Search results for 'Dead' (try it on Scholar)

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  1. Peter Carruthers (2000). Phenomenal Consciousness: A Naturalistic Theory. Cambridge University Press.score: 8.0
    How can phenomenal consciousness exist as an integral part of a physical universe? How can the technicolour phenomenology of our inner lives be created out of the complex neural activities of our brains? Many have despaired of finding answers to these questions; and many have claimed that human consciousness is inherently mysterious. Peter Carruthers argues, on the contrary, that the subjective feel of our experience is fully explicable in naturalistic (scientifically acceptable) terms. Drawing on a variety of interdisciplinary resources, he (...)
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  2. Mike Collins (2010). Reevaluating the Dead Donor Rule. Journal of Medicine and Philosophy 35 (2):1-26.score: 6.0
    The dead donor rule justifies current practice in organ procurement for transplantation and states that organ donors must be dead prior to donation. The majority of organ donors are diagnosed as having suffered brain death and hence are declared dead by neurological criteria. However, a significant amount of unrest in both the philosophical and the medical literature has surfaced since this practice began forty years ago. I argue that, first, declaring death by neurological criteria is both unreliable (...)
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  3. Roger Wertheimer (1982). Regulating Police Use of Deadly Force. In N. Bowie & F. Elliston (eds.), Ethics, Public Policy and Criminal Justice. Oelgeschalger, Gunn & Hain. 93--109.score: 6.0
    What should be a police department's policies and regulations on the use of deadly force? What is the relevance for this of the state law on capital punishment?
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  4. Christian Coons & Noah Levin (2011). The Dead Donor Rule, Voluntary Active Euthanasia, and Capital Punishment. Bioethics 25 (5):236-243.score: 6.0
    We argue that the dead donor rule, which states that multiple vital organs should only be taken from dead patients, is justified neither in principle nor in practice. We use a thought experiment and a guiding assumption in the literature about the justification of moral principles to undermine the theoretical justification for the rule. We then offer two real world analogues to this thought experiment, voluntary active euthanasia and capital punishment, and argue that the moral permissibility of terminating (...)
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  5. Cody Gilmore (2007). Defining 'Dead' in Terms of 'Lives' and 'Dies'. Philosophia 35 (2):219-231.score: 6.0
    What is it for a thing to be dead? Fred Feldman holds, correctly in my view, that a definition of ‘dead’ should leave open both (1) the possibility of things that go directly from being dead to being alive, and (2) the possibility of things that go directly from being alive to being neither alive nor dead, but merely in suspended animation. But if this is right, then surely such a definition should also leave open the (...)
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  6. Seahwa Kim (2011). On Gilmore's Definition of 'Dead'. Philosophia 39 (1):105-110.score: 6.0
    Gilmore proposes a new definition of ‘dead’ in response to Fred Feldman’s earlier definition in terms of ‘lives’ and ‘dies.’ In this paper, I critically examine Gilmore’s new definition. First, I explain what his definition is and how it is an improvement upon Feldman’s definition. Second, I raise an objection to it by noting that it fails to rule out the possibility of a thing that dies without becoming dead.
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  7. W. H. C. Frend (1966). Two Views of Minucius Felix J. Beaujeu: Minucius Felix, Octavius. Texte établi et traduit. (Collection Budé.) Pp. cxvi+127. Paris: Les Belles Lettres, 1964. Paper, 15 fr. B. Kytzler: Minucius Felix, Octavius. Herausgegeben, übersetzt und eingeleitet. Pp. 232. Munich: Kösel-Verlag, 1965. Cloth. [REVIEW] The Classical Review 16 (03):348-350.score: 6.0
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  8. Rodger E. Broomé (2011). An Empathetic Psychological Perspective of Police Deadly Force Training. Journal of Phenomenological Psychology 42 (2):137-156.score: 5.0
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  9. David Hershenov (2005). Do Dead Bodies Pose a Problem for Biological Approaches to Personal Identity? Mind 114 (453):31 - 59.score: 4.0
    Part of the appeal of the biological approach to personal identity is that it does not have to countenance spatially coincident entities. But if the termination thesis is correct and the organism ceases to exist at death, then it appears that the corpse is a dead body that earlier was a living body and distinct from but spatially coincident with the organism. If the organism is identified with the body, then the unwelcome spatial coincidence could perhaps be avoided. It (...)
