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  1. Donald Davidson (1980). Essays on Actions and Events. Oxford University Press.
  2. Donald Davidson (1984). Inquiries Into Truth And Interpretation. Oxford University Press.
    Now in a new edition, this volume updates Davidson's exceptional Inquiries into Truth and Interpretation (1984), which set out his enormously influential philosophy of language. The original volume remains a central point of reference, and a focus of controversy, with its impact extending into linguistic theory, philosophy of mind, and epistemology. Addressing a central question--what it is for words to mean what they do--and featuring a previously uncollected, additional essay, this work will appeal to a wide audience of philosophers, linguists, (...)
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  3. Donald Davidson (1970). Mental Events. In L. Foster & J. W. Swanson (eds.), Experience and Theory. Humanities Press 79-101.
  4. Donald Davidson (2010). Truth and Meaning. In Darragh Byrne & Max Kölbel (eds.), Synthese. Routledge 304 - 323.
  5. Donald Davidson (1987). Knowing One's Own Mind. Proceedings and Addresses of the American Philosophical Association 60 (3):441-458.
  6. Donald Davidson (2001). Subjective, Intersubjective, Objective: Philosophical Essays Volume 3. Clarendon Press.
    Subjective, Intersubjective, Objective is the long-awaited third volume of philosophical writings by Donald Davidson, whose influence on philosophy since the 1960s has been deep and broad. Davidson 's first two collections, published by OUP in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow, and now he presents a selection of his best work on knowledge, mind, and language from the last two decades--a rich and rewarding feast for anyone interested in philosophy today, and essential (...)
     
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  7. Donald Davidson (2010). What Metaphors Mean. In Darragh Byrne & Max Kölbel (eds.), Critical Inquiry. Routledge 31.
    The concept of metaphor as primarily a vehicle for conveying ideas, even if unusual ones, seems to me as wrong as the parent idea that a metaphor has a special meaning. I agree with the view that metaphors cannot be paraphrased, but I think this is not because metaphors say something too novel for literal expression but because there is nothing there to paraphrase. Paraphrase, whether possible or not, inappropriate to what is said: we try, in paraphrase, to say it (...)
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  8.  60
    Donald Davidson (2004). Problems of Rationality. Oxford University Press.
    Problems of Rationality is the eagerly awaited fourth volume of Donald Davidson 's philosophical writings. From the 1960s until his death in August 2003 Davidson was perhaps the most influential figure in English-language philosophy, and his work has had a profound effect upon the discipline. His unified theory of the interpretation of thought, meaning, and action holds that rationality is a necessary condition for both mind and interpretation. Davidson here develops this theory to illuminate value judgements and how we understand (...)
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  9. Donald Davidson (1963). Actions, Reasons, and Causes. Journal of Philosophy 60 (23):685-700.
    What is the relation between a reason and an action when the reason explains the action by giving the agent's reason for doing what he did? We may call such explanations rationalizations, and say that the reason rationalizes the action. In this paper I want to defend the ancient - and common-sense - position that rationalization is a species of ordinary causal explanation. The defense no doubt requires some redeployment, but not more or less complete abandonment of the position, as (...)
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  10.  95
    Donald Davidson (2005). Truth, Language and History. Oxford University Press.
    Truth, Language, and History is the much-anticipated final volume of Donald Davidson's philosophical writings. In four groups of essays, Davidson continues to explore the themes that occupied him for more than fifty years: the relations between language and the world; speaker intention and linguistic meaning; language and mind; mind and body; mind and world; mind and other minds. He asks: what is the role of the concept of truth in these explorations? And, can a scientific world view make room for (...)
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  11. J. M. Davidson & Richard J. Davidson (eds.) (1980). The Psychobiology of Consciousness. Plenum.
  12.  81
    Donald Davidson (2001). Essays on Actions and Events: Philosophical Essays Volume 1. Clarendon Press.
    Donald Davidson has prepared a new edition of his classic 1980 collection of Essays on Actions and Events, including two additional essays. In this seminal investigation of the nature of human action, Davidson argues for an ontology which includes events along with persons and other objects. Certain events are identified and explained as actions when they are viewed as caused and rationalized by reasons; these same events, when described in physical, biological, or physiological terms, may be explained by appeal to (...)
