Search results for 'Davide Pisani' (try it on Scholar)

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  1. Davide Pisani, Michael J. Benton & Mark Wilkinson (2007). Congruence of Morphological and Molecular Phylogenies. Acta Biotheoretica 55 (3).score: 120.0
    When phylogenetic trees constructed from morphological and molecular evidence disagree (i.e. are incongruent) it has been suggested that the differences are spurious or that the molecular results should be preferred a priori. Comparing trees can increase confidence (congruence), or demonstrate that at least one tree is incorrect (incongruence). Statistical analyses of 181 molecular and 49 morphological trees shows that incongruence is greater between than within the morphological and molecular partitions, and this difference is significant for the molecular partition. Because the (...)
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  2. Edgard Pisani, Nicole Mathieu, Françoise Plet & Yves Guermond (2006). Edgard Pisani, croire à la force des idées. Natures Sciences Sociétés 14 (1):69-79.score: 120.0
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  3. Carlo Salzani Salzani (2010). Davide Panagia, The Poetics of Political Thinking ISBN 0-8223-3718-5, (Hbk), 166pp. & Davide Panagia, The Political Life of Sensation ISBN 978-0-8223-4479-7, (Hbk), 213 Pp. [REVIEW] Critical Horizons 11 (3):491-496.score: 12.0
    Davide Panagia, The Poetics of Political Thinking (Durham and London: Duke University Press, 2006). ISBN 0-8223-3718-5, (hbk) US$ 74.95, (pbk) US$ 21.95,166pp. and Davide Panagia, The Political Life of Sensation (Durham, NC and London: Duke University Press, 2009). ISBN 978-0-8223-4479-7, (hbk) US$ 79.95, (pbk) US$ 22.95, 213pp.
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  4. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 6.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  5. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 6.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology underlying (...)
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  6. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 6.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is often (...)
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  7. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 6.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  8. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 6.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  9. Lucas Siorvanes (1994). Davide Susanetti: Sinesio di Cirene: I Sogni. Introduzione, traduzione e commento. (Studi e Commenti, 10.) Pp. 184. Bari: Adriatica, 1992. Paper, L. 39,000. [REVIEW] The Classical Review 44 (02):402-.score: 6.0
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  10. Jacek Jarocki (2013). David Chalmers’ Argument for the Logical Possibility of Zombies. Roczniki Filozoficzne 61 (1):23-42.score: 6.0
    This paper presents a reconstruction of the argument for the logical possibility of zombies, proposed by David Chalmers, which has been debated in analytical philosophy for at least fifteen years now. Beside discussing it, I’m trying to analyze every of its premises. My aim is, especially, to present how the reasoning can show that: (a) zombies/zombie worlds are genuinely conceivable; (b) conceivability is a good guide to possibility; (c) the possibility of zombies is philosophically significant. I’m particularly putting emphasis on (...)
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  11. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 6.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded in (...)
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  12. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 6.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  13. Wendy Mayer (2010). (F.P.) Barone (Ed.) Iohannis Chrysostomi De Davide Et Saule Homiliae Tres. (Corpus Christianorum Series Graeca 70.) Pp. Lxxxii + 83. Turnhout: Brepols, 2008. Cased, €85. ISBN: 978-2-503-52797-. [REVIEW] The Classical Review 60 (02):612-613.score: 6.0
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  14. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Télos 18 (1-2):153-195.score: 6.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, especially (...)
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  15. T. E. Jessop (1932). La teoria delle passioni di Davide Hume. By Galvano della Volpe. (Bologna: L. Cappelli. 1931. Pp. 44.)Léon Brunschvicq. By Cleto Carbonara. (Naples: Francesco Perella. 1931. Pp. 72. Price 8 lire.)Lo svolgimento del pensiero di Giuseppe de Maistre. By Giorgio Candeloro. (Rome: Tipografia del Senato. 1931. Price 10 lire.)Cicerone e I'etica stoica nel libro III del “De Finibus.”ByFlaviana Moscarini.(Ibid. 1930.). [REVIEW] Philosophy 7 (27):348-.score: 6.0
  16. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 6.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y “Expresión”) (...)