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  10. John Marmysz (1996). From Night to Day: Nihilism and the Living Dead. Film and Philosophy 3:138-143.score: 4.0
    Upon its release in 1968, George Romero's Night of the Living Dead was attacked by many critics as an exploitative low budget film of questionable moral value. I argue in this paper that Night of the Living Dead is indeed nihilistic, but in a deeper philosophical sense than the critics had in mind.
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  11. Chris Heathwood (2005). The Real Price of the Dead Past: A Reply to Forrest and to Braddon-Mitchell. Analysis 65 (287):249–251.score: 4.0
    Non-presentist A-theories of time (such as the growing block theory and the moving spotlight theory) seem unacceptable because they invite skepticism about whether one exists in the present. To avoid this absurd implication, Peter Forrest appeals to the "Past is Dead hypothesis," according to which only beings in the objective present are conscious. We know we're present because we know we're conscious, and only present beings can be conscious. I argue that the dead past hypothesis undercuts the main (...)
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  12. Peter Forrest (2004). The Real but Dead Past: A Reply to Braddon-Mitchell. Analysis 64 (4):358–362.score: 4.0
    In "How Do We Know It Is Now Now?" David Braddon-Mitchell (Analysis 2004) develops an objection to the thesis that the past is real but the future is not. He notes my response to this, namely that the past, although real, is lifeless and (a fortiori?) lacking in sentience. He argues, however, that this response, which I call 'the past is dead hypothesis', is not tenable if combined with 'special relativity'. My purpose in this reply is to argue that, (...)
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  13. Niall Connolly (2011). How the Dead Live. Philosophia 39 (1):83-103.score: 4.0
    This paper maintains (following Yougrau 1987; 2000 and Hinchliff 1996) that the dead and other former existents count as examples of non-existent objects. If the dead number among the things there are, a further question arises: what is it to be dead—how should the state of being dead be characterised? It is argued that this state should be characterised negatively: the dead are not persons, philosophers etc. They lack any of the (intrinsic) qualities they had (...)
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  14. William Lauinger (2011). Dead Sea Apples and Desire-Fulfillment Welfare Theories. Utilitas 23 (03):324-343.score: 4.0
    This paper argues that, in light of Dead Sea apple cases, we should reject desire-fulfillment welfare theories (DF theories). Dead Sea apples are apples that look attractive while hanging on the tree, but which dissolve into smoke or ashes once plucked. Accordingly, Dead Sea apple cases are cases where an agent desires something and then gets it, only to find herself disappointed by what she has gotten. This paper covers both actual DF theories and hypothetical (or idealized) (...)
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  15. Gabriele Taylor (2006). Deadly Vices. Oxford University Press.score: 4.0
    Gabriele Taylor presents a philosophical investigation of the "ordinary" vices traditionally seen as "death to the soul": sloth, envy, avarice, pride, anger, lust, and gluttony. In the course of a richly detailed discussion of individual and interrelated vices, which complements recent work by moral philosophers on virtue, she shows why these "deadly sins" are correctly so named and grouped together.
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  16. Frederiek Depoortere (2007). “God Himself Is Dead!” Luther, Hegel, and the Death of God. Philosophy and Theology 19 (1/2):171-195.score: 4.0
    This paper traces the origins of the phrase “God is dead!” back to Hegel and Luther. It proceeds in the following four steps: Section I investigates the appearance of the theme of God’s death in Lutheran theology. Section II elaborates on Hegel’s adaptation of this theme in the context of his early work Faith & Knowledge. In section III, the paper continues on how the theme of the death of God developed from Luther to Nietzsche via Hegel, before concluding, (...)