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  13. Donald Davidson (2001). Inquiries Into Truth and Interpretation: Philosophical Essays Volume 2. Clarendon Press.
    Donald Davidson presents a new edition of the 1984 volume which set out his enormously influential philosophy of language. Inquiries into Truth and Interpretation has been a central point of reference and a focus of controversy in the subject ever since, and its influence has extended into linguistic theory, philosophy of mind, and epistemology. The central question which these essays address is what it is for words to mean what they do. This new edition features an additional essay, previously uncollected. (...)
     
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  14. Donald Davidson (1989). The Mind of Donald Davidson. Netherlands: Rodopi.
  15. Donald Davidson (1982). Rational Animals. Dialectica 36 (4):317-28.
    SummaryNeither an infant one week old nor a snail is a rational creature. If the infant survives long enough, he will probably become rational, while this is not true of the snail. If we like, we may say of the infant from the start that he is a rational creature because he will probably become rational if he survives, or because he belongs to a species with this capacity. Whichever way we talk, there remains the difference, with respect to rationality, (...)
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  16.  41
    Patricia Casey Douglas, Ronald A. Davidson & Bill N. Schwartz (2001). The Effect of Organizational Culture and Ethical Orientation on Accountants' Ethical Judgments. Journal of Business Ethics 34 (2):101 - 121.
    This paper examines the relationship between organizational ethical culture in two large international CPA firms, auditors'' personal values and the ethical orientation that those values dictate, and judgments in ethical dilemmas typical of those that accountants face. Using an experimental task consisting of multiple judgments designed to vary in "moral intensity" (Jones, 1991), and unique as well as tried-and-true approaches to variable measurements, this study examined the judgments of more than three hundred participants in our study. ANCOVA and path analysis (...)
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  17. Donald Davidson (forthcoming). Tolkningens Farer Og Gleder1. Norsk Filosofisk Tidsskrift.
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  18. Scott Davidson (2013). The Husserl Heretics: Levinas, Ricoeur, and the French Reception of Husserlian Phenomenology. Studia Phaenomenologica 13 (1):209-230.
  19. Donald Davidson (1984). First Person Authority. Dialectica 38 (2‐3):101-112.
  20. Donald Davidson, Paradoxes of Irrationality.
    (2) The sort of irrationality that makes conceptual trouble is not the failure of someone else to believe or feel to do what we deem reasonable, but rather the failure, within a single person, of coherence or consistency in the pattern of beliefs, attitudes, emotions, intentions and actions.
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  21. Donald Davidson (1973). Radical Interpretation. Dialectica 27 (1):314-328.
  22. Donald Davidson (1990). The Structure and Content of Truth. Journal of Philosophy 87 (6):279-328.
  23.  45
    Donald Davidson (2005). Truth and Predication. Harvard University Press.
  24. Donald Davidson (1986). A Coherence Theory of Truth and Knowledge. In Ernest LePore (ed.), Truth and Interpretation. Perspectives on the Philosophy of Donald Davidson. Basil Blackwell 307-319.
  25. Audrey Ekdahl Davidson (2009). Brief Notices. Speculum 84 (2):520.
  26.  20
    Lutz Antoine, H. A. Slagter, L. L. Greischar, A. D. Francis, S. Nieuwenhuis, J. M. Davis & R. J. Davidson, Mental Training Affects Distribution of Limited Brain Resources.
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  27. Donald Davidson (1970). How Is Weakness of the Will Possible? In Joel Feinberg (ed.), Moral Concepts. Oxford University Press
    D. In doing x an agent acts incontinently if and only if: 1) the agent does x intentionally; 2) the agent believes there is an alternative action y open to him; and 3) the agent judges that, all things considered, it would be better to do y than to do x.
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  28. Donald Davidson (1975). Thought and Talk. In Samuel D. Guttenplan (ed.), Mind and Language. Clarendon Press 1975--7.
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  29. Donald Davidson (1967). Causal Relations. Journal of Philosophy 64 (21):691-703.
  30. Donald Davidson (1984). `On the Very Idea of a Conceptual Scheme. In Proceedings and Addresses of the American Philosophical Association. Oxford: Oxford University Press 183-198.
