Search results for 'Dawn Wayman' (try it on Scholar)

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  1. Sarah Knerr, Dawn Wayman & Vence L. Bonham (2011). Inclusion of Racial and Ethnic Minorities in Genetic Research: Advance the Spirit by Changing the Rules? Journal of Law, Medicine and Ethics 39 (3):502-512.score: 240.0
    Genetic research aimed at understanding human health and disease is grounded in the study of genetic variation. The inclusion of research subjects with diverse ancestral backgrounds is essential for genetic and genomic research that fully explores human diversity. Large-scale cohort studies and biobanks in Europe and the United States often do not include the breadth of ethnic and racial diversity observed in their countries' citizens. This article explores the findings of a qualitative study of U.S. scientists' understanding and views of (...)
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  2. Alex Wayman & Rāma Karaṇa Śarmā (eds.) (1993). Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers.score: 180.0
    The present volume, comprising ninteen articles by renowned scholars, is divided into three sections, namely, Buddhist Jaina and Hindu Philsosphical Researches.
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  3. Alex Wayman (1999). A Millennium of Buddhist Logic. Motilal Banarsidass Publishers.score: 30.0
    This is volume One of texts (from sanskrit and Tibetan sources) of the two planned volumes on Buddhist Ligic (the second volume to be on topics and opponents).
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  4. Alex Wayman (1996). A Defense of Yogācāra Buddhism. Philosophy East and West 46 (4):447-476.score: 30.0
    It is claimed that misrepresentations of Yogācāra Buddhism appeared in older and later works in India, and then in European and other scholarship. The thesis that Yogācāra denies external existence is rejected, the defense being this Buddhist system's own response. Two major sections divide the argument: (1) The Position of the Yogācārins and (2) Three Clarifications of the Position.
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  5. Alex Wayman (1980). Dependent Origination-the Indo-Tibetan Tradition. Journal of Chinese Philosophy 7 (4):275-300.score: 30.0
  6. Alex Wayman (1994). Response to Mark Tatz' Review of "Ethics of Tibet": Bodhisattva Section of Tsong-Kha-Pa's Lam Rim Chen Mo. Philosophy East and West 44 (1):145-147.score: 30.0
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  7. Benjamin D. Wayman (2013). The Case Against Diodore and Theodore: Texts and Their Contexts (Oxford Early Christian Texts). By John Behr. Pp. Xix, 526, Oxford, Oxford University Press, 2011, £140/$265. [REVIEW] Heythrop Journal 54 (3):448-449.score: 30.0
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  8. Alex Wayman (1988). The Tathāgata Chapter of Nāgārjuna's "Mūla-Madhyamaka-Kārikā". Philosophy East and West 38 (1):47-57.score: 30.0
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  9. Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.score: 30.0
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  10. Review author[S.]: Alex Wayman (1965). The Yogācāra Idealism. Philosophy East and West 15 (1):65-73.score: 30.0
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  11. Alex Wayman (1977). Who Understands the Four Alternatives of the Buddhist Texts? Philosophy East and West 27 (1):3-21.score: 30.0
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  12. J. Neubert Mitchell, S. Carlson Dawn, James K. Michele Kacmar, Lawrence A. Roberts & B. Chonko (2009). The Virtuous Influence of Ethical Leadership Behavior: Evidence From the Field. Journal of Business Ethics 90 (2).score: 30.0
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  13. George Thompson, Gerald J. Larson, Alex Wayman, Shalva Weil, Stephanie W. Jamison, Carl Olson, Dorothy M. Figueria, Frank J. Korom & Peter Heehs (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (2):421-435.score: 30.0
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  14. Alex Wayman (1975). Discussion of Frederick Streng's "Reflections on the Attention Given to Mental Construction in the Indian Buddhist Analysis of Causality" and Luis O. Gómez' "Some Aspects of the Free-Will Question in the Nikāyas". Philosophy East and West 25 (1):91-93.score: 30.0
  15. Alex Wayman (1978). Reply to L. W. J. Van der Kuijp. Philosophy East and West 28 (4):525.score: 30.0
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  16. Alex Wayman (1955). The Lamp and the Wind in Tibetan Buddhism. Philosophy East and West 5 (2):149-154.score: 30.0
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  17. Alex Wayman (1974). Two Traditions of India: Truth and Silence. Philosophy East and West 24 (4):389-403.score: 30.0
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  18. Alex Wayman (1964). Conze on Buddhism and European Parallels. Philosophy East and West 13 (4):361-364.score: 30.0
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  19. Alex Wayman (1957). The Meaning of Unwisdom (Avidya). Philosophy East and West 7 (1/2):21-25.score: 30.0
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  20. Francis X. Clooney, Gail Hinich Sutherland, Lou Ratté, Francis X. Clooney, Carl Olson, Constantina Rhodes Bailly, Alex Wayman, Herman Tull, Sheila McDonough, Robert Zydenbos, Cynthia Ann Humes, Sarah Caldwell, Deepak Sharma, Robin Rinehart, Robert N. Minor, Frank J. Korom, Janice D. Willis, Peter Flügel, Vijay Prashad, Muhammad Usman Erdosy, Muhammad Usman Erdosy, Antony Copley, Steve Derné, Swarna Rajagopalan, Gavin Flood, Rebecca J. Manring, Michael York, David Gordon White, John Grimes, Melissa Kerin, Steven J. Rosen, Anna B. Bigelow, Carl Olson & Will Sweetman (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (3):596-643.score: 30.0
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  21. Alex Wayman (1978). Indian Buddhism. Journal of Indian Philosophy 6 (4):415-427.score: 30.0
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  22. Alex Wayman (1961). The Buddhist "Not This, Not This". Philosophy East and West 11 (3):99-114.score: 30.0
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  23. Peter Singer & Karen Dawn, Back at the Ranch: A Horror Story.score: 30.0
    A ranch owner in San Diego County disposes of 30,000 nonproductive egg-laying hens by feeding them into a wood chipper. Live hens are dumped into the shredder, some likely to hit feet first, some breast first. Sound like a scene from a horror movie? It's a true story. One would surely expect the ranchers to be prosecuted, but California humane slaughter laws do not cover unproductive egg-laying hens.
