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Richard Dawkins [91]R. M. Dawkins [62]Cedric E. Dawkins [9]Marian Stamp Dawkins [4]
Marian S. Dawkins [4]Cedric Dawkins [4]Roger Dawkins [3]Ken Dawkins [2]

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Profile: Philip Jonathan Dawkins (University of Edinburgh)
Profile: Pamela Dawkins (University of British Columbia)
Profile: Tracy Dawkins (Monash University)
  1. Marian Stamp Dawkins (1980). Animal Suffering: The Science of Animal Welfare. Chapman and Hall.
     
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  2. Marian S. Dawkins (1990). From an Animal's Point of View: Motivation, Fitness, and Animal Welfare. Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
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  3.  13
    Cedric Dawkins & John W. Fraas (2011). Coming Clean: The Impact of Environmental Performance and Visibility on Corporate Climate Change Disclosure. [REVIEW] Journal of Business Ethics 100 (2):303 - 322.
    Previous research provides mixed results on the relationship between corporate environmental performance and the level of voluntary environmental disclosure. We revisit this relation by testing competing predictions from defensive and accommodative approaches to voluntary disclosure with regard to climate change. In particular, we add to the prior literature by determining the extent to which environmental performance and company media visibility interact to prompt voluntary climate change disclosure. Using ordinal regression and Ceres, KLD, and Trucost ratings of S& P 500 companies, (...)
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  4.  41
    Jenny Dawkins & Stewart Lewis (2003). CSR in Stakeholder Expectations: And Their Implication for Company Strategy. [REVIEW] Journal of Business Ethics 44 (2-3):185 - 193.
    Recent years have seen dramatic changes in the attitudes and expectations brought to bear on companies. Over ten years of research at MORI has shown the increasing prominence of corporate responsibility for a wide range of stakeholders, from consumers and employees to legislators and investors.
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  5.  10
    Richard Dawkins (2004). The Ancestor's Tale: A Pilgrimage to the Dawn of Evolution. Houghton Mifflin.
    The renowned biologist and thinker Richard Dawkins presents his most expansive work yet: a comprehensive look at evolution, ranging from the latest developments in the field to his own provocative views. Loosely based on the form of Chaucer's Canterbury Tales, Dawkins's Tale takes us modern humans back through four billion years of life on our planet. As the pilgrimage progresses, we join with other organisms at the forty "rendezvous points" where we find a common ancestor. The band of pilgrims swells (...)
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  6. Richard Dawkins & Robin Holliday (1997). Religion and Science. Bioessays 19 (8):743-743.
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  7. Richard Dawkins (1999). Climbing Mount Improbable. Environmental Values 8 (1):114-116.
     
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  8.  89
    Richard Dawkins (2004). Extended Phenotype – but Not Too Extended. A Reply to Laland, Turner and Jablonka. Biology and Philosophy 19 (3):377-396.
  9.  23
    Richard Dawkins (1998). Unweaving the Rainbow: Science, Delusion, and the Appetite for Wonder. Houghton Mifflin.
    Did Newton "unweave the rainbow" by reducing it to its prismatic colors, as Keats contended? Did he, in other words, diminish beauty? Far from it, says Dawkins--Newton's unweaving is the key too much of modern astronomy and to the breathtaking poetry of modern cosmology. Mysteries don't lose their poetry because they are solved: the solution often is more beautiful than the puzzle, uncovering deeper mystery. (The Keats who spoke of "unweaving the rainbow" was a very young man, Dawkins reminds us.) (...)
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  10. Richard Dawkins (2003). A Devil's Chaplain Reflections on Hope, Lies, Science, and Love. Monograph Collection (Matt - Pseudo).
     