  31. Donald Davidson (1992). Thinking Causes. In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press 1993--3.
  32. William L. Davidson, R. R. Marett, C. C. J. Webb, W. H. Fairbrother, Sidney Ball, J. L. McIntyre, Frank Granger, T. Loveday, F. C. S. Schiller & B. W. (1902). New Books. [REVIEW] Mind 11 (41):110-129.
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  33. Donald Davidson (1967). Truth and Meaning. Synthese 17 (1):304-323.
  34. Donald Davidson (1967). The Logical Form of Action Sentences. In Nicholas Rescher (ed.), The Logic of Decision and Action. University of Pittsburgh Press
  35.  26
    Antoine Lutz, Julie Brefczynski-Lewis & Richard J. Davidson, Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.
    Recent brain imaging studies using functional magnetic resonance imaging (fMRI) have implicated insula and anterior cingulate cortices in the empathic response to another’s pain. However, virtually nothing is known about the impact of the voluntary generation of compassion on this network. To investigate these questions we assessed brain activity using fMRI while novice and expert meditation practitioners generated a loving-kindness-compassion meditation state. To probe affective reactivity, we presented emotional and neutral sounds during the meditation and comparison periods. Our main hypothesis (...)
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  36. Donald Davidson (1973). On the Very Idea of a Conceptual Scheme. Proceedings and Addresses of the American Philosophical Association 47:5--20.
  37. Donald Davidson (1996). The Folly of Trying to Define Truth. Journal of Philosophy 93 (6):263-278.
  38. Donald Davidson (1999). The Emergence of Thought. Erkenntnis 51 (1):511-21.
    A phenomenon “emerges” when a concept is instantiated for the first time: hence emergence is relative to a set of concepts. Propositional thought and language emerge together. It is proposed that the degree of complexity of an object language relative to a given metalanguage can be gauged by the number of ways it can be translated into that metalanguage: in analogy with other forms of measurement, the more ways the object language can be translated into the metalanguage, the less powerful (...)
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  39. Donald Davidson (1996). Subjective, Intersubjective, Objective. In Philosophy. Bristol: Thoemmes 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, and (...)
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  40. A. Lutz, J. D. Dunne & R. J. Davidson (2006). The Cambridge Handbook of Consciousness. Cambridge University Press.
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  41. Donald Davidson (1974). Psychology as Philosophy. In S. Brown (ed.), Philosophy of Psychology. Harper & Row
     
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  42. Alastair Davidson (1989). Reviews : Paul Carter, The Road to Botany Bay: An Essay in Spatial History (London, Faber and Faber, 1987). Thesis Eleven 22 (1):126-128.
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  43. Donald Davidson (1969). True to the Facts. Journal of Philosophy 66 (21):748-764.
  44.  35
    Christopher Davidson (2015). Spinoza as an Exemplar of Foucault’s Spirituality and Technologies of the Self. Journal of Early Modern Studies 4 (2):111-146.
    Practices of the self are prominent in Spinoza, both in the Ethics and On the Emendation of the Intellect. The same can be said of Descartes, e.g., his Discourse on the Method. What, if anything, distinguishes their practices of the self? Michel Foucault’s concept of “spirituality” isolates how Spinoza ’s practices are relatively unusual in the early modern era. Spirituality, as defined by Foucault in The Hermeneutics of the Subject, requires changes in the ethical subject before one can begin philosophizing, (...)
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    Kathryn Davidson, Kortney Eng & David Barner (2012). Does Learning to Count Involve a Semantic Induction? Cognition 123 (1):162-173.
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  46. Alastair Davidson (1987). Reviews : Robert Hughes, The Fatal Shore: A History of the Transportation of Convicts to Australia 1787-1868 (Collins Harvill, London, 1987). [REVIEW] Thesis Eleven 18 (1):199-202.
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  47. Paul Falzer & Larry Davidson (2002). Language, Logic, and Recovery: A Commentary on van Staden. Philosophy, Psychiatry, and Psychology 9 (2):131-136.
  48. Alastair Davidson (2005). Book Review: Journey Into Darkness. [REVIEW] Thesis Eleven 80 (1):123-126.
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  49. Alastair Davidson (1982). Reviews : John Carroll, Intruders in the Bush, (OUP, Melbourne, 1982). Thesis Eleven 5 (1):319-320.
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  50. Donald Davidson (1992). The Second Person. Midwest Studies in Philosophy 17 (1):255-267.
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