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  24. Peter Singer & Karen Dawn, There Should Be No Room for Cruelty to Livestock.score: 30.0
    What would you do if your neighbors kept their dog permanently caged, never letting her out to exercise or relieve herself, in a crate so narrow that she could not turn around or lie down with her legs outstretched? You'd probably call the police and have them charged with animal cruelty. In California, that is how the vast majority of breeding sows and veal calves are treated -- and it's legal.
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  25. Alex Wayman (forthcoming). The Gait (Gati) and the Path (Mārga)-Reflections on the Horizontal. Journal of the American Oriental Society.score: 30.0
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  26. Marva J. Dawn (forthcoming). Book Review: The Art of Public Prayer: Not for Clergy Only. [REVIEW] Interpretation 54 (3):336-336.score: 30.0
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  27. Peter Singer & Karen Dawn, When Slaughter Makes Sense.score: 30.0
    For the past month, the nightly television news has been showing us animals being slaughtered. Governments in 10 Asian countries have killed more than 25 million ducks and chickens to stem the spread of avian flu. China has drowned thousands of civet cats suspected of spreading Sudden Acute Respiratory Syndrome, the often-lethal disease usually abbreviated to SARS. Here in the United States, more than 700 dairy cows, so far, have been killed in order to contain any possible spread of mad (...)
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  28. Alex Wayman (1992). Buddhist Tantra and Lexical Meaning. In. In Maksim Stamenov (ed.), Current Advances in Semantic Theory. J. Benjamins Pub. Co.. 73--465.score: 30.0
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  29. Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "The Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492 - 493.score: 30.0
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  30. Alex Wayman (1965). The Yogācāra Idealism. [REVIEW] Philosophy East and West 15 (1):65 - 73.score: 30.0
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  31. Alex Wayman (1974). Buddhist Sanskrit and the S?Nkhyak?Rik? Journal of Indian Philosophy 2 (3-4):344-354.score: 30.0
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  32. Dorothy G. Wayman (1957). The Chancellor and Jeanne d'Arc: February-July, A. D. 1429. Franciscan Studies 17 (2-3):273-305.score: 30.0
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  33. Agnes Rebecca Wayman (1938). A Modern Philosophy of Physical Education. London, W. B. Saunders Company.score: 30.0
     
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  34. Alex Wayman (1987). Delvings in Logic. Bhandarkar Oriental Research Institute.score: 30.0
    The term guṇa, a problem in communication -- The controversy over Dharmakirti's uncaused destruction.
     
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  35. Dorothy G. Wayman (1961). Franciscan Illumination in Latin Mss. 29-31 of John Rylands Library, Manchester. Franciscan Studies 21 (1-2):98-103.score: 30.0
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  36. Alex Wayman (2005). Remarks on Nagarjuna's Dates and Philosophical Position. In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. 1--15.score: 30.0
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  37. Ian Hacking (2007). Natural Kinds: Rosy Dawn, Scholastic Twilight. Royal Institute of Philosophy Supplement 82 (61):203-239.score: 18.0
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is (...)
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  38. Keith Ansell-Pearson (2011). Beyond Compassion: On Nietzsche's Moral Therapy in Dawn. [REVIEW] Continental Philosophy Review 44 (2):179-204.score: 18.0
    In this essay I seek to show that a philosophy of modesty informs core aspects of both Nietzsche’s critique of morality and what he intends to replace morality with, namely, an ethics of self-cultivation. To demonstrate this I focus on Dawn: Thoughts on the Prejudices of Morality, a largely neglected text in his corpus where Nietzsche carries out a quite wide-ranging critique of morality, including Mitleid. It is one of Nietzsche’s most experimental works and is best read, I claim, (...)