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  11.  5
    Richard Dawkins (1986). Wealth, Polygyny, and Reproductive Success. Behavioral and Brain Sciences 9 (1):190.
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  12.  75
    Cedric Dawkins (2010). Beyond Wages and Working Conditions: A Conceptualization of Labor Union Social Responsibility. [REVIEW] Journal of Business Ethics 95 (1):129 - 143.
    This article integrates theory and concepts from the business and society, business ethics, and labor relations literatures to offer a conceptualization of labor union social responsibility that includes activities geared toward three primary objectives: economic equity, workplace democracy, and social justice. Economic, workplace, and social labor union stakeholders are identified, likely issues are highlighted, and the implications of labor union social responsibility for labor union strategy are discussed. It is noted that, given the breadth of labor unions in a global (...)
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  13. Richard Dawkins (2007). The God Delusion: Introducing the Paperback. Free Inquiry 27:12-14.
     
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  14.  45
    Richard Dawkins, Replicators and Vehicles.
    he theory o f natural selection provides a mechanistic, causal account of how living things came to look as if they had been designed for a purpose. So overwhelming is the appearance of purposeful design that, even in this Darwinian era when we know "better," we still find it difficult, indeed boringly pedantic, to refrain from teleological language when discussing adaptation. Birds' wings are obviously "for" flying, spider webs are for catching insects, chlorophyll molecules are for photosynthesis, DNA molecules are (...)
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  15.  3
    Cedric E. Dawkins (2013). The Principle of Good Faith: Toward Substantive Stakeholder Engagement. Journal of Business Ethics 121 (2):1-13.
    Although stakeholder theory is concerned with stakeholder engagement, substantive operational barometers of engagement are lacking in the literature. This theoretical paper attempts to strengthen the accountability aspect of normative stakeholder theory with a more robust notion of stakeholder engagement derived from the concept of good faith. Specifically, it draws from the labor relations field to argue that altered power dynamics are essential underpinnings of a viable stakeholder engagement mechanism. After describing the tenets of substantive engagement, the paper draws from the (...)
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  16.  31
    Richard Dawkins (1999). Gene Machines (2). The Philosophers' Magazine 6 (6):45-45.
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  17. Richard Dawkins, Simon Singh & Randall E. Stross (2009). 00-Věda. Všeobecnosti. Základy vědy a kultury. Vědecká práce. Filosofia 367:20.
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  18.  77
    Marian S. Dawkins (2001). Who Needs Consciousness? Animal Welfare Supplement 10:19- 29.
  19. Marian S. Dawkins (1993). Through Our Eyes Only: The Search for Animal Consciousness. Oxford University Press.
     