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  17. Megan Crowley-Matoka & Robert M. Arnold (2004). The Dead Donor Rule: How Much Does the Public Care ... And How Much Should. Kennedy Institute of Ethics Journal 14 (3):319-332.score: 4.0
    : In this brief commentary, we reflect on the recent study by Siminoff, Burant, and Youngner of public attitudes toward "brain death" and organ donation, focusing on the implications of their findings for the rules governing from whom organs can be obtained. Although the data suggest that many seem to view "brain death" as "as good as dead" rather than "dead" (calling the dead donor rule into question), we find that the study most clearly demonstrates that understanding (...)
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  18. Atsushi Asai, Yasuhiro Kadooka & Kuniko Aizawa (2010). Arguments Against Promoting Organ Transplants From Brain-Dead Donors, and Views of Contemporary Japanese on Life and Death. Bioethics 26 (4):215-223.score: 4.0
    As of 2009, the number of donors in Japan is the lowest among developed countries. On July 13, 2009, Japan's Organ Transplant Law was revised for the first time in 12 years. The revised and old laws differ greatly on four primary points: the definition of death, age requirements for donors, requirements for brain-death determination and organ extraction, and the appropriateness of priority transplants for relatives.In the four months of deliberations in the National Diet before the new law was established, (...)
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  19. Robert M. Veatch (2004). Abandon the Dead Donor Rule or Change the Definition of Death? Kennedy Institute of Ethics Journal 14 (3):261-276.score: 4.0
    : Research by Siminoff and colleagues reveals that many lay people in Ohio classify legally living persons in irreversible coma or persistent vegetative state (PVS) as dead and that additional respondents, although classifying such patients as living, would be willing to procure organs from them. This paper analyzes possible implications of these findings for public policy. A majority would procure organs from those in irreversible coma or in PVS. Two strategies for legitimizing such procurement are suggested. One strategy would (...)
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  20. J. Jeremy Wisnewski (2009). What We Owe the Dead. Journal of Applied Philosophy 26 (1):54-70.score: 4.0
    abstract My aim in this paper is to argue that we have at least some obligations to the dead. After briefly considering some previous (unsuccessful) attempts to establish such obligations, I offer a reductio argument which establishes at least some obligations to the dead. Following this, the surprising extent of these obligations (given a few roughly Kantian assumptions) is considered. I then argue that there are and must be some significant limitations on the duties of the living in (...)
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  21. Angelica Nuzzo (2007). Life and Death in the History of Philosophy: Brandom’s Tales of the Mighty Dead. Philosophy and Social Criticism 33 (1):35-53.score: 4.0
    This article discusses the role that history and historiography play in Brandom’s Tales of the Mighty Dead . I claim that Brandom’s attempt to integrate a historical dimension in his inferentialist project fails, and argue that the reason for that failure lies in the misconstruction and misreading of Hegel’s idea of rationality with regard, at least, to two fundamental points: to the Hegelian concept of ‘history’ and to his notion of the ‘social’. The further point that I make remains (...)
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  22. Selmer Bringsjord, Computationalism is Dead; Now What?score: 4.0
    In this paper I place Jim Fetzer's esemplastic burial of the computational conceptionof mind within the context of both my own burial and the theory of mind I would put in place of this dead doctrine. My view..
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  23. David Rodríguez-Arias, Maxwell J. Smith & Neil M. Lazar (2011). Donation After Circulatory Death: Burying the Dead Donor Rule. American Journal of Bioethics 11 (8):36-43.score: 4.0
    Despite continuing controversies regarding the vital status of both brain-dead donors and individuals who undergo donation after circulatory death (DCD), respecting the dead donor rule (DDR) remains the standard moral framework for organ procurement. The DDR increases organ supply without jeopardizing trust in transplantation systems, reassuring society that donors will not experience harm during organ procurement. While the assumption that individuals cannot be harmed once they are dead is reasonable in the case of brain-dead protocols, we (...)
