the natural world or the human world? Can we write intentionality, so central in Husserl's philosophy, into Quine's system of ontological naturalism and naturalized epistemology — or into Heidegger's account of human being and existential phenomenology? The present task is to show how to do so. Anomalous monism provides a key.
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  33. David Woodruff Smith (1993). The Cogito Circa Ad 2000. Inquiry 36 (3):225 – 254.
    What are we to make of the cogito (cogito ergo sum) today, as the walls of Cartesian philosophy crumble around us? The enduring foundation of the cogito is consciousness. It is in virtue of a particular phenomenological structure that an experience is conscious rather than unconscious. Drawing on an analysis of that structure, the cogito is given a new explication that synthesizes phenomenological, epistemological, logical, and ontological elements. What, then, is the structure of conscious thinking on which the cogito draws? (...)
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  34. David Woodruff Smith (1992). Consciousness in Action. Synthese 90 (1):119-43.
    A phenomenology of action is outlined, analyzing the structure of volition, kinesthesis, and perception in the experience of action, and, finally, the experience of embodiment in action. The intentionality of action is contrasted with that of thought and perception in regard to the role of the body, and the relations between an action, the experience of acting, and the context of the action are specified.
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  35. David Woodruff Smith (1990). Thoughts. Philosophical Papers 19 (November):163-189.
  36. Ronald McIntyre & David Woodruff Smith (1989). Theory of Intentionality. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America.
    §1. Intentionality; §2. Husserl's Phenomenological Conception of Intentionality; §3. The Distinction between Content and Object; §4. Husserl's Theory of Content: Noesis and Noema; §5. Noema and Object; §6. The Sensory Content of Perception; §7. The Internal Structure of Noematic Sinne; §8. Noema and Horizon; §9. Horizon and Background Beliefs.
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  37. David Woodruff Smith (1989). The Circle of Acquaintaince. Cambridge University Press.
  38. David Woodruff Smith (1988). Bodily Versus Cognitive Intentionality. Noûs 22 (March):51-52.
    The body, merleau-ponty claimed, carries a unique form of intentionality that is not reducible to the intentionality of thought. i propose to separate several different forms of intentionality concerning such ``bodily intentionality'': awareness of one's body and bodily movement; purposive action; and perception of one's environment in acting. these different forms of awareness are interdependent in specific ways. no one form of intentionality--cognitive or practical--is an absolute foundation for the others.
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  39. David Woodruff Smith (1988). Symposium Papers, Comments and an Abstract: Bodily Versus Cognitive Intentionality? Noûs 22 (1):51-52.
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  40. David Woodruff Smith (1987). Rey Cogitans: The Unquestionability of Consciousness. In Herbert R. Otto & James A. Tuedio (eds.), Perspectives on Mind. Kluwer.
     
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  41. David Woodruff Smith (1986). The Ins and Outs of Perception. Philosophical Studies 49 (March):187-211.
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  42. David Woodruff Smith (1986). The Structure of (Self-)Consciousness. Topoi 5 (September):149-156.
  43. David Woodruff Smith & Andrea Bonomi (1986). Introduction. Topoi 5 (2):89-90.
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  44. David Woodruff Smith (1984). Content and Context of Perception. Synthese 61 (October):61-88.
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  45. David Woodruff Smith & Ronald McIntyre (1984). Husserl and Intentionality: A Study of Mind, Meaning, and Language. Springer.
  46. David Woodruff Smith (1983). Is This a Dagger I See Before Me? Synthese 54 (January):95-114.
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  47. David Woodruff Smith (1983). Kantifying In. Synthese 54 (2):261 - 273.
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  48. David Woodruff Smith (1982). The Realism in Perception. Noûs 16 (March):42-55.
    Initially, Realism is related to perception and its intentionality, And perception is analyzed as a form of acquaintance, Or intuition, A direct cognitive relation to its object. Then several commitments to realism are detailed in the phenomenological content of everyday perception. At issue is internal, As opposed to external, Realism, In a sense defined. The demonstrative content of perception (i see "this object (visually before me)") contains a commitment to a causal relation between the perceptual experience and the object perceived, (...)
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  49. David Woodruff Smith (1982). What's the Meaning of 'This'? Noûs 16 (May):181-208.
    "This is a sea urchin", I declare while strolling the beach with a friend. What do I refer to by uttering the demonstrative pronoun "this"? The object immediately before me, of course. As it happens on this occasion, the object in the sand at my feet. I may point at it to aid my hearer - or I may not. BUt now , if the meaning of the term is distinguished from the referent, what is the meaning of this, or (...)
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  50. David Woodruff Smith (1981). Indexical Sense and Reference. Synthese 49 (1):101 - 127.
    This is a study of the epistemology of indexical reference, Or its foundation in the intentionality of the speaker's awareness of the referent. Where the referent is the object of the speaker's acquaintance on that occasion, The sense expressed is the generic content of that awareness. This, Indexical sense determines indexical reference, But indexical sense works by appeal to the context of the speaker's awareness of the referent. It is discussed how, By virtue of indexical sense, Indexical reference is rigid, (...)
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