Search results for 'David-Antoine Williams' (try it on Scholar)

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  1. David-Antoine Williams (2010). Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heaney, and Geoffrey Hill. OUP Oxford.score: 290.0
    Defending Poetry studies the tradition of poetic defence, or apologia, as it has been pursued and developed by three of the twentieth century's leading poet-critics: Joseph Brodsky, Seamus Heaney, and Geoffrey Hill. It begins with an extended introduction to philosophical debates over the ethical value of literature from Plato to Levinas and continues by situating these three poets as in one sense historically continuous with the defences of Horace, Sidney, Coleridge, and Shelley, but also as drastically other. This otherness is (...)
     
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  2. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 240.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  3. David Williams (1996). Japan and the Enemies of Open Political Science. Routledge.score: 240.0
    Japan and the Enemies of Open Political Science argues that Eurocentric blindness is a scientific failing, not a moral one. In a way true of no other political system, Japan's greatness has the potential to enliven and reform almost all the main branches of Western Political Science. David Williams criticizes Western social science, Anglo-American Philosophy and French Theory and explains why mainstream economists, historians of political thought and postculturalists have ignored Japan's modern achievements. Williams demonstrates why the renewal (...)
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  4. David Williams (2004). Condorcet and Modernity. Cambridge University Press.score: 240.0
    David Williams explores the complex links between Condorcet as visionary ideologist and pragmatic legislator, and between his concept of modernity and the management of change. The Marquis de Condorcet was one of the few Enlightenment thinkers to witness and participate in the French Revolution. Based on an extensive array of printed and original manuscript sources, Williams' analysis of Condorcet's politics will be a major contribution to Enlightenment studies.
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  5. David Wiggins, Sabina Lovibond & S. G. Williams (eds.) (1996). Essays for David Wiggins: Identity, Truth, and Value. Blackwell.score: 210.0
     
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  6. Christopher Williams (2009). Teaching & Learning Guide For: Some Questions in Hume's Aesthetics. Philosophy Compass 4 (1):292-295.score: 150.0
    David Hume's relatively short essay 'Of the Standard of Taste' deals with some of the most difficult issues in aesthetic theory. Apart from giving a few pregnant remarks, near the end of his discussion, on the role of morality in aesthetic evaluation, Hume tries to reconcile the idea that tastes are subjective (in the sense of not being answerable to the facts) with the idea that some objects of taste are better than others. 'Tastes', in this context, are the pleasures (...)
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  7. John N. Williams (2014). Moore's Paradox in Belief and Desire. Acta Analytica 29 (1):1-23.score: 150.0
    Is there a Moore’s paradox in desire? I give a normative explanation of the epistemic irrationality, and hence absurdity, of Moorean belief that builds on Green and Williams’ normative account of absurdity. This explains why Moorean beliefs are normally irrational and thus absurd, while some Moorean beliefs are absurd without being irrational. Then I defend constructing a Moorean desire as the syntactic counterpart of a Moorean belief and distinguish it from a ‘Frankfurt’ conjunction of desires. Next I discuss putative (...)
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  8. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The (107):1.score: 150.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  9. Melissa Williams & Jeremy Waldron (eds.) (2008). Nomos XLVIII: Toleration and Its Limits. NYU Press.score: 150.0
    Toleration has a rich tradition in Western political philosophy. It is, after all, one of the defining topics of political philosophy—historically pivotal in the development of modern liberalism, prominent in the writings of such canonical figures as John Locke and John Stuart Mill, and central to our understanding of the idea of a society in which individuals have the right to live their own lives by their own values, left alone by the state so long as they respect the similar (...)
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  10. C. Ebach Malte, J. Morrone Juan & M. Williams David (2008). A New Cladistics of Cladists. Biology and Philosophy 23 (1).score: 140.0
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  11. M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).score: 140.0
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  12. David C. Airey & Robert W. Williams (2001). Quantitative Neurogenetic Perspectives. Behavioral and Brain Sciences 24 (2):279-280.score: 140.0
    We comment that covariances between brain divisions may be constraining or facilitating, depending on what is being selected, and that modern quantitative genetic methods provide the tools to discover and manipulate the genetic networks that give rise to the covariances described in the target article.
