Search results for 'Daw-Nay N. R. Evans' (try it on Scholar)

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  1. Daw-Nay N. R. Evans (2006). Nietzsche and Rée: A Star Friendship (Review). Journal of the History of Philosophy 44 (4):672-673.score: 3870.0
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  2. Daw-Nay N. R. Evans (2003). Nietzsche's Postmoralism: Essays on Nietzsche's Prelude to Philosophy's Future (Review). Journal of Nietzsche Studies 25 (1):93-95.score: 3870.0
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  3. Daw-Nay R. Evans (2003). Nietzsche's Postmoralism: Essays on Nietzsche's Prelude to Philosophy's Future (Review). Journal of Nietzsche Studies 25 (1):93-95.score: 1968.0
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  4. Ruth Evans (2006). Ann R. Meyer, Medieval Allegory and the Building of the New Jerusalem. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. X, 214; Black-and-White Frontispiece and 14 Black-and-White Figures. $70. [REVIEW] Speculum 81 (1):243-245.score: 1890.0
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  5. R. M. Evans, R. Galambos, N. Geschwind, K. Grelling, K. Gunderson, L. Hartshorn, W. Heisenberg, G. Hinton, G. H. Hogeboom & P. Hoyningen-Huene (1992). Embden, G. 271 Engels, E 57 (N. 11). In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter.score: 1260.0
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  6. D. N. R. Evans (2004). The Pre-Platonic Philosophers A. Preus (Ed.): Before Plato. Essays in Ancient Greek Philosophy VI . Pp. 1 + 250, Maps, Ills. Albany: Suny Press, 2001. Paper, $18.95. Isbn: 0-7914-4956-. [REVIEW] The Classical Review 54 (02):291-.score: 846.0
  7. E. H. Hutten, A. Watson, H. Hudson, R. G. Durrant, D. H. Monro, P. F. Strawson, A. N. Prior, E. J. Lemmon, J. L. Evans, R. N. Smart, G. M. Matthews, S. Körner, William Gerber & W. G. Roll (1959). New Books. [REVIEW] Mind 68 (271):405-431.score: 810.0
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  8. V. Girotto, D. Osherson, R. de OverHastie, N. Pennington, S. Iwasaki, P. N. Johnson-Laird, J. Klayman, P. Legrenzi & E. Shafir (1993). Evans, J. St. BT, 165. Cognition 49:299.score: 81.0
     
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  9. R. N. Swanson (2008). John Wyclif: Myth and Reality. By GR Evans John Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. By Ian Christopher Levy. [REVIEW] Heythrop Journal 49 (4):680-681.score: 81.0
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  10. Evan Thompson (2005). Neurophenomenology: An Introduction for Neurophilosophers Evan Thompson, Antoine Lutz, and Diego Cosmelli. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press. 40.score: 30.0
    s ciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a r ecent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology p ursues an embodied and large-scale dynamical approach to the n europhysiology of consciousness (Varela 1995; Thompson and Varela 2001; V arela and Thompson 2003). At a methodological level, the neurophenomeno- l ogical strategy is to make rigorous and extensive use of first-person data about s ubjective experience as a heuristic to describe and quantify the large-scale (...)
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  11. David R. Chalcraft, Stephen B. Cox, Christopher Clark, Elsa E. Cleland, Katharine N. Suding, Evan Weiher & Deana Pennington (2008). Scale-Dependent Responses of Plant Biodiversity to Nitrogen Enrichment. In Carolyn Merchant (ed.), Ecology. Humanity Books. 2165-2171.score: 28.2
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  12. Evan Thompson (1995). Colour Vision, Evolution, and Perceptual Content. Synthese 104 (1):1-32.score: 15.0
    b>. Computational models of colour vision assume that the biological function of colour vision is to detect surface reflectance. Some philosophers invoke these models as a basis for 'externalism' about perceptual content (content is distal) and 'objectivism' about colour (colour is surface reflectance). In an earlier article (Thompson et al. 1992), I criticized the 'computational objectivist' position on the basis of comparative colour vision: There are fundmental differences among the colour vision of animals and these differences do not converge on (...)
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