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  24. Geoffrey F. Scarre (2012). Privacy and the Dead. Philosophy in the Contemporary World 19 (1):1-16.score: 4.0
    The privacy of the dead might be thought to be violated by, for instance, the disinterment for research purposes of human physical remains or the posthumous revelation of embarrassing facts about people's private lives. But are there any moral rights to privacy which extend beyond the grave? Although this notion can be challenged on the ground that death marks the end of the personal subject, with the consequent extinction of her interests, I argue that a right to privacy belongs (...)
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  25. Patrick Stokes (2012). Ghosts in the Machine: Do the Dead Live on in Facebook? [REVIEW] Philosophy and Technology 25 (3):363-379.score: 4.0
    Abstract Of the many ways in which identity is constructed and performed online, few are as strongly ‘anchored’ to existing offline relationships as in online social networks like Facebook and Myspace. These networks utilise profiles that extend our practical, psychological and even corporeal identity in ways that give them considerable phenomenal presence in the lives of spatially distant people. This raises interesting questions about the persistence of identity when these online profiles survive the deaths of the users behind them, via (...)
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  26. Jeremy Waldron, Civilians, Terrorism, and Deadly Serious Conventions.score: 4.0
    This paper asks how we should regard the laws and customs of armed conflict, and specifically the rule prohibiting the targeting of civilians. What view should we take of the moral character and significance of such rules? Some philosophers have suggested that they are best regarded as useful conventions. This view is sometimes motivated by a "deep moral critique" of the rule protecting civilians: Jeff McMahan believes for example that the existing rules protect some who ought to be liable to (...)
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  27. Norman Fost (2004). Reconsidering the Dead Donor Rule: Is It Important That Organ Donors Be Dead? Kennedy Institute of Ethics Journal 14 (3):249-260.score: 4.0
    : The "dead donor rule" is increasingly under attack for several reasons. First, there has long been disagreement about whether there is a correct or coherent definition of "death." Second, it has long been clear that the concept and ascertainment of "brain death" is medically flawed. Third, the requirement stands in the way of improving organ supply by prohibiting organ removal from patients who have little to lose—e.g., infants with anencephaly—and from patients who ardently want to donate while still (...)
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  28. F. G. Miller, R. D. Truog & D. W. Brock (2010). The Dead Donor Rule: Can It Withstand Critical Scrutiny? Journal of Medicine and Philosophy 35 (3):299-312.score: 4.0
    Transplantation of vital organs has been premised ethically and legally on "the dead donor rule" (DDR)—the requirement that donors are determined to be dead before these organs are procured. Nevertheless, scholars have argued cogently that donors of vital organs, including those diagnosed as "brain dead" and those declared dead according to cardiopulmonary criteria, are not in fact dead at the time that vital organs are being procured. In this article, we challenge the normative rationale for (...)
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  29. Elysa R. Koppelman (2003). The Dead Donor Rule and the Concept of Death: Severing the Ties That Bind Them. American Journal of Bioethics 3 (1):1 – 9.score: 4.0
    One goal of the transplant community is to seek ways to increase the number of people who are willing and able to donate organs. People in states between life and death are often medically excellent candidates for donating organs. Yet public policy surrounding organ procurement is a delicate matter. While there is the utilitarian goal of increasing organ supply, there is also the deontologic concern about respect for persons. Public policy must properly mediate between these two concerns. Currently the (...) donor (dd) rule is appealed to as an attempt at such mediation. I argue that given the lack of consensus on a definition of death, the dd rule is no longer successful at mediating utilitarian and deontologic concerns. I suggest instead that focusing on a particular person's history can be successful. (shrink)
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  30. G. Khushf (2010). A Matter of Respect: A Defense of the Dead Donor Rule and of a "Whole-Brain" Criterion for Determination of Death. Journal of Medicine and Philosophy 35 (3):330-364.score: 4.0
    Many accounts of the historical development of neurological criteria for determination of death insufficiently distinguish between two strands of interpretation advanced by advocates of a "whole-brain" criterion. One strand focuses on the brain as the organ of integration. Another provides a far more complex and nuanced account, both of death and of a policy on the determination of death. Current criticisms of the whole-brain criterion are effective in refuting the first interpretation, but not the second, which is advanced in the (...)