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  13. David J. Roy & John R. Williams (1987). Canada: Conflict as Well as Consensus. Hastings Center Report 17 (3):32-34.score: 140.0
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  14. Gregory P. Samsa, David B. Matchar, G. Rhys Williams & David E. Levy (2002). Cost-Effectiveness of Ancrod Treatment of Acute Ischaemic Stroke: Results From the Stroke Treatment with Ancrod Trial (STAT). Journal of Evaluation in Clinical Practice 8 (1):61-70.score: 140.0
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  15. Hyung S. Choi, David F. Siemens & Shirley E. Williams (eds.) (2001). Naturalism: Its Impact on Science, Religion and Literature. Canyon Institute for Advanced Studies.score: 140.0
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  16. Andrew Williams (2001). Book Review. On Nationality David Miller. [REVIEW] Mind 110 (438):512-516.score: 120.0
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  17. David Killoren & Bekka Williams (2013). Group Agency and Overdetermination. Ethical Theory and Moral Practice 16 (2):295-307.score: 120.0
    A morally objectionable outcome can be overdetermined by the actions of multiple individual agents. In such cases, the outcome is the same regardless of what any individual does or does not do. (For a clear example of such a case, imagine the execution of an innocent person by a firing squad.) We argue that, in some of these types of cases, (a) there exists a group agent, a moral agent constituted by individual agents; (b) the group agent is guilty of (...)
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  18. David M. Williams, Sophie E. Lind & Francesca Happé (2009). Metacognition May Be More Impaired Than Mindreading in Autism. Behavioral and Brain Sciences 32 (2):162-163.score: 120.0
    This commentary focuses on evidence from autism concerning the relation between metacognition and mindreading. We support Carruthers' rejection of models 1 (independent systems) and 3 (metacognition before mindreading), and provide evidence to strengthen his critique. However, we also present evidence from autism that we believe supports model 2 (one mechanism, two modes of access) over model 4 (mindreading is prior).
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  19. Christopher Williams (2011). Aesthetics and Morals in the Philosophy of David Hume. Hume Studies 36 (1):109-113.score: 120.0
    In the opening chapter of this book, Timothy Costelloe develops an interpretation of Hume's doctrines in "Of the Standard of Taste" and then proceeds, in the second chapter, by extending (or "applying," in Costelloe's words) that interpretation to Hume's moral philosophy. According to Costelloe, the "real value" of his attempt to clarify Hume's essay is to be found in the broader application (22). But since that value will not be real unless the interpretation of the essay has merit, the first (...)
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  20. Malte C. Ebach, Juan J. Morrone & David M. Williams (2008). A New Cladistics of Cladists. Biology and Philosophy 23 (1):153-156.score: 120.0
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  21. David Williams (2004). Defending Japan's Pacific War: The Kyoto School Philosophers and Post-White Power. Routledgecurzon.score: 120.0
    This book puts forward a revisionist view of Japanese wartime thinking. It seeks to explore why Japanese intellectuals, historians and philosophers of the time insisted that Japan had to turn its back on the West and attack the United States and the British Empire. Based on a close reading of the texts written by members of the highly influential Kyoto School, and revisiting the dialogue between the Kyoto School and the German philosopher Heidegger, it argues that the work of Kyoto (...)
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  22. Justin H. G. Williams, Andrew Whiten, Thomas Suddendorf & David I. Perrett (2001). Imitation, Mirror Neurons and Autism. .score: 120.0
    Various deficits in the cognitive functioning of people with autism have been documented in recent years but these provide only partial explanations for the condition. We focus instead on an imitative disturbance involving difficulties both in copying actions and in inhibiting more stereotyped mimicking, such as echolalia. A candidate for the neural basis of this disturbance may be found in a recently discovered class of neurons in frontal cortex, 'mirror neurons' (MNs). These neurons show activity in relation both to specific (...)
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  23. C. J. F. Williams, Anthony Savile, Richard Norman, Robert Black, R. G. Swinburne, David Holdcroft, Eva Schaper, Thomas McPheron & Karl Britton (1973). New Books. [REVIEW] Mind 82 (328):617-638.score: 120.0
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  24. Cheryl P. Andam, David Williams & J. Peter Gogarten (2010). Natural Taxonomy in Light of Horizontal Gene Transfer. Biology and Philosophy 25 (4):589-602.score: 120.0
    We discuss the impact of horizontal gene transfer (HGT) on phylogenetic reconstruction and taxonomy. We review the power of HGT as a creative force in assembling new metabolic pathways, and we discuss the impact that HGT has on phylogenetic reconstruction. On one hand, shared derived characters are created through transferred genes that persist in the recipient lineage, either because they were adaptive in the recipient lineage or because they resulted in a functional replacement. On the other hand, taxonomic patterns in (...)