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  17. Francesca Prometea Barone (2005). Per un'edizione critica delle omelie de Davide et Saule di Giovanni Crisostomo. Augustinianum 45 (1):231-258.score: 6.0
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  18. Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.score: 6.0
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  19. Hans Hüttel (2002). Review: Davide Sangiorgi, David Walker, The $\Pi $-Calculus: A Theory of Mobile Processes. [REVIEW] Bulletin of Symbolic Logic 8 (4):530-531.score: 6.0
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  20. D. M. Jones (1955). Vittore Pisani: Allgemeine und Vergleichende Sprachwissenschaft; Indogermanistik; Julius Pokorny: Keltologie. (Wissenschaftliche Forschungsberichte, Geisteswiss. Reihe, Band 2.) Pp. 199. Bern: Francke, 1953. Paper. [REVIEW] The Classical Review 5 (02):203-204.score: 6.0
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  21. John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daímon 52:87-99.score: 6.0
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. His (...)
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  22. Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.score: 6.0
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, minimal (...)
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  23. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.score: 6.0
    Dies ist eine kritische Auseinandersetzung mit David Gauthiers kontraktualistischer Moralbegründung.
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  24. Biagio Aprile (2012). Davide figura di cristo in alcuni testi delle enarrationes in psalmos di Agostino d'ippona. Miscellanea Francescana 112 (3-4):347-363.score: 6.0
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  25. Rivista Letteraria Bimestrale (1952). Indice Del presente fascicolo articoli: V. Pisani: Ch. C. vhlenbeck (1866-1951) pag. 81 V. pisani: Glosse a eroda» 89 varietà. [REVIEW] Paideia 7:80.score: 6.0
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  26. S. A. Chambers (2007). Books in Review: The Poetics of Political Thinking, by Davide Panagia. London and Durham, NC: Duke University Press, 2006. 166 Pp. $74.95 (Cloth), $21.95 (Paper). [REVIEW] Political Theory 35 (2):233-236.score: 6.0
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  27. Raymond Cormier (2009). Davide Del Bello, Forgotten Paths: Etymology and the Allegorical Mindset. Washington, D.C.: Catholic University of America Press, 2007. Pp. Xvii, 187; 7 Black-and-White Figures and 1 Table. $64.95. [REVIEW] Speculum 84 (2):418-420.score: 6.0
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  28. O. Walter dc Gruyter (1997). Davide Del Bello. Semiotica 113 (1/2):171-188.score: 6.0
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  29. Stephen Donatelli (2007). Davide Luglio. "La Science Nouvelle Ou l'Extase de L'Ordre: Connaissance, Rhétorique Et Science Dans l'Oeuvre de G.B. Vico. [REVIEW] New Vico Studies 25:110-112.score: 6.0
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  30. Indice Del Presente Fascicolo & Varietà E. Rassegne (1950). Pai Dei a Rivista Letteraria Bimestrale Aron a (Lago Maggiore) Diretta da V. Pisani Direttore Resp.: G. Scarpat. Paideia 5:288.score: 6.0
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  31. Luciano Fausti (2010). Guido Davide Neri Tra Scepsi E Storia: Un Percorso Filosofico. Unicopli.score: 6.0
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  32. R. Gatto (1991). The Neapolitan Manuscript of Galileo'mecaniche', a New Attribution+ Imperiali, Davide. Giornale Critico Della Filosofia Italiana 11 (3):369-378.score: 6.0
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  33. Charles C. Gillispie (2006). Davide Arecco, Montgolfiere, scienze e lumi nel tardo Settecento: Cultura accademica e conoscenze tecniche dalla vigilia della Rivoluzione francese all'età napoleonica. Revue d'Histoire des Sciences 59 (2):345-347.score: 6.0
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  34. Karen Green (2011). Will the Real Enlightenment Historian Please Stand Up? Catharine Macaulay Versus David Hume. In Stephen Buckle Craig Taylor (ed.), Hume and the Enlightenment. Pickering & Chatto.score: 6.0
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
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  35. Julian Gutierrez (forthcoming). Reviewed Work(S): Introduction to Bisimulation and Coinduction by Davide Sangiorgi; Advanced Topics in Bisimulation and Coinduction by Davide Sangiorgi; Jan Rutten. Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 6.0
    Review by: Julian Gutierrez The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 108-110, March 2013.