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  31. Scott Kretchmar (2007). Dualisms, Dichotomies and Dead Ends: Limitations of Analytic Thinking About Sport. Sport, Ethics and Philosophy 1 (3):266 – 280.score: 4.0
    In this essay I attempt to show the limitations of analytic thinking and the kinds of dead ends into which such analyses may lead us in the philosophy of sport. As an alternative, I argue for a philosophy of complementation and compatibility in the face of what appear to be exclusive alternatives. This is a position that is sceptical of bifurcations and other simplified portrayals of reality but does not dismiss them entirely. A philosophy of complementation traffics in the (...)
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  32. A. S. Iltis & M. J. Cherry (2010). Death Revisited: Rethinking Death and the Dead Donor Rule. Journal of Medicine and Philosophy 35 (3):223-241.score: 4.0
    Traditionally, people were recognized as being dead using cardio-respiratory criteria: individuals who had permanently stopped breathing and whose heart had permanently stopped beating were dead. Technological developments in the middle of the twentieth century and the advent of the intensive care unit made it possible to sustain cardio-respiratory and other functions in patients with severe brain injury who previously would have lost such functions permanently shortly after sustaining a brain injury. What could and should physicians caring for such (...)
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  33. Robert Sparrow (2006). Right of the Living Dead? Consent to Experimental Surgery in the Event of Cortical Death. Journal of Medical Ethics 32 (10):601-605.score: 4.0
    Ravelingien et al have suggested that early human xenotransplantation trials should be carried out on patients who are in a permanent vegetative state (PVS) and who have previously granted their consent to the use of their bodies in such research in the event of their cortical death. Unfortunately, their philosophical defence of this suggestion is unsatisfactory in its current formulation, as it equivocates on the key question of the status of patients who are in a PVS. The solution proposed by (...)
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  34. T. M. Wilkinson (2001). Parental Consent and the Use of Dead Children's Bodies. Kennedy Institute of Ethics Journal 11 (4):337-358.score: 4.0
    : It has recently become known that, in Liverpool and elsewhere, parts of children's bodies were taken postmortem and used for research without the parents being told. But should parental consent be sought before using children's corpses for medical purposes? This paper presents the view that parental consent is overrated. Arguments are rejected for consent from dead children's interests, property rights, family autonomy, and religious freedom. The only direct reason to get parental consent is to avoid distressing the parents, (...)
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  35. Frank Ackerman (2002). Still Dead After All These Years: Interpreting the Failure of General Equilibrium Theory. Journal of Economic Methodology 9 (2):119-139.score: 4.0
    More than 25 years after the discovery that the equilibrium point of a general equilibrium model is not necessarily either unique or stable, there is still a need for an intuitively comprehensible explanation of the reasons for this discovery. Recent accounts identify two causes of the finding of instability: the inherent difficulties of aggregation, and the individualistic model of consumer behaviour. The mathematical dead end reached by general equilibrium analysis is not due to obscure or esoteric aspects of the (...)
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  36. Colin Davis (2005). Sartre and the Return of the Living Dead. Sartre Studies International 11 (s 1-2):222-233.score: 4.0
    The dead will remain with us, Sartre remarks at the end of Les Mots, for as long as humanity roams the earth. The dead are never quite dead; they survive in what Sartre, in L'Etre et le néant, calls 'la vie morte' (dead life). In Huis clos, Sartre envisages an afterlife in which, although they can no longer act, the dead continue to agonize over the meaning of their lives and their now irrevocable actions. Sartre's (...)