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  25. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 120.0
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  26. Erwin M. Segal, Meredith Williams, David J. Cole, James Geller, Yorick Wilks, Shoshana Loeb, Kim Sterelny, Jerry Fodor, Sara Heinämaa & Ausonio Marras (1993). Book Reviews. [REVIEW] Minds and Machines 3 (3):335-375.score: 120.0
  27. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 120.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  28. Susan M. Houghton, Joan T. A. Gabel & David W. Williams (2009). Connecting the Two Faces of CSR: Does Employee Volunteerism Improve Compliance? [REVIEW] Journal of Business Ethics 87 (4):477 - 494.score: 120.0
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create "effective compliance and ethics programs" to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms' internal legal and ethical standards. We explored a potential connection between the firms' external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  29. Mark Child, David D. Williams, A. Jane Birch & Robert M. Boody (1995). Autonomy or Heteronomy? Levinas's Challenge to Modernism and Postmodernism. Educational Theory 45 (2):167-189.score: 120.0
  30. David Lay Williams (2005). Justice and the General Will: Affirming Rousseau's Ancient Orientation. Journal of the History of Ideas 66 (3):383-411.score: 120.0
  31. David D. Williams, Stephen C. Yanchar, Larry C. Jensen & Cheryl Lewis (2003). Character Education in a Public High School: A Multi-Year Inquiry Into Unified Studies. Journal of Moral Education 32 (1):3-33.score: 120.0
    This article describes how a unique high school programme, not formally designed to teach moral principles or character lessons, contributed substantially to the character education of its students. Graduates over 20 years old were interviewed ( n =106) and completed a questionnaire ( n =204). Findings suggest the programme teachers helped students develop character attributes by providing a desirable character education environment. A majority of students reported that the programme was personalised, practical and, in many cases, life changing. A majority (...)
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  32. David C. Williams (2003). Natural and Divine Law. Faith and Philosophy 20 (2):255-258.score: 120.0
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  33. David Williams (1992). Progress and the Empirical Tradition in Condorcet. Bulletin de la Société Américaine de Philosophie de Langue Française 4 (1):67-77.score: 120.0
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  34. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 120.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  35. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
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  36. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 120.0
    A response to Kavita Shah's article Selecting Barrenness.
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  37. Bradford R. Cokelet, Yusuf Has, Todd P. Hedrick, Sean McKeever & David A. Williams (2004). Book Notes. [REVIEW] Ethics 115 (1):187-191.score: 120.0
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  38. David Lay Williams (2004). Hobbes, Locke, and Confusion's Masterpiece: An Examination of Seventeenth-Century Political Philosophy (Review). Journal of the History of Philosophy 42 (2):224-225.score: 120.0
  39. David C. Williams (1976). Ressentiment and Schooling. Educational Theory 26 (1):72-80.score: 120.0
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  40. John R. Williams (2007). The Twenty-First Century Confronts its Gods: Globalization, Technology, and War. Edited by David J. Hawkin. Heythrop Journal 48 (1):162–163.score: 120.0
  41. John R. Williams (2012). Ecological Hermeneutics: Biblical, Historical and Theological Perspectives. Edited by David G. Horrell , Cherryl Hunt , Christopher Southgate and Francesca Stavrakopoulou. Pp. Xii, 333, London, T & T Clark, 2010, £24.99. Ecological Awareness: Exploring Religion, Ethics and Aesthetics. Edited by Sigurd Bergmann and Heather Eaton [Studies in Religion and the Environment, Vol. 3]. Pp. Ii, 263, Berlin, Germany, LIT Verlag, 2011, €29.90. [REVIEW] Heythrop Journal 53 (5):898-900.score: 120.0
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  42. Timothy J. Williams (1996). Wetsel, David. Pascal and Disbelief: Catechesis and Conversion in the Pensées. Review of Metaphysics 50 (2):428-429.score: 120.0
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  43. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
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  44. John R. Williams (2012). Driven From Home: Protecting the Rights of Forced Migrants. Edited by David Hollenbach, SJ . Pp. Viii, 287, Washington, DC, Georgetown University Press, 2010, $29.95. [REVIEW] Heythrop Journal 53 (3):533-534.score: 120.0
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  45. David Williams (2001). Editing. Radical Philosophy Review 3 (2):189-189.score: 120.0
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  46. David Rhys Williams (1963). Faith Beyond Humanism. New York, Philosophical Library.score: 120.0
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  47. David Williams (2008). Gregory the Great. By John Moorhead. [REVIEW] Heythrop Journal 49 (2):335–336.score: 120.0
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  48. William David Williams (1952). Nietzsche and the French. Oxford, Blackwell.score: 120.0
     
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  49. David Williams (2001). Pending an Inquiry. Radical Philosophy Review 3 (2):188-188.score: 120.0
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  50. Hugo Meynell (2013). Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heany, and Geoffrey Hill. By David Antoine Williams. Pp. Xi, 240, Oxford University Press, 2010, $87.75. [REVIEW] Heythrop Journal 54 (6):1082-1083.score: 90.0
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