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  20.  2
    Cedric E. Dawkins & John W. Fraas (2011). Erratum To: Beyond Acclamations and Excuses: Environmental Performance, Voluntary Environmental Disclosure and the Role of Visibility. [REVIEW] Journal of Business Ethics 99 (3):383 - 397.
    Some researchers have argued that firms with favorable environmental performance are more likely to provide voluntary environmental disclosure, while others have argued that firms with poor environmental performance are most likely to disclose. The authors propose a curvilinear relation between environmental performance and environmental disclosure that is moderated by visibility. Data were obtained from S&P 500 firms queried by Ceres' Climate Disclosure Project. Results show a U-shaped environmental performance—environmental disclosure relation and a main effect for visibility but no moderating effect (...)
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  21.  29
    Richard Dawkins (1999). Gene Machines (1). The Philosophers' Magazine 6 (6):40-42.
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  22.  1
    Cedric Dawkins (2015). Agonistic Pluralism and Stakeholder Engagement. Business Ethics Quarterly 25 (1):1-28.
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  23. Cedric E. Dawkins (2005). First to Market: Issue Management Pacesetters and the Pharmaceutical Industry Response to AIDS in Africa. Business and Society 44 (3):244-282.
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  24. Richard Dawkins, Is Science a Religion?
    This article is adapted from his speech in acceptance of the 1996 Humanist of the Year Award from the American Humanist Association.
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  25. Cedric E. Dawkins (2002). Corporate Welfare, Corporate Citizenship, and the Question of Accountability. Business and Society 41 (3):269-291.
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  26.  12
    Cedric E. Dawkins (2012). Labored Relations. Business Ethics Quarterly 22 (3):473-500.
    Globalization has brought increased attention to the notion that labor rights such as freedom of association—the right of workers to organize a union—are fundamental human rights. However, the vigorous opposition to freedom of associa­tion by US firms is largely ignored in the business ethics literature and exacerbated by compensatory corporate citizenship rating mechanisms that tend to mask labor rights deficiencies. I argue that because freedom of association is a hypernorm, instrumental to fully realizing basic human rights, labor rights and human (...)
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  27.  8
    Richard Dawkins (2002). The Alabama Insert. Think 1 (1):7.
    Creationists believe that the Biblical account of the creation of the universe is literally true. God brought into existence the Earth and all its life forms in just six days. According to creationists, this event took place less than ten thousand years ago . Creationists have succeeded in persuading large swathes of the general public that their theory is at least as scientifically respectable as the Big Bang/evolution alternative. A recent Gallup poll indicated that about 45% of US citizens currently (...)
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  28.  10
    Richard Dawkins (2011). The Magic of Reality: How We Know What's Really True. Free Press.
    Magic takes many forms. Supernatural magic is what our ancestors used in order to explain the world before they developed the scientific method. The ancient Egyptians explained the night by suggesting the goddess Nut swallowed the sun. The Vikings believed a rainbow was the gods’ bridge to earth. The Japanese used to explain earthquakes by conjuring a gigantic catfish that carried the world on its back—earthquakes occurred each time it flipped its tail. These are magical, extraordinary tales. But there is (...)
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  29.  56
    Richard Dawkins (1993). Gaps in the Mind. In Peter Singer & Paola Cavalieri (eds.), The Great Ape Project. St. Martin's Griffin 80--87.
    You appeal for money to save the gorillas. Very laudable, no doubt. But it doesn't seem to have occurred to you that there are thousands of human children suffering on the very same continent of Africa. There'll be time enough to worry about gorillas when we've taken care of every last one of the kiddies. Let's get our priorities right, please!
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  30.  27
    Cedric E. Dawkins & John W. Fraas (2010). Beyond Acclamations and Excuses: Environmental Performance, Voluntary Environmental Disclosure, and the Role of Visibility. [REVIEW] Journal of Business Ethics 92 (4):655.
    Some researchers have argued that firms with favorable environmental performance are more likely to provide voluntary environmental disclosure, while others have argued that firms with poor environmental performance are most likely to disclose. The authors propose a curvilinear relation between environmental performance and environmental disclosure that is moderated by visibility. Data were obtained from S&P 500 firms queried by the Ceres’ Climate Disclosure Project. Results show a U-shaped environmental performance–environmental disclosure relation and a main effect for visibility, but no moderating (...)
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  31.  11
    R. M. Dawkins (1930). Byzantine Poetry Byzantinische Dichtung: ausgewählte Texte mit Einleitung, kritischem Apparat und Kommentar. Von Gustav Soyter. (Kommentierte griechische und lateinische Texte herausgegeben von J. Geffcken, 6.) Pp. xii + 68. Heidelberg: Winter, 1930 M. 3. [REVIEW] The Classical Review 44 (06):244-245.
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  32.  16
    Leda Cosmides, Martin Daly, Richard Dawkins, Daniel Dennett, W. D. Hamilton, Philip Kitcher, John Maynard Smith, Steven Pinker, Elliott Sober & Dan Sperber (1993). Conference on Evolution and the Human Sciences. Biology and Philosophy 8 (131):699-700.
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  33.  28
    Richard Dawkins (1981). In Defence of Selfish Genes. Philosophy 56 (218):556.
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  34. Richard Dawkins (1997). Human Chauvinism. Review of Full House by Stephen Jay Gould. Evolution 51 (3).
    This pleasantly written book has two related themes. The first is a statistical argument which Gould believes has great generality, uniting baseball, a moving personal response to the serious illness from which, thankfully, the author has now recovered, and his second theme: that of whether evolution is progressive.
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  35. Richard Dawkins (1993). Viruses of the Mind. In Bo Dahlbom (ed.), Dennett and His Critics: Demystifying Mind. Blackwell 13--27.
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  36. Richard Dawkins, Where Do the Real Dangers of Genetic Engineering Lie?
    To listen to some people, you'd think genetically modified foods were radioactive. But genetic engineering is not, of itself, either bad or..
     