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  37. D. Alan Shewmon (2004). The Dead Donor Rule: Lessons From Linguistics. Kennedy Institute of Ethics Journal 14 (3):277-300.score: 4.0
    : American society traditionally has assumed a univocal notion of "death," largely because we have only one word for it and, until recently, have not needed a more nuanced notion. The reality of death-processes does not preclude the reality of death events. Linguistically, "death" can be understood only as an event; there are other words for the process. Our death vocabulary should expand to reflect multiple events along the process from sickness to decomposition. Depending on context, some death-related events may (...)
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  38. Christopher Moreman (2008). A Modern Meditation on Death: Identifying Buddhist Teachings in George A. Romero's Night of the Living Dead. Contemporary Buddhism 9 (2):151-165.score: 4.0
    A confluence of increasing interest in popular culture as a source for religious inspiration and the growing interest, both popular and scholarly, in zombie-fiction bring together several possibilities for scholarship in the context of religious studies. This paper will present one aspect of the zombie-craze in the light of Buddhist philosophy. The Buddha taught that the illusion of self-ish-ness, and resulting attachments, are the greatest hurdles to achieving nibbana. Through meditating on the decomposing corpse, Buddhists may come to realize the (...)
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  39. Anthony Preus (1984). Respect for the Dead and Dying. Journal of Medicine and Philosophy 9 (4):409-416.score: 4.0
    Against the thesis that permanently unconscious persons cannot be harmed, and thus are not owed moral deference, it is argued that even the dead can be harmed and are owed moral respect, so a fortiori those dubiously or not quite dead deserve some moral deference. Keywords: former person, right, euthanasia, comatose, personhood CiteULike Connotea Del.icio.us What's this?
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  40. Edwin Curley (1986). Dialogues with the Dead. Synthese 67 (1):33 - 49.score: 4.0
    Serious work in history of philosophy requires doing something very difficult: conducting a hypothetical dialogue with dead philosophers. Is it worth devoting to it the time and energy required to do it well? Yes. Quite apart from the intrinsic interest of understanding the past, making progress toward solving philosophical problems requires a good grasp of the range of possible solutions to those problems and of the arguments which motivate alternative positions, a grasp we can only have if we understand (...)
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  41. Samuel C. M. Birch (2013). The Dead Donor Rule: A Defense. Journal of Medicine and Philosophy 38 (4):426-440.score: 4.0
    Miller, Truog, and Brock have recently argued that the “dead donor rule,” the requirement that donors be determined to be dead before vital organs are procured for transplantation, cannot withstand ethical scrutiny. In their view, the dead donor rule is inconsistent with existing life-saving practices of organ transplantation, lacks a cogent ethical rationale, and is not necessary for maintenance of public trust in organ transplantation. In this paper, the second of these claims will be evaluated. (The first (...)
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  42. John Grumley (2011). Dialogue with the Dead: Sebald, Creatureliness, and the Philosophy of Mere Life. The European Legacy 16 (4):505 - 518.score: 4.0
    The idea of a ?dialogue with the dead? strikes us by turns as both impossible and intriguing. Yet, what can be really meant by it is far from clear. This essay attempts to explore this idea in the work of novelist W. G. Sebald. It examines the scope and the meaning of such an interchange in his works and connects this theme to his wider explorations of ?creaturely life.? It also links this particular dimension of Sebald's notion of ?creaturely? (...)
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  43. Christian Miller (2007). Review of Gabriele Taylor, Deadly Vices. [REVIEW] Journal of Value Inquiry 41:409-413.score: 4.0
    Much attention in the recent resurgence of interest in virtue ethics has been paid to the virtues. At the same time, however, comparatively little has been written about vices. In Deadly Vices, Gabriele Taylor aims to remedy this by offering a detailed discussion of the vices that are traditionally labeled the seven deadly sins: sloth, envy, avarice, pride, anger, lust, and gluttony. Among her central claims about them is that they are each focused primarily on the self, and that they (...)