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  36. James Hankins (forthcoming). Review of Francesco Barbaro: Epistolario, 2: La Raccolta Canonica, Ed. Claudio Griggio, Florence: Olschki 1999; Poggio Bracciolini: De Infelicitate Principum, Ed. Davide Canfora, Rome 1998; Leonardo Bruni: Laudatio Florentine Urbis, Ed. Stefano U. Baldass. [REVIEW] Speculum 77 (1).score: 6.0
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  37. Bento Prado Junior (2007). Monique David-Ménard: Deleuze ou Freud/Lacan? Discurso 36:13-18.score: 6.0
    This paper is a commentary of David-Ménard’s Répétition et invention en Deleuze et Freud.
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  38. Edvard Lorkovic (2009). Davide Panagia, The Poetics of Political Thinking Reviewed By. Philosophy in Review 28 (2):138-140.score: 6.0
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  39. E. Lorkovic (2008). Davide Panagia, The Poetics of Political Thinking. Philosophy in Review 28 (2):138.score: 6.0
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  40. Andrea Negrini (2000). Quintus Fixlein modello dell'"Alberto Pisani". Annali Della Facoltà di Lettere E Filosofia 21:225-246.score: 6.0
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  41. Enzo Paci (forthcoming). Lezioni di Filosofia teoretica (Università di Pavia, aa 1955-56), raccolte da Guido Davide Neri; a cura di Dario Borso. Rivista di Storia Della Filosofia.score: 6.0
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  42. Enzo Paci (2010). Testi e documenti Lezioni di Filosofia teoretica (Università di Pavia, aa 1955-56), raccolte da Guido Davide Neri; a cura di Dario Borso. [REVIEW] Rivista di Storia Della Filosofia 3:541.score: 6.0
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  43. París-La Sorbona París (2003). Davide Luglio, La Science Nouvelle Ou l'Extase de L'Ordre. Connaissance, Rhétorique Et Science Dans l'Oeuvre de GB Vico, PUF (Colecc. Thémis-Philosohie), Paris, 2003, Pp. 213. ISBN. [REVIEW] Cuadernos Sobre Vico 15 (16):391.score: 6.0
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  44. Max Rohstock (2012). Davide Monaco, Deus Trinitas. Dio comme non altro nel pensiero di Nicolo Cusano. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):298-300.score: 6.0
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  45. Lazzeroni Romano (1995). Sülle orme di Vittore Pisani: 1'indo-ittita e la questione dei modi indoeuropei. Paideia 50:225-231.score: 6.0
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  46. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Télos 18 (1-2):309-311.score: 6.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  47. Giuseppe Scarpat (1952). Rivista letteraria di informazione biblioorafica diretta da vittore pisani direttore responsabile. Paideia 7:347.score: 6.0
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  48. Phillip Stambovsky (2008). Vico's Place in the Rehabilitation of Etymology Davide Del Bello. "Forgotten Paths: Etymology and the ALlegorical Mindset. New Vico Studies 26:127-142.score: 6.0
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  49. Laura Ikins Stern (2001). Claudia Storti Storchi, Intorno ai Costituti pisani della legge e dell'uso (secolo XII).(Europa Mediterranea, Quaderni, 11.) Naples: Liguori, 1998. Paper. Pp. vii, 165. L 25,000. [REVIEW] Speculum 76 (3):802-803.score: 6.0
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  50. Nestor Turcotte (2012). Davide Zordan, Connaissance Et Mystère. L'itinéraire Théologique de Louis Bouyer. Paris, Les Éditions du Cerf (Coll.«Théologies»), 2008, 807 P. Davide Zordan, Connaissance Et Mystère. L'itinéraire Théologique de Louis Bouyer. Paris, Les Éditions du Cerf (Coll.«Théologies»), 2008, 807 P. [REVIEW] Laval Théologique Et Philosophique 68 (1):262-263.score: 6.0
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