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  37.  11
    Richard Dawkins (2003). Richard Swinburne's Is There a God? Think 2 (4):51.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  38.  11
    Nicole Dawkins (2011). Do-It-Yourself: The Precarious Work and Postfeminist Politics of Handmaking (in) Detroit. Utopian Studies 22 (2):261-284.
  39.  22
    Richard Dawkins (1994). Burying the Vehicle. Behavioral and Brain Sciences 17 (4):616-617.
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  40.  6
    Richard Dawkins (1983). Adaptationism Was Always Predictive and Needed No Defense. Behavioral and Brain Sciences 6 (3):360.
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  41.  12
    V. W.-G. & R. M. Dawkins (1930). The Sanctuary of Artemis Orthia; Excavated and Described by Members of the British School at Athens, 1906-1910. Journal of Hellenic Studies 50:146.
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  42.  3
    Richard Dawkins (2016). 28. The Selfish Gene. In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press 140-142.
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  43.  12
    R. M. Dawkins (1932). The Early Age of Greece The Edrly Age of Greece. By Sir William Ridgeway. Vol. II. Edited by A. S. F. Gow and D. S. Robertson. Pp. Xxviii + 747. Cambridge: University Press, 1931. Cloth, 30s. The Earlier Religion of Greece in the Light of Cretan Discoveries. By Sir. Arthur Evans. Frazer Lecture for 1931 in the University of Cambridge. Pp. 42. London: Macmillan, 1931. Boards, 2s. 6d. [REVIEW] The Classical Review 46 (03):114-116.
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  44.  19
    R. M. Dawkins (1930). The Erotokritos of Vincenzo Komaros, a Greek Romantic Epic, 1645. By John Mavrogordato, M.A., with an Introduction by Stephen Gaselee, M.A., Fellow of Magdalene College, Cambridge. Pp. Vii+61. Frontispiece, an Illustration From the British Museum MS. Oxford University Press, 1929. 3s. Net. [REVIEW] The Classical Review 44 (05):206-.
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  45.  4
    R. M. Dawkins (1939). A History of Greek An Outline of the History of the Greek Language, with Particular Emphasis on the Koine and the Subsequent Periods. By Procope S. Costas. Pp. 143. Chicago: Ukrainian Academy of Sciences of America, 1936. Paper. [REVIEW] The Classical Review 53 (01):32-33.
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  46.  4
    R. M. Dawkins (1942). Edward S. Forster: A Short History of Modern Greece, 1821–1940. Pp. Ix+237; Five Maps. London: Methuen, 1941. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 56 (02):94-95.
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  47.  4
    R. M. Dawkins & W. H. D. Rouse (1906). The Pronunciation of Θ and Δ. The Classical Review 20 (09):441-443.
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  48.  10
    R. M. Dawkins (1944). Chios Hieronimo Giustiniani's History of Chios. Edited with an Introduction by Philip P. Argenti. Pp. Xxxv+462. Cambridge: University Press, 1943. Cloth, 42s. Net. [REVIEW] The Classical Review 58 (02):65-66.
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  49.  9
    R. M. Dawkins (1937). The Klephtic Ballads in Relation to Greek History (1715–1821). By John W. Baggally, M.A., B.Litt. Pp. Xiv+109. Oxford: Blackwell, 1936. Cloth, 7s. 6d. [REVIEW] The Classical Review 51 (01):41-42.
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  50.  6
    R. M. Dawkins (1933). Michele Pellegrino: La Poesia di S. Gregorio Nazianzeno. (Pubblicazioni della Università Cattolica del Sacro Cuore. Serie quarta: Scienze filologiche. Volume XIII.) Pp. 109. Milan: 'Vita e Pensiero,' 1932. Paper, L. 8. [REVIEW] The Classical Review 47 (04):152-153.
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