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  44. Stephen Haller (2007). Grave Concerns: Concepts of Self and Respect for the Dead. International Journal of Applied Philosophy 21 (2):195-212.score: 4.0
    This paper is concerned with the ethics of dealing with the dead. In particular, it examines the case of the Kennewick Man—a skeleton discovered in Washington State in 1996. This archaeological find has created a conflict between scientists, who have much to learn by the study of such bones, and some Native Americans, who believe that studying these bones is disrespectful to the dead. A law-suit was launched with the aim of preventing scientific study of the remains of (...)
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  45. Mark R. Wicclair (2002). Informed Consent and Research Involving the Newly Dead. Kennedy Institute of Ethics Journal 12 (4):351-372.score: 4.0
    : This paper examines informed consent in relation to research involving the newly dead. Reasons are presented for facilitating advance decision making in relation to postmortem research, and it is argued that the informed consent of family members should be sought when the deceased have not made a premortem decision. Regardless of whether the dead can be harmed, there are two important respects in which family consent can serve to protect the dead: (1) protecting the deceased's body (...)
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  46. Michael Eric Dyson (2006). Pride: The Seven Deadly Sins. OUP USA.score: 4.0
    "Pride goeth before destruction, a hoaughty spirit before a mighty fall." As the biblical fall of Satan suggests, pride as a defining symptom of self-preoccupation follows a paradoxical route at which end lies self-destruction. Dyson explores the fate of pride from Christian theology to the social responsibilities of self-regard and regard for the society as a whole. Pride is also vain glory, or the inordinate obsession with one's existence, body and intellect, which becomes the playground for human vanity. Dyson examines (...)
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  47. Theodore D. George (2002). Community in the Idiom of Crisis: Hegel on Political Life, Tragedy, and the Dead. Research in Phenomenology 32 (1):123-138.score: 4.0
    One of the most pressing issues for contemporary continental philosophy turns on the determination of a concept of community that twists free from the dangerous tendency in the canon of Western thought to associate the perfection of political affiliation with complete unity, even totality and immanence. In this article the author suggests that in the Phenomenology of Spirit Hegel provides important resources for this project—not, of course, in his conception of that community indicated by the absolute spirit, itself a preeminent (...)
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  48. Nicholas Jardine (2007). Dead Questions and Vicarious Understandings: Questioning Gadamer's Genealogy. Journal of the Philosophy of History 1 (1):63-78.score: 4.0
    Gadamer's Truth and Method emphasises the priority of engagement with questions in the process of interpretation; however, there are passages which appear dismissive of concerns with 'dead' scientific and philosophical questions. Here I argue that Gadamer's work is nevertheless an important resource for the historical study of the genesis and dissolution of questions. This type of study can overcome the divide between internal history of contents and external history of contexts. In both philosophy and the sciences, reflection on the (...)
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  49. Christopher Mole (2014). Dead Reckoning in the Desert Ant: A Defence of Connectionist Models. Review of Philosophy and Psychology 5 (2):277-290.score: 4.0
    Dead reckoning is a feature of the navigation behaviour shown by several creatures, including the desert ant. Recent work by C. Randy Gallistel shows that some connectionist models of dead reckoning face important challenges. These challenges are thought to arise from essential features of the connectionist approach, and have therefore been taken to show that connectionist models are unable to explain even the most primitive of psychological phenomena. I show that Gallistel’s challenges are successfully met by one recent (...)
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  50. George J. Seidel (2000). Toward a Hermeneutics of Spirit. Bucknell University Press.score: 4.0
    This volume first contrasts the emphasis on the author and that of the text -- two emphases that concentrate primarily upon the intention of the author and the ...
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