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  39. Miles MacLeod & Thomas A. C. Reydon (2013). Natural Kinds in Philosophy and in the Life Sciences: Scholastic Twilight or New Dawn? [REVIEW] Biological Theory 7 (2):89-99.score: 18.0
    This article, which is intended both as a position paper in the philosophical debate on natural kinds and as the guest editorial to this thematic issue, takes up the challenge posed by Ian Hacking in his paper, “Natural Kinds: Rosy Dawn, Scholastic Twilight.” Whereas a straightforward interpretation of that paper suggests that according to Hacking the concept of natural kinds should be abandoned, both in the philosophy of science and in philosophy more generally, we suggest that an alternative and (...)
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  40. James Yunker (2000). Federal World Government at the Dawn of the Third Millennium: Old Challenges and New Opportunities. World Futures 56 (1):41-106.score: 18.0
    (2000). Federal world government at the dawn of the third millennium: Old challenges and new opportunities. World Futures: Vol. 56, No. 1, pp. 41-106.
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  41. Mark J. Porrovecchio (2011). F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel. Lexington Books.score: 18.0
    F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his ...
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  42. Ezio Di Nucci (2011). Frankfurt Versus Frankfurt: A New Anti-Causalist Dawn. Philosophical Explorations 14 (1):117-131.score: 15.0
    In this paper I argue that there is an important anomaly to the causalist/compatibilist paradigm in the philosophy of action and free will. This anomaly, which to my knowledge has gone unnoticed so far, can be found in the philosophy of Harry Frankfurt. Two of his most important contributions to the field – his influential counterexample to the Principle of Alternate Possibilities and his ‘guidance’ view of action – are incompatible. The importance of this inconsistency goes far beyond the issue (...)
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  43. Joel E. Mann (2014). Prescribing Positivism: The Dawn of Nietzsche's Hippocratism. Journal of Nietzsche Studies 45 (1):54-67.score: 15.0
    Nietzsche opens D with the ironic image of a “subterranean man” who “tunnels and mines and undermines” (D P:1).1 He works in the depths, in the dark, deprived of light. Nietzsche’s description at once inverts and subverts Plato’s allegory of the cave.2 In Plato’s story, the philosopher completes a circuit from the depths of the cave below to the sunlit world above and back again. The subterranean man, by contrast, disappears from the world of light into his tunnels. Having resurfaced, (...)
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  44. R. M. Sainsbury (2006). Scott Soames, Philosophical Analysis in the Twentieth Century: Volume 1: The Dawn of Analysis. [REVIEW] Philosophical Studies 129 (3):637 - 643.score: 15.0
    The review praises the philosophical quality, but is less enthusiastic about the scholarship and historical accuracy.
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  45. Terry Horgan (2004). Sleeping Beauty Awakened: New Odds at the Dawn of the New Day. Analysis 64 (1):10–21.score: 15.0
    1. The story of Sleeping Beauty is set forth as follows by Dorr (2002): Sleeping Beauty is a paradigm of rationality. On Sunday she learns for certain that she is to be the subject of an experiment. The experimenters will wake her up on Monday morning, and tell her some time later that it is Monday. When she goes back to sleep, they will toss a fair coin. If the outcome of the toss is Heads, they will do nothing. If (...)
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  46. Manu Bazzano (2006). Buddha is Dead: Nietzsche and the Dawn of European Zen. Sussex Academic Press.score: 15.0
    Drawing on Zen as well as on Nietzsche's thought and its ramifications in and for western culture, this book is a fervent call for a re-visioning of philosophy ...
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  47. Christopher Pincock, Scott Soames. Philosophical Analysis in the Twentieth Century_. _Volume 1: The Dawn of.score: 15.0
    The last twenty years have seen an explosion in books and papers on Russell’s philosophy and its contemporary significance. There is good reason to think that this will continue as the contents of the Collected Papers are digested by Russell scholars and as more specialists contribute to the history of analytic philosophy more generally. Given all this good news, it is disconcerting to find a 100 page discussion of Russell, in a well-reviewed book by a first-rate philosopher, repeating many of (...)
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  48. Jason Wirth (2011). Schelling's Contemporary Resurgence: The Dawn After the Night When All Cows Were Black. Philosophy Compass 6 (9):585-598.score: 15.0
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  49. Friedrich Nietzsche, The Dawn.score: 15.0
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  50. Keith Ansell Pearson (2010). For Mortal Souls: Philosophy and Therapeia in Nietzsche's Dawn. Royal Institute of Philosophy Supplement 85 (66):137-.score: